the most exemplary manner; yet such was his enthusiasm, or folly, that when his flesh was torn by red-hot pincers, he coolly said, If I was at liberty, I would commit such an action over again.

The prince of Orange's funeral was the grandest ever seen in the Low Countries, and perhaps the sorrow for his death the most sincere, as he left behind him the character he honestly deserved, viz. that of Father of his people.

To conclude, multitudes were murdered in different parts of Flanders; in the city of Valence, in particular, fifty-seven of the principal inhabitants were butchered in one day, for refusing to embrace the Romish superstition; and great numbers were suffered to languis} in confinement, till they perished through the inclemency of their dun geons.

CHAPTER IX.

AN ACCOUNT OF THE PERSECUTIONS IN LITHUANIA AND POLAND.

The persecutions in Lithuania began in 1648, and were carried on with great severity by the Cossacks and Tartars. The cruelty of the Cossacks was such, that even the Tartars, at last, grew ashamed of it, and rescued some of the intended victims from their hands.

The barbarities exercised were these: skinning alive, cutting off hands, taking out the bowels, cutting the flesh open, putting out the eyes, beheading, scalping, cutting off feet, boring the shin bones, pouring melted lead into the flesh, hanging, stabbing, and sending to perpetual banishment.

The Russians, taking advantage of the devastations which had been made in the country, and of its incapability of defence, entered it with a considerable army, and, like a flood, bore down all before them. Every thing they met with was an object of destruction; they razed cities, demolished castles, ruined fortresses, sacked towns, burnt villages, and murdered people. The ministers of the gospel were peculiarly marked out as the objects of their displeasure, though every worthy christian was liable to the effects of their cruelty.

As Lithuania recovered itself after one persecution, succeeding enemies again destroyed it. The Swedes, the Prussians, and the Courlanders, carried fire and sword through it, and continual calamities, for some years, attended that unhappy district. It was then at

tacked by the prince of Transylvania, who had in his army, exclusive of his own Transylvanians, Hungarians, Moldavians, Servians, Walachians, &c. These, as far as they penetrated, wasted the country, destroyed the churches, rifled the nobility, burnt the houses, enslaved the healthy, and murdered the sick

A clergyman, who wrote an account of the misfortunes of Lithu ania, in the seventeenth century, says, "In consideration of these extremities, we cannot but adore the judgment of God poured upon us for our sins, and deplore our sad condition. Let us hope for a deliverance from his mercy, and wish for restitution in his benevolence. Though we are brought low, though we are wasted, troubled, and terrified, yet his compassion is greater than our calamities, and his goodness superior to our afflictions. Our neighbours hate us at present, as much as our more distant enemies did before: they persecute the remnant of us still remaining, deprive us of our few churches left, banis hour preachers, abuse our schoolmasters, treat us with contempt, and oppress us in the most opprobrious manner. In all our afflictions the truth of the gospel shone among us, and gave us comfort; and we only wished for the grace of Jesus Christ, (not only to ourselves, but to soften the hearts of our enemies) and the sympathy of our fellow christians."

The protestants of Poland were persecuted in a dreadful manner. The ministers in particular were treated with the most unexampled barbarity; some having their tongues cut out, because they had preached the gospel truths; others being deprived of their sight on account of their having read the bible; and great numbers were cut to pieces for not recanting.

Private persons were put to death by various methods; the most eruel being usually preferred. Women were murdered without the least regard to their sex; and the persecutors even went so far as to cut off the heads of sucking babes, and fasten them to the breasts of the mothers.

Even the solemnity of the grave did not exempt the bodies of protestants from the malice of persecutors; for they sacrilegiously dug up the bodies of many eminent persons, and either cut them to pieces, and exposed them to be devoured by birds and beasts, or hung them up in conspicuous or public places.

The city of Lesna particularly suffered in this persecution; for being besieged and taken, the inhabitants were all put to the sword.

CHAPTER X.

AN ACCOUNT OF THE PERSECUTIONS IN CHINA AND SEVERAL

OTHER COUNTRIES.

Christianity was first established in China by three Italian missionaries, called Roger the Neapolitan, Pasis of Bologne, and Matthew Ricci of Mazerata, in the marquisate of Ancona. These entered China about the beginning of the sixteenth century, being well circumstanced to perform their important commission with success, as they had previ ously studied the Chinese language.

These three missionaries were very assiduous in the discharge of their duty; but Roger and Pasis returning to Europe in a few years, the whole labour fell upon Ricci, who aimed to establish christianity with a degree of zeal that was indefatigable.

Ricci, though much disposed to indulge his converts as far as possible, made great hesitation at their ceremonies, which seemed to amount to idolatry. At length, after eighteen years consideration, he began to soften his opinion, and tolerated all the parts of those customs which were ordered by the laws of the empire, but strictly enjoined his Chinese christians to omit the rest.

This was the condition of christianity in China, when the christian church established there was governed only by Ricci, who, by his moderation, made innumerable converts. In 1630, however, this tran quility was disturbed by the arrival of some new missionaries: these being unacquainted with the Chinese customs, manners, and language, and with the arguments on which Ricci's toleration was founded, were astonished when they saw christian converts prostrate before Confucius and the tables of their ancestors, and condemned the custom accordingly.

A warm controversy now ensued between Ricci, seconded by his converts, and the new missionaries; and the latter wrote an account of the whole affair to the pope, and the society for the propagation of the christain faith. The society soon pronounced, that the ceremonies were idolatrous and intolerable, and the pope confirmed the sentence. In this both the society and the pope were excusable, as the matter had been misrepresented to them; for the enemies of Ricci had affirmed the halls, in which the ceremonies were performed, to be temples, and the ceremonies themselves idolatrous sacrifices.

The sentence above mentioned was sent over to China, but treated with contempt, and matters remained as they were for some time. At length, a true representation of the matter was sent over, setting forth, that the Chinese customs and ceremonies alluded to were entirely free from idolatry, being merely political, and tending only to the peace and welfare of the empire. The pope, finding that he had made himself ridiculous, by confirming an absurd sentence upon a false report, wanted to get rid of the affair, and therefore referred the representation to the inquisition, which reversed the sentence immedi ately, at the private desire of the pope, as may be naturally supposed.

The christian church, for all these divisions, flourished in China till the death of the first Tartar emperor, whose successor was a minor. During this minority of the young emperor Cang-hi, the regents and nobles conspired to extirpate the christain religion. The execution of this design was begun with expedition, and carried on with severity, so that every christian teacher in China, as well as those who professed the faith, were struck with amazement. John Adam Schall, a German ecclesiastic, and one of the principals of the mission, was thrown into a dungeon in the year 1664, being then in the seventy-fourth year of his age, and narrowly escaped with his life.

The ensuing year, viz. 1665, the ministers of state publicly and unanimously resolved, and made a decree specifying, viz.

L. That the christian doctrines were false.

2. That they were dangerous to the interest of the empire. 3. That they should not be practised under pain of death.

The publication of this decree occasioned a furious general persecution, in which some were put to death, many were ruined, and all were, in some manner, oppressed. This decree was general, and the persecution universal accordingly throughout the empire; for, previous to this, the christians had been partially persecuted at different times, and in different provinces.

Four years after, viz. 1669, the young emperor was declared of age, and took the reins of government upon himself, when the persecution immediately ceased by his order.

An account of the Persecutions in Japan.

Christianity was first introduced into the idolatrous empire of Japan, by some Portuguese missionaries in the year of our Lord 1552, and their endeavours in making converts to the light of the gospel met with a degree of success equal to their most sanguine wishes.

This continued till the year 1616, when the missionaries being accused of having concerned themselves in politics, and formed a plan to subvert the government, and dethrone the emperor, great jealousies subsisted till 1622, when the court ordered a dreadful persecution to commence against both foreign and native christians. Such was the rage of this persecution, that, during the first four years, no less than 20,570 christians were massacred. The public profession of christianity was prohibited under pain of death, and the churches were shut up by an express edict.

Many who were informed against, as privately professing christianity, suffered martyrdom with great heroism. The persecution continued many years, when the remnant of the innumerable christians, with which Japan abounded, to the number of 37,000 souls, retired to the town and castle of Siniabara, in the island of Xinio, where they determined to make a stand, to continue in their faith, and to defend themselves to the very last extremity.

The Japanese army pursued the christians, and laid siege to the place. The christians defended themselves with great bravery, and held out against the besiegers for the space of three months, but were at length compelled to surrender, when men, women and children, were indiscriminately murdered; and christianity, in their martyrdoms, entirely extirpated from Japan.

This event took place on the 12th of April, 1638, since which period no christians but the Dutch are allowed to land in the empire, and even they are obliged to conduct themselves with the greatest precaution, and to carry on their commerce with the utmost circumspection.

An account of the Persecutions against the Christians in Abyssinia, or Ethiopia.

Towards the conclusion of the fifteenth century, and soon after the discovery of the Cape of Good Hope, some Portuguese missionaries made a voyage to Abyssinia, and were indefatigable in propagating the Roman catholic doctrine among the Abyssinians, who professed christianity before the arrival of the missionaries.

The priests, employed in this mission, gained such an influence at court, that the emperor consented to abolish the established rites of the Ethiopian church, and to admit those of Rome. He soon after consented to receive a patriarch from Rome, and to acknowledge the pope's supremacy.

Many of the most powerful lords, and a majority of the people who professed the primitive christianity, as first established in Abyssinia, opposed these innovations, and took up arms against the emperor.Thus, by the artifices of the court of Rome, and its emissaries, a most furious civil war was begun, and the whole empire thrown into commotion. This war was carried on through several reigns, its continuance being above 100 years, and the court constantly siding with the Roman catholics, the primitive christians of Abyssinia were severely persecuted, and multitudes perished by the most inhuman

means.

An account of the Persecutions against the Christians in Turkey.

Mahomet, (the impostor) in the infancy of his new religion, tolerated christianity through a political motive, as he was sensible, that even in those early times it had several powerful espousers among the princes, who were his cotemporaries. As a proof that this was his sole view, as soon as he found his doctrine was established on a more permanent situation, he altered his forbearance to a system of the most rigid and barbarous persecution; which diabolical plan he has particularly recommended to his misguided followers, in that part of his Alcoran, entitled The Chapter of the Sword; and as proofs of the blind zeal his followers have adopted from his infernal tenets, the many bloody battles of the Turks with the whole of the professors of Christ's gospel, and their cruel massacres of them at various periods, sufficient ly evince.

Constantine was, in the year 1453, besieged in Constantinople, by Mahomet the Second, with an army of 300,000 men, when, after a bloody siege of about six week, on the 29th of May, 1453, it fell into the hands of the infidels, after being an imperial christian city for some centuries; and the Turks have, to this day, retained possession of it, as well as of the adjoining suburb of Pera.

On entering Constantinople, the Turks exercised on the wretched christians the most unremitting barbarity, destroying them by every method the most hellish cruelty could invent, or the most unfeeling heart could practise: some they roasted alive on spits; others