methodist," as if the president did not know it. Immediately the president replied, "You are fanatics." "Pardon me, president, we are not." "Why, you have changed your religion." "If I have changed my religion, president, it is the government which has made me do it." "How is that?" said he. "It was the late president who sent for the missionaries. I heard the letter read, and saw the late president's signature: this is what I can tell you." "Enough, enough," said he, "I will send an answer." I went to the prison and waited till it was late; bat hearing nothing, and being ill of the fever, I returned to my mother's.

The next day orders were given for the brethren and sisters to appear before the chief judge. A dollar was demanded of each on leav ing prison, and they were conducted by a single serjeant. On their arrival the chief judge forbade them, in the name of the president, to assemble together again. "No one can hinder you from worshipping God as you please; but let every one abide at home, for as often as you are found assembled you shall be put in prison; and if you unhappily persist, I have received orders to disperse you every where." Several wished to reply, but he refused to listen, saying, "It is not from me; it is not my fault; these orders are given me." All our brethren and sisters went out, animated with a holy zeal, determining not to abandon their assemblies. The next day we were assembled. After an exhortation we sung a hymn, which being finished, we kneeled down to pray: a shower of stones came, as if they would have demolished the house, and have stoned us like Stephen. With one accord we commended ourselves to our faithful Creator, and continued in prayer till they had ceased.

In a subsequent letter, dated July 31st, he writes:

Since the Lord has granted us the favour of meeting again, we have continued our assemblies without intermission, although forbidden to do this under pain of prison and exile. The only interruption we meet with is bad words, and a few stones now and then; and I am become so marked, that I cannot go out without people crying after me, "Methodist! Parson!"-with a contemptuous sneer, and a thousand other things not fit to write, but which serve only to strengthen iny faith in the promises of Him who is faithful; till last Sunday some foolish young women came to revile us; and on Tuesday evening, whilst reading, stones were thrown, and whilst we were at prayer a great number rushed in, armed with sabres, sticks, and, if I mistake not, with stones, crying out, "In the name of the law," as if they had been authorized by the heads of the people to arrest us. This band consisted of boys, led on to commit disorders by a set of idle, good-for-nothing persons, of the worst class, who had armed themselves with sabres, and were disguised with old cocked hats; trying thus to show their bravery over those who would make no resistance. But the hairs of our head are all numbered; nor have they been permitted to hurt any of us to the present. It would be useless for us to ask or hope for the protection of the law; and we are

thus led to place all our confidence in God, who can and will deliver us in his time. And if the Lord is for me, of whom should I be afraid? He that spared not his own Son, but delivered him up for me, will he not with him freely give me all things? I have already experienced that all my sufferings for his name are great blessings to me. All my care is about His church; and what wisdom does it require to con duct so many persons of such different dispositions! I feel new wants daily.

The following brief view of the persecutions of the methodists, in Hayti, is taken from "Missionary Notices," published by the Wesleyan Missionary Society. This account gave some particulars in addition to those narrated in the details inserted above:

We regret to find,-say the committee of that society,-from the following letter received from Mr. Pressoir, that our poor persecuted society at Port-au-Prince, so long the object of popish rancour, has again had to sustain the brutal outrages of an ignorant mob, incited, it would seem, in another place, by persons calling themselves "respectable," and without experiencing any protection from the local authorities. The committee have endeavoured to obtain for them the common protection of the laws of their own country, by applications through various quarters, and hope they may be ultimately successful In the mean time this excellent and suffering people are entitled to the special sympathies, and earnest prayers, of the friends of missions. We trust that they may yet, by their meek and patient suffering, and heroic perseverance, obtain that liberty of worship which they so earnestly desire.

The letter from Mr. Pressoir is dated about a year since. The following extracts describe the violence of the mob:

I have read of many instances of martyrdom for the testimony of Jesus Christ, but I have not yet read a passage which relates that the people of a city rose up like murderers, with a very few exceptions, to stone a few persons met together in a house, as our fathers, mothers, brethren, and children have done unto us not long ago. O cruel people! They began to throw stones at us at five o'clock in the afternoon, and continued their assaults till ten o'clock, committing all kinds of violence. They broke down the doors, broke open the windows, destroyed the first and second partitions in the upper cham bers; in a word, every thing that was in the house, and beat with their cowskin-whips the brethren and sisters there, without showing compassion for either age or youth or even infancy. I believe I suffered the least of any. Only a great emissary of Satan, seized my left hand, and lifting up his whip declared he would knock me down, if I did not say "Almighty God, the Virgin Mary." My only answer was, turning my back. Several times he even brought his whip to my neck, and afterwards laid it on my shoulder, raging and abusing me with all the fury of Anti-christ. But he that numbered my hairs did not allow one of them to fall to the ground. Thanks be to him for confidence in his holy word, which is firmer than heaven

on earth. When the populace entered to knock down our sisters, I was in the first chamber, and hearing their cries, I tried to force my way to them, to try if I could render them any assistance; then the tyrant persecutor struck me several times on my hat, but I received no injury. But we were in great danger; those who wished to go out were stoned, beaten, torn, outraged, and brought back to the house, where they exercised their dark cruelty. It appeared as if Satan was unchained, and had come forth to make war against those whom the truth of the gospel had made free, and to crush those who had believed the testimony of the Son of God.

I ask, then, by whom have we been protected, and delivered unto this day? Was it by magistrates, judges, and police officers? Or by the other guards appointed to appease riots and defend the law? It is true, they were present in great numbers, but it was rather to advise and direct othSome brought barrows full of stones, and others threw them, and said to the cruel populace, that, since we were so obstinate, the government had given us into their hands, and they might do to us whatever they pleased; and they did treat us with inhumanity and the greatest violence.

ers.

It was impossible to go out without being beaten, stoned, dragged, abused, and covered with dirt, and in the end we could neither buy nor sell without being dragged before a magistrate, beat, and covered with spitting and mud, and all kinds of outrages. They went beyond Porte Marchant to brother Floran's, sister Claire's, and J. P. J. Lusant's. At brother Floran's they destroyed every thing in the garden, and treated his wife, already broken with age, with the greatest inhumanity; dragging sister Claire by her feet out of the house, as also her god-daughter. And at J. P. J. Lusant's what disorders have they not committed amongst those poor persons, who have fled from the town to have some tranquility. I must tell you one circumstance which J. P. J. L. told me, to show you the cowardice of persecutors; five or six of them entered his gate, concealing their swords, making up to him with loud vociferations; seeing them coming, he went into his house, took an old rusty musket without flint, and levelling it at them, they all instantly fled with all speed, saying, "The Quakers don't carry arms, and see this old Quaker here intends killing us."

Alluding to the letter of Mr. Pressoir, above noticed, and to other communications received about the same time, the Wesleyan Committee remark, in their publication for July, 1824.

In a recent number we laid before our readers some extracts of letters from our afflicted and persecuted society at Port-au-Prince, Hayti; from which it appeared that several of them had again been called to suffer bonds for the cause of Christ; that the house in which they were in the habit of assembling for religious worship was demolished; and that they themselves were delivered up to the will of a blind and infuriated populace, the magistrates refusing to afford them any protection against the outrages to which they were daily exposed. From later communications we learn, that, on an appeal being made by letter to the president, those in prison were set at liberty; and

that a proclamation was made by his excellency's orders, forbidding any one to stone, injure, or otherwise persecute the methodists, but at the same time prohibiting all meetings of our society for religious worship; on pain of being arrested.

Notwithstanding the above proclamation, our people have still to suffer, in various ways, the insults and persecutions of the rabble. They continue, as they are able, and can find opportunity, to meet together for prayer, &c.

The letter to president Boyer shows very clearly the pacific charac ter and object of these protestants. It is too important a part of these documents to be omitted.

President,-You are acquainted with our society, formed here six years ago. The end of our meeting together is, to invoke the blessing of God, not only on ourselves, but also on the government, its magistrates, and even on those who evil entreat us without cause; for we do not hate them, nor render evil for evil. This is what our religion commands. It is not that we wish by our meetings to disobey our president; but our desire is to obey God our sovereign, and his law requires that we should love the head that he has placed over us.

We know that your excellency will not approve the conduct of those who have stoned and evil entreated us without cause. We have been treated as enemies to the government, yet are not such. Yesterday we were arrested and put in prison, by order of general Thomas, who at once without examination, pronounced our sentence. And we know this was not by order of the president, which renders it our indisputable duty to give you information thereof.

President, let our society be narrowly examined, and if fault is found m us, we are willing to suffer the punishment we merit.

Confidently expecting your favourable reply, we have the honour of saluting you most respectfully.

To this letter the president did not reply, but ordered those, who had been arrested, to be set at liberty. Ten days after the date of the letter to the president, a letter was written, from which the fol lowing paragraphs are taken. The concluding sentences open the way for putting a favourable construction on the intentions of the president.

A proclamation was made in the name of general Thomas, commandant of the place, to prevent any one from throwing stones at the methodists, forbidding every one to evii entreat them, or to go before their houses to insult them. But by that proclamation we were also forbidden to meet together, and informed that should we meet, the police is ordered to arrest us; but as for the people, they ought not to in terfere, nor throw stones, because we are citizens of the republic. This is the substance of the proclamation.

Although this proclamation was made, yet the people did not cease to ill treat us, and cry after us, as we went along. General Thomas gets out of that affair by saying, that they only made use of his name

when he had nothing to do in it. "But, take care," said he, "if that continue, that it do not cost the life of some one."

One of our sisters visited the president, to whom she made her complaints, and informed him that it was said, that it was hy his order that these things were done He received her very politely, assured her that this was not so, but that he was exceedingly sorry that we should be improperly treated, and that he had written to general Thomas to that effect, and if the general did not attend to his orders he could not hold any command in the republic. In consequence of this the general made the above proclamation. The president also told her, that he could not allow us to hold our meetings, because we were not in peace; that France was proposing to march upon us, &c. &c. Since the last persecution, we enjoy, by the grace of God, the means of praying, when several of us meet together.

CHAPTER XXI.

PERSECUTIONS IN SWITZERLAND FROM 1813 TO 1830.

The information contained in the following account of the persecution in Switzerland, is derived principally from the Christian Spectator and the Londor. Christian Observer.

Scarcely any country of Continental Europe, has excited so deep an interest in the minds of Americans, as Switzerland. Its valleys and lakes, its streams and cataracts, its lofty mountains and the seas of ice and deserts of snow which crown their summits, have been the Ultima Thule of the traveller, from whatever land. But we have dwelt upon them from the very days of boyhood, with an interest belonging to scarcely any thing earthly, because we regarded all this magnificent and beautiful display, as the mere scenery and decora tion of the stage, on which an important act in the great drama of liberty, was exhibited. In the christian, these magnificent objects awaken emotions perhaps less tumultuous, but deeper and more elevating; for it is here that another scene of that great drama was early opened, involving interests incomparably more valuable, and a struggle far more deadly, not for the civil liberty of Switzerland, but to free the world from a tyranny, in comparison with which, that of Austrian dukes was paternal kindness,-a despotism that held the soul itself chained to the papal throne, and assumed the triple crown of heaven and earth and hell, which its representative still wears. To the christian, the names of tell and Winkelreid, sink into insignificance beside those of Zuingle and Calvin; and the war of Swiss indepen dence scarcely deserves a thought, in comparison with that struggle