Liberty, Equality, FraternityH. Holt, 1873 - Всего страниц: 350 "Stephen's book is the finest exposition of conservative thought in the latter half of the nineteenth century."--Sir Ernest Barker, "Political Thought in England--1848 to 1941"Students of political theory will welcome the return to print of this brilliant defense of ordered liberty. Impugning John Stuart Mill's famous treatise, "On Liberty," Stephen criticized Mill for turning abstract doctrines of the French Revolution into "the creed of a religion."Only the constraints of morality and law make liberty possible, warned Stephen, and attempts to impose unlimited freedom, material equality, and an indiscriminate love of humanity will lead inevitably to coercion and tyranny. Liberty must be restrained by custom and tradition if it is to endure; equality must be limited to equality before the law if it is to be just; and fraternity must include actual men, not the amorphous mass of mankind, if it is to be real and genuine.Stuart D. Warner is Assistant Professor of Philosophy at Roosevelt University. |
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Стр. 8
... prove that absolute liberty of thought and discussion is good . Chapter III . in the same way is an argument to show that individuality is an element of well - being , but it assumes instead of proving that liberty is a condition of ...
... prove that absolute liberty of thought and discussion is good . Chapter III . in the same way is an argument to show that individuality is an element of well - being , but it assumes instead of proving that liberty is a condition of ...
Стр. 15
... proved if it had been true . It was not proved because it was not true . Each of these propositions may , I think , be esta- blished by referring to the commonest and most important cases of coercion for other purposes than those of ...
... proved if it had been true . It was not proved because it was not true . Each of these propositions may , I think , be esta- blished by referring to the commonest and most important cases of coercion for other purposes than those of ...
Стр. 24
... proved if it had been capable of proof . Mr. Mill might have specified the different classes of which some considerable nation - our own , for instance - is com- posed . Then he might have stated what are the objects which , if attained ...
... proved if it had been capable of proof . Mr. Mill might have specified the different classes of which some considerable nation - our own , for instance - is com- posed . Then he might have stated what are the objects which , if attained ...
Стр. 25
... proved that there are among us no consi- derable differences in point of wisdom , or that if there are , the wiser part of the community does not wish for the welfare of the less wise . It seems to me quite impossible to stop short of ...
... proved that there are among us no consi- derable differences in point of wisdom , or that if there are , the wiser part of the community does not wish for the welfare of the less wise . It seems to me quite impossible to stop short of ...
Стр. 33
... prove certain parts or applications of the general principle asserted in his introduction ; and as such I will consider them . I object rather to Mr. Mill's theory than to his practical conclusions . I hope to show hereafter how far the ...
... prove certain parts or applications of the general principle asserted in his introduction ; and as such I will consider them . I object rather to Mr. Mill's theory than to his practical conclusions . I hope to show hereafter how far the ...
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absolutely admit answer appears applied argument assertion Atheism believe character Charlemagne Christianity coercion common compulsion conduct creed criminal law degree discussion distinction doctrine doubt duty effect equality evil existence experience expression fact favour feeling force give happiness human illustration implies importance impossible individual inequality inflict interest JOHN DURAND Julius Cæsar justice legislation less liberty live mankind marriage matter means ment Mill Mill's mind monogamy motives nation nature object particular passion persecution person persuasion political polygamy Pontius Pilate possible practical principle promote proposition public opinion punishment purpose question racter reason regard relations religion religious restraint result rience Roman rule sanction self-protection sense social society sort Spanish Inquisition speculations spiritual Subjection of Women suppose temporal power theory things thought tion true truth Ultramontane universal suffrage unjust utilitarian vice vidual virtue whole wish words wrong
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Стр. 6 - That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection.
Стр. 6 - These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.
Стр. 25 - Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
Стр. 225 - ... the movement of. the progressive societies has hitherto been a movement from Status to Contract.
Стр. 34 - And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost. or enfeebled, and deprived of its vital effect on the character and conduct : the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience...
Стр. 42 - The spirit of improvement is not always a spirit of liberty, for it may aim at forcing improvements on an unwilling people; and the spirit of liberty, in so far as it resists such attempts, may ally itself locally and temporarily with the opponents of improvement; but the only unfailing and permanent source of improvement is liberty, since by it there are as many possible independent centres of improvement as there are individuals.
Стр. 49 - The object of this essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties or the moral coercion of public opinion.
Стр. 130 - But the strongest of all the arguments against the interference of the public with purely personal conduct is that when it does interfere the odds are that it interferes wrongly and in the wrong place.
Стр. 22 - Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement, and the means justified by actually effecting that end.
Стр. 6 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.