rian line, drawn through the female descendants of James the First, a due sense of the inconveniences of having two or three, or possibly more foreigners in succession to the British throne? No!-they had a due sense of the evils which might happen. from such foreign rule, and more than a due sense of them. But a more decisive proof cannot be given of the full conviction of the British nation, that the principles of the revolution did not authorise them to elect kings at their pleasure, and without any attention to the ancient fundamental principles of our government, than their continuing to adopt a plan of hereditary protestant succession in the old line, with all the dangers and all the inconveniences of its being a foreign line full before their eyes, and operating with the utmost force upon their minds.

A few years ago, I should have been ashamed to overload a matter, so capable of supporting itself, by the then unnecessary support of any argument; but this seditious, unconstitutional doctrine is now publicly taught, avowed, and printed. The dislike I feel to revolutions, the signals for which have so often been given from pulpits; the spirit of change that is gone abroad; the total contempt which prevails with you, and may come to prevail with us, of all ancient institutions, when set in opposition to a present sense of convenience, or to the bent of a present inclination: all these considerations make it not unadviseable, in my opinion, to call back our attention to the true principles of our own domestic laws; that you, my French friend, should begin to know, and that we should continue to cherish them. We ought not, on either side of the water,

to suffer ourselves to be imposed upon by the counterfeit wares which some persons, by a double fraud, export to you in illicit bottoms, as raw commodities of British growth, though wholly alien to our soil, in order, afterwards, to smuggle them back again into this country, manufactured after the newest Paris fashion of an improved liberty.

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The people of England will not ape the fashions they have never tried; nor go back to those which they have found mischievous on trial. They look upon the legal hereditary succession of their crown as among their rights, not as among their wrongs; as a benefit, not a grievance; as a security for their liberty, not as a badge of servitude. They look on the frame of their commonwealth, such as it stands, to be of inestimable value; and they conceive the undisturbed succession of the crown to be a pledge of the stability and perpetuity of all the other members of our constitution.

I shall beg leave, before I go any farther, to take notice of some paltry artifices, which the abettors of election as the only lawful title to the crown, are ready to employ, in order to render the support of the just principles of our constitution a task somewhat invidious. These sophisters substitute a fictitious cause, and feigned personages, in whose favour they suppose you engaged, whenever you defend the inheritable nature of the crown. It is common with them to dispute as if they were in a conflict with some of these exploded fanatics of slavery, who formerly maintained, what I believe no creature now maintains, "that the crown is held by divine, hereditary, and indefeasible right." These old fanatics of single arbitrary power dogmatised as

if hereditary royalty was the only lawful government in the world, just as our new fanatics of popular arbitrary power maintain that a popular election is the sole lawful source of authority. The old prerogative enthusiasts, it is true, did speculate foolishly, and, perhaps, impiously too, as if monarchy had more of a divine sanction than any other mode of government; and as if a right to govern by inheritance were in strictness indefeasible in every person, and under every circumstance, which no civil or political right can be. But an absurd opinion concerning the king's hereditary right to the crown does not prejudice one that is rational, and bottomed upon solid principles of law and policy. If all the absurd theories of lawyers and divines were to vitiate the objects in which they are conversant, we should have no law and no religion left in the world.—But an absurd theory on one side of a question forms no justification for alleging a false fact, or promulgating mischievous maxims on the other.

The second claim of the Revolution Society is a right of cashiering their governors on misconduct." Perhaps the apprehensions our ancestors entertained of forming such a precedent as that "of cashiering for misconduct," was the cause that the declaration of the act which implied the abdication of king James, was, if it had any fault, rather too guarded, and too circumstantial.* But

"That king James the Second, having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people, and, by the advice of Jesuits and other wicked persons, having violated the fundamental laws, and having withdrawn himself

all this guard, and all this accumulation of circumstances, serves to show the spirit of caution which predominated in the national councils, in a situa tion in which men irritated by oppression, and elevated by a triumph over it, are apt to abandon themselves to violent and extreme courses: it shows the anxiety of the great men who influenced the conduct of affairs at that great event, to make the revolution a parent of settlement, and not a nursery of future revolutions.

No government could stand a moment, if it could be blown down with any thing so loose and indefi❤ nite as an opinion of "misconduct." They who led at the revolution, grounded the virtual abdication of king James upon no such light and uncertain a principle. They charged him with nothing less than a design, confirmed by a multitude of illegal overt acts, to subvert the protestant church and state, and their fundamental, unquestionable laws and liberties: they charged him with having broken the original contract between king and people. This was more than misconduct. A grave and over-ruling necessity obliged them to take the step they took, and took with infinite reluctance, as under that most rigorous of all laws. Their trust for the future preservation of the constitution was not in future revolutions. The grand policy of all their regulations was to render it almost impracticable for any future sovereign to compel the states of the kingdom to have again recourse to those violent remedies. They left the crown what,

out of the kingdom, hath abdicated the government, and the throne is thereby vacant."

in the eye and estimation of law, it had ever been, perfectly irresponsible. In order to lighten the crown still farther, they aggravated responsibility on ministers of state. By the statute of the 1st of king William, sess. 2, called "The act for declaring the rights and liberties of the subject, and for settling the succession of the crown," they enacted that the ministers should serve the crown on the terms of that declaration. They secured soon after the frequent meetings of parliament, by which the whole government would be under the constant inspection and active control of the popular representative and of the magnates of the kingdom. In the next great constitutional act, that of the 12th and 13th of king William, for the farther limitation of the crown, and better securing the rights and liberties of the subject, they provided, "that no pardon under the great seal of England should be pleadable to an impeachment by the commons in parliament." The rule laid down for government in the Declaration of Right, the constant inspection of parliament, the practical claim of impeachment, they thought infinitely a better security, not only for their constitutional liberty, but against the vices of administration, than the reservation of a right so difficult in the practice, so uncertain in the issue, and often so mischievous in the consequences, as that of "cashiering their governors."

Dr. Price, in this sermon,* condemns very properly the practice of gross, adulatory addresses to kings. Instead of this fulsome style, he proposes that his majesty should be told, on occasions of

* Pages 22, 23, 24.