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when I left them; and riding home, I composed the following ballad, of which you will probably

think you have a dear bargain, as it will cost you another groat of postage. groat of postage. You must know that there is an old ballad, beginning with

"My bonnie Lizie Bailie

"I'll rowe thee in my plaidie," &c.

So I parodied it as follows, which is literally "unanointed unannealed," as

the first copy,

Hamlet says.

“O saw ye bonnie Lesley," &c.-See Poems, p. 405. So much for ballads. I regret that you are gone to the east country, as I am to be in Ayrshire in about a fortnight. This world of ours, notwithstanding it has many good things in it, yet it has ever had this curse, that two or three people, who would be the happier the oftener they met together, are, almost without exception, always so placed as never to meet but once or twice a year; which, considering the few years of a man's life, is a very great “ evil under the sun," which I do not recollect that Solomon has mentioned in his catalogue of the miseries of man. I hope and believe that there is a state of existence beyond the grave, where the worthy of this life will renew their former intimacies, with this endearing addition, that, "we meet to part no more."

*

"Tell us, ye dead,

"Will none of you in pity disclose the secret,
"What 'tis you are, and we must shortly be!"

A thousand times have I made this apostrophe
to the departed sons of men, but not one of
them has ever thought fit to answer the ques-
tion. 66
O that some courteous ghost would
blab it out!" but it cannot be; you and I, my
friend, must make the experiment by ourselves
and for ourselves. However, I am so convinced
that an unshaken faith in the doctrines of reli-
gion is not only necessary, by making us better
men, but also by making us happier men, that
I shall take every care that your little godson,
and every little creature that shall call me fa-
ther, shall be taught them.

So ends this heterogeneous letter, written at this wild place of the world, in the intervals of my labour of discharging a vessel of rum from Antigua.

No. 120.

To MR. CUNNINGHAM.

Dumfries, 10th September, 1792.

No! I will not attempt an apology.— Amid all my hurry of business, grinding the faces of the publican and the sinner on the mer

ciless wheels of the excise; making ballads, and then drinking and singing them; and, over and above all, the correcting the press-work of two different publications; still, still I might have stolen five minutes to dedicate to one of the first of my friends and fellow-creatures. I might have done, as I do at present, snatching an hour near "witching time of night"-and scrawled a page or two. I might have congratulated my friend on his marriage; or I might have thanked the Caledonian archers for the honor they have me, (though to do myself justice, I intended to have done both in rhyme, else I had done both long ere now.) Well then, here is to your good health! for you must know I have set a nipperkin of toddy by me, just by way of spell, to keep away the meikle horned Deil, or any of his subaltern imps who may be on their nightly rounds.

But what shall I write to you?" The voice said cry," and I said, "What shall I cry ?"-0, thou spirit! whatever thou art, or wherever thou makest thyself visible! be thou a bogle by the eerie side of an auld thorn, in the dreary glen through which the herd-callan maun bicker in his gloamin route frae the faulde!-Be thou a brownie, set, at dead of night, to thy task, by the blazing ingle, or in the solitary barn, where the repercussions of thy iron flail, half affriglit thyself, as thou performest the work of twenty

of the sons of men, ere the cock-crowing summon thee to thy ample cog of substantial brose -Be thou a kelpie, haunting the ford or ferry, in the starless night, mixing thy laughing yell with the howling of the storm and the roaring of the flood, as thou viewest the perils and miseries of man on the foundering horse, or in the tumbling boat!-Or, lastly, be thou a ghost, paying thy nocturnal visits to the hoary ruins of decayed grandeur; or performing thy mystic rites in the shadow of the time-worn church, while the moon looks, without a cloud, on the silent, ghastly dwellings of the dead around thee; or taking thy stand by the bedside of the villain, or the murderer, pourtraying on his dreaming fancy, pictures, dreadful as the horrors of unveiled hell, and terrible as the wrath of incensed Deity!-Come, thou spirit, but not in these horrid forms; come with the milder, gentle, easy inspirations, which thou breathest round the wig of a prating advocate, or the tête of a tea-sipping gossip, while their tongues run at the light-horse gallop of clishmaclaver for ever and ever-come and assist a poor devil, who is quite jaded in the attempt to share half an idea among half a hundred words; to fill up four quarto pages, while he has not got one single sentence of recollection, information, or remark worth putting pen to paper for.

I feel, I feel the presence of supernatural as

sistance circled in the embrace of my elbow. chair, my breast labors, like the bloated Sybil on her three-footed stool, and like her too, labours with Nonsense.-Nonsense, auspicious name! Tutor, friend, and finger-post in the mystic mazes of law; the cadaverous paths of physic; and particularly in the sightless soarings of SCHOOL DIVINITY, who, leaving Common Sense confounded at his strength of pinion, Reason, delirious with eying his giddy flight; and Truth creeping back into the bottom of her well, cursing the hour that ever she offered her scorned alliance to the wizard power of Theologie, Vision-raves abroad on all the winds. " On "earth Discord! a gloomy Heaven above, opening her jealous gates to the nineteen thousandth part of the tithe of mankind! and below, an inescapable and inexorable hell, expanding "its leviathan jaws for the vast residue of mor"tals!!!"-O doctrine! comfortable and healing to the weary, wounded soul of man! Ye sons and daughters of affliction, ye pauvres miserables, to whom day brings no pleasure, and night yields no rest, be comforted! "Tis but one to "nineteen hundred thousand that your situa"tion will mend in this world;" so, alas! the experience of the poor and the needy too often affirms; and 'tis nineteen hundred thousand to one, by the dogmas of ********, that you will be damned eternally in the world to come!

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