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MY LORD: While you cannot change your merit, I dare not change your title: it was that made it and not I. Under which name I here offer to your Lordship the ripest of my studies, my Epigrams; which, though they carry danger in the sound, do not therefore seek your shelter; for, when I made them, I had nothing in my conscience to expressing of which I did need a cypher. But, if I be fallen into those times, wherein, for the likeness of vice, and facts, every one thinks another's ill deeds objected to him; and that in their ignorant and guilty mouths, the common voice is for their security, BEWARE THE POET, confessing therein so much love to their diseases, as they would rather make a party for them, than be either rid, or told of them: I must expect, at your Lordship's hand, the protection of truth and liberty, while you are constant to your own goodness. In thanks whereof, I return you the honor of leading forth so many good and great names (as my verses mention on the better part) to their remembrance with posterity. Amongst whom, if I have praised, unfortunately, any one that doth not deserve; or, if all answer not in all numbers the pictures I have made of them: I hope it will be forgiven me that they are no ill pieces, though they be not like the persons. But I foresee a nearer fate to my book than this: that the vices therein will be owned before the virtues (though there I have avoided all particulars, as I have done names) and that some

will be so ready to discredit me, as they will have the impudence to belie themselves. For, if I meant them not, it is so. Nor can I hope otherwise. For why should they remit anything of their riot, their pride, their self-love, and other inherent graces, to consider truth or virtue; but, with the trade of the world, lend their long ears against men they love not and hold their dear mountebank, or jester, in far better condition than all the study or studiers of humanity. For such, I would rather know them by their vizards still, than they should publish their faces, at their peril, in my theatre,1 where Cato if he lived might enter without scandal.

Your Lordship's most faithful honorer,


1 His theatre is the following book of Epigrams.



PRAY thee, take care, that tak'st my book in


To read it well: that is, to understand.


It will be looked for, Book, when some but see
Thy title, Epigrams, and named of me,
Thou shouldst be bold, licentious, full of gall,
Wormwood, and sulphur, sharp, and toothed

Become a petulant thing, hurl ink and wit,
As madmen stones, not caring whom they hit.
Deceive their malice, who could wish it so;
And, by thy wiser temper, let men know
Thou art not covetous of least self-fame
Made from the hazard of another's shame;
Much less, with lewd, profane, and beastly phrase,
To catch the world's loose laughter, or vain gaze.
He that departs with his own honesty
For vulgar praise, doth it too dearly buy.


Thou that mak'st gain thy end, and wisely well

Call'st a book good, or bad, as it doth sell,

Use mine so too; I give thee leave; but crave,
For the luck's sake, it thus much favor have:
To lie upon thy stall till it be sought;
Not offered as it made suit to be bought;
Nor have my title-leaf on posts or walls,2
Or in cleft-sticks, advanced to make calls

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For termers, or some clerk-like serving-man, Who scarce can spell th' hard names; whose

knight less can.

If, without these vile arts, it will not sell,


Send it to Bucklers-bury, there 'twill, well.

2 It was the custom to paste advertisements not only on the dead walls of the metropolis, but on the numerous posts which stood in the public places, in front of great houses; hence the term posters, which is still applied to mural advertisements; although the special propriety of its application has long ceased. The term 'Knights of the Post" has a similar origin. It appears from the passage in the text that the publishers were in the habit of announcing their new works by pasting the title-pages on walls and posts. — B.

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8 Persons who resorted to London during term time, when the town was crowded, for the purposes of carrying on intrigues, or practising cheats and tricks.

4 Bucklersbury at this time was occupied by grocers and apothecaries, who were the residuary legatees of printed literature, as the trunkmakers were afterward.

"And smell like Bucklersbury in simple-time."

Merry Wives of Windsor, III. iii.

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