Being Human: Race, Culture, and ReligionFortress Press - Всего страниц: 221 Dwight Hopkins, whose important work in Black Theology has mediated class theological concerns through the prism of African American culture, here offers a fresh take on theological anthropology. Rather than defined "the human" as one eternal or inviolable essence, however, Hopkins looks to the multiple and conflicting notions of the human in contemporary thought, and particularly three key variables: culture, self, and race. Hopkins' critical reframing of these concepts firmly locates human endeavor, development, transcendence, and liberation in the particular messiness of struggle and strife. |
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ix | |
xiii | |
xvi | |
xx | |
xxiii | |
xxv | |
2 | |
Postliberal | 10 |
The Gender Critique of SelvesSelf | 100 |
The Self in Community | 102 |
Race Nature and Nurture | 104 |
Theories of Race | 106 |
One Human Race | 109 |
The Garden of Eden | 112 |
Race in the United States | 114 |
The History of an Idea | 117 |
Feminist | 15 |
Liberation | 21 |
Culture Self and Race | 37 |
Culture Labor Aesthetic and Spirit | 39 |
The Notion of Culture | 42 |
Human Labor | 46 |
The Artistic | 52 |
The Spiritual | 57 |
Where the Sacred Reveals Itself | 64 |
Selves and the Self I Am Because We Are | 67 |
The Notion of the Self | 84 |
Made in Gods Image | 145 |
Conclusion as Introduction | 147 |
Contemporary Models and Presuppositions | 148 |
Three Conditions of Possibility | 150 |
The Spirit and the Poor | 152 |
Folk Culture Paradigms | 157 |
The Spirit of Liberation | 169 |
Notes | 175 |
Index | 199 |
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aesthetic African American African Traditional Religion ancestors argues Asian American beauty biblical biological black folktales Black Theology Cabral Christian Christian witness church claims collective communal values Cone conjurer context created creation creative Dalit David Tracy divine dynamic economic elite enslaved ethical Europe European American experience feminist freedom full humanity gender Ghana gift global God-human God's Gyekye human labor human person Ibid identity indigenous individual interaction Jesus Kwame Gyekye Liberation Theologies Lindbeck living male Maryknoll material means missionaries modern Native American nature normative notion of culture Oduyoye one's Opoku oppressed Orbis ownership paradigms perspective phenotype Philosophy political poor postliberal privileges progressive liberal racial racism reality relation relationships Religion religious Ruether sacred self's selves/self Slave social society specific spiritual Stagolee structures theologians theological anthropology Third World tion tive Tracy tradition transcendent ture ultimate vision United University Press wealth white supremacist Wiredu womanist women York
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Стр. 41 - Have this mind among yourselves, which you have in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross.
Стр. 124 - The Negroes of Africa have by nature no feeling that rises above the trifling. Mr. Hume challenges anyone to cite a single example in which a Negro has shown talents, and asserts that among the hundreds of thousands of blacks who are transported elsewhere from their countries, although many of them have...
Стр. 41 - Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be grasped, but emptied himself, taking the form of a slave, being born in human likeness.
Стр. 125 - I am apt to suspect the negroes and in general all the other species of men (for there are four or five different kinds) to be naturally inferior to the whites. There never was a civilized nation of any other complexion than white, nor even any individual eminent either in action or speculation. No ingenious manufactures amongst them, no arts, no sciences.
Стр. 133 - If one race be inferior to the other socially, the Constitution of the United States cannot put them upon the same plane.
Стр. 16 - The uniqueness of feminist theology lies not in its use of the criterion of experience but rather in its use of women's experience, which has been almost entirely shut out of theological reflection in the past,
Стр. 134 - Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit, and teach them to obey everything I have commanded you. And I will be with you always, to the end of the age.
Стр. 78 - Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?
Стр. 167 - I had reasoned dis out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have de oder; for no man should take me alive; I should fight for my liberty as long as my strength lasted...
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The Oxford Handbook of Systematic Theology John Webster,Kathryn Tanner,Iain Torrance Недоступно для просмотра - 2007 |