Being desirous of propagating the true gospel in his own country, he left Cambridge in 1544, and on his arrival in Scotland he first preached at Montrose, and afterwards at Dundee. In this last place he made a public exposition of the epistle to the Romans, which he went through with such grace and freedom, as greatly alarmed the papists.

In consequence of this, (at the instigation of cardinal Beaton, the archbishop of St. Andrews) one Robert Miln, a principal man at Dundee, went to the church where Wishart preached, and in the middle of his discourse publicly told him not to trouble the town any more, for he was determined not to suffer it.

This sudden rebuff greatly surprised Wishart, who, after a short pause, looking sorrowfully on the speaker and the audience, said, "God is my witness, that I never minded your trouble but your comfort; yea, your trouble is more grievous to me than it is to yourselves: but I am assured, to refuse God's word, and to chase from you his messenger, shall not preserve you from trouble, but shall bring you into it: for God shall send you ministers that shall fear neither burning ror banishment. I have offered you the word of salvation. Wite the hazard of my life, I have remained among you: now you yourselves refuse me; and I must leave my innocence to be declared by my God. If it be long prosperous with you, I am not led by the spirit of truth: but if unlooked-for trouble come upon you, acknowledge the cause and turn to God, who is gracious and merciful. But if you turn not at the first warning, he will visit you with fire and sword." At the close of this speech he left the pulpit, and retired.

After this he went into the west of Scotland, where he preached God's word, which was gladly received by many.

A short time after this Mr. Wishart received intelligence, that the plague was broke out in Dundee. It began four days after he was prohibited from preaching there, and raged so extremely, that it was almost beyond credit how many died in the space of twenty-four hours. This being related to him, he, notwithstanding the importunity of his friends to detam him, determined to go there, saying, "They are now in troubles, and need comfort. Perhaps this hand of God will make them now to magnify and reverence the word of God, which before they lightly esteemed."

Here he was with joy received by the godly. He chose the eastgate for the place of his preaching; so that the healthy were within, and the sick without the gate. He took his text from these words, He sent his word and healed them, &c. In this sermon he chiefly dwelt upon the advantage and comfort of God's word, the judgments that ensue upon the contempt or rejection of it, the freedom of God's grace to all his people, and the happiness of those of his elect, whom he takes to himself out of this miserable world. The hearts of his hearers were so raised by the divine force of this discourse, as not to regard death, but to judge them the more happy who should then Le

called, not knowing whether he should have such comfort agam with them.

After this the plague abated; though, in the midst of it, Wishart constantly visited those that lay in the greatest extremity, and comforted them by his exhortations.

When he took his leave of the people of Dundee, he said, "That God had almost put an end to that plague, and that he was now called to another place.".

He went from thence to Montrose; where he sometimes preached, but spent most of his time in private meditation and prayer.

It is said, that before he left Dundee, and while he was engaged in the labours of love to the bodies, as well as to the souls, of those poor afflicted people, cardinal Beaton engaged a desperate popish priest, called John Weighton, to kill him; the attempt to execute which was as follows: one day, after Wishart had finished his sermon, and the people departed, a priest stood waiting at the bottom of the stairs, with a naked dagger in his hand under his gown.-But Mr. Wishart having a sharp, piercing eye, and seeing the priest as he came from the pulpit, said to him, "My friend, what would you have?" and immediately clapping his hand upon the dagger, took it from him. The priest being terrified, fell on his knees, confessed his intention, and craved pardon. A noise being hereupon raised, and it coming to the ears of these who were sick, they cried, "Deliver the traitor to us, we will take him by force;" and they burst in at the gate. But Wishart, taking the priest in his arms, said, "Whatsoever hurts him shall hurt me; for he hath done me no mischief, but much good, by teaching more heedfulness for the time to come." By this conduct he appeased the people and saved the life of the wicked priest.

Soon after his return to Montrose, the cardinal again conspired his death, causing a letter to be sent to him as if it had been from his familiar friend, the Laird of Kennier, in which he was desired with all possible speed to come to him, as he was taken with a sudden sickness In the mean time the cardinal had provided sixty men armed to lie in wait within a mile and a half of Montrose, in order to murder him as he passed that way.

The letter coming to Wishart's hand by a boy, who also brought him a horse for the journey. Wishart, accompanied by some honest men, his friends, set forward; but something particular striking his mind by the way, he returned back, which they wondering at, asked him the cause; to whom he said, "I will not go; I am forLidden of God; I am. assured there is treason. Let some of you go to yonder place, and tell me what you find." Which doing, they made the discovery; and hastily returning, they told Mr. Wishart; whereupon he said, "I know I shall end my life by that blood-thirsty man's hands, but it will not be in this manner."

A short time after this he left Montrose, and proceeded to Edinburgh in order to propagate the gospel in that city. By the way he lodged with a faithful brother, called James Watson of Inner-Goury. In the

middle of the night he got up, and went into the yard, which two men hearing they privately followed him.

While in the yard, he fell on his knees, and prayed for some time with the greatest fervency; after which he arcse, and returned to his bed. Those who attended him, appearing as though they were ignorant of all, came and asked him where he had been? But he would not answer them. The next day they importuned him to tell them, saying, "Be plain with us, for we heard your mourning, and saw your gestures."

On this he, with a dejected countenance, said, "I had rather you had been in your beds." But they still pressing upon him to know something, he said, "I will tell you; I am assured that my warfare is near at an end, and therefore pray to God with me, that I shrink not when the battle waxeth most hot."

Soon after, cardinal Beaton, archbishop of St. Andrews, being informed that Mr. Wishart was at the house of Mr. Cockburn, of Ormiston, in East Lothian, he applied to the regent to cause him to be apprehended; with which, after great persuasion, and much against his will, he complied.

In consequence of this the cardinal immediately proceeded to the trial of Wishart, against whom no less than eighteen articles were exbited. Mr. Wishart answered the respective articles with great com posure of mind, and in so learned and clear a manner, as greatly surprised most of those who were present.

After the examination was finished, the archbishop endeavoured to "revail on Mr. Wishart to recant; but he was too firmly fixed in his reigious principles, and too much enlightened with the truth of the gospel, to be in the least moved.

On the morning of his execution there came to him two friars from the cardinal; one of whom put on him a black linen coat, and the other brought several bags of gun powder, which they tied about different parts of his body.

As soon as he arrived at the stake, the executioner put a rope round his neck, and a chain about his middle; upon which he fell on his knees, and thus exclaimed:

"O thou Saviour of the world, have mercy upon me! Father of heaven, I commend my spirit into thy holy hands."

After this he prayed for his accusers, saying, "I beseech thee, Father of heaven, forgive them that have, from ignorance or an evil mind. forged lies of me: I forgive them with all my heart. I beseech Christ to forgive them, that have ignorantly condemned me."

He was then fastened to the stake, and the fagots being lighted, im mediately set fire to the powder that was tied about him, and which blew into a 'flame and smoke.

The governor of the castle, who stood so near that he was singed with the flame, exhorted our martyr, in a few words, to be of good cheer, and to ask pardon of God for his offences. To which he replied, "This flame occasions trouble to my body, indeed, but it hath in

nowise broken my spirit. But he who now so proudly looks down upon me from yonder lofty place (pointing to the cardinal) shall, ere long, be as ignominiously thrown down, as now he proudly lolls at his ease." Which prediction was soon after fulfilled. The executioner then pulled the rope which was tied about his neck with great violence, so that he was soon strangled; and the fire getting strength, burnt with such rapidity that in less than an hour his body was totally consumed.

The next person who fell a martyr to popish bigotry, was one Adam Wallace, of Winton, in East-Lothian, who having obtained a true knowledge of the gospel of Christ, spent the greater part of his time in endeavouring to propagate it among his fellow-creatures.

His conduct being noticed by some bigoted papists, an information was laid against him for heresy, on which he was apprehended, and committed to prison.

After examination, sentence of death was passed upon him as heretic; and he was immediately delivered over to the secular order for execution.

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In the evening of the same day, Wallace was visited by several Romish priests, who endeavoured to prevail on him to recant; but he stood so steadfast in the faith he professed, and used such forcible arguments in vindication of the gospel, that they left him with some wrath, saying, "He was too abandoned to receive any impression."

The next morning he was conducted to the Castle-hill at Edinburgh, when, being chained to the stake, and the fagots lighted, he cheerfully resigned up his soul into the hands of him who gave it, in full assurance of receiving a crown of glory in the heavenly mansions.

The last who suffered martyrdom in Scotland, for the cause of Christ, was one Walter Mill, who was burnt at Edinburgh in the year 1558.

This person, in his younger years, had travelled into Germany, and on his return was installed a priest of the church of Lunan in Angus; but, on an information of heresy, in the time of cardinal Beaton, he was forced to abandon his charge and abscond. But he was soon apprehended, and committed to prison.

Being interrogated by Sir Andrew Oliphant, whether he would recant his opinions, he answered in the negative, saying, He would sooner forfeit ten thousand lives, than relinquish a particle of those heavenly principles he had received from the suffrages of his blessed Redeemer.

In consequence of this, sentence of condemnation was immediately passed on him, and he was conducted to prison in order for execution the following day.

This steadfast believer in Christ was eighty-two years of age, and exceedingly infirm; from whence it was supposed, that he could scarcely be heard. However, when he was taken to the place of execution, he expressed his religious sentiments with such courage, and

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at the same time composure of mind, as astonished even his enemies. As soon as he was fastened to the stake, and the fagots lighted, he addressed the spectators as follows:

The cause why I suffer this day is not for any crime, (though I acknowledge myself a miserable sinner) but only for the defence of the truth as it is in Jesus Christ; and I praise God who hath called me, by his mercy, to seal the truth with my life; which, as I received it from him, so I willingly and joyfully offer it up to his glory. Therefore, as you would escape eternal death, be no longer seduced by the lies of the seat of Antichrist: but depend solely on Jesus Christ, and his mercy, that you may be delivered from condemnation. And then added, "That he trusted he should be the last who would suffer death in Scotland upon a religious account."

Thus did this pious christian cheerfully give up his life, in defence of the truth of Christ's gospel, not doubting but he should be made a partaker of his heavenly kingdom.

CHAPTER XIII

PRSECUTIONS IN ENGLAND DURING THE REIGN OF QUEEN MARY.

The premature death of that celebrated young monarch, Edward the Sixth, occasioned the most extraordinary and wonderful occurrences, which had ever existed from the times of our blessed Lord and Saviour's incarnation in human shape. This melancholy event became speedily a subject of general regret. The succession to the British throne was soon made a matter of contention; and the scenes which ensued were a demonstration of the serious affliction which the kingdom was involved in. As his loss to the nation was more and more unfolded, the remembrance of his government was more and more the basis of grateful recollection. The very awful pros pect, which was soon presented to the friends of Edward's adminis tration, under the direction of his counsellors and servants, was a contemplation which the reflecting mind was compelled to regard with most alarming apprehensions. The rapid approaches which were made towards a total reversion of the proceedings of the young king's reign, denoted the advances which were thereby represented to an entire revolution in the management of public affairs both in church and state.

Alarmed for the condition in which the kingdom was likely to be involved by the king's death, an endeavour to prevent the consequences, which were but too plainly foreseen, was productive of the most serious and fatal effects. The king, in his long and lingering affliction, was induced to make a will, by which he bequeathed the English crown to lady Jane, the daughter of the duke of Suffolk,