Do you see who have left all feudal processes and poems behind them, and assumed the poems and processes of Democracy? you faithful to things? do you teach what the land and sea, the bodies of men, womanhood, amativeness, heroic angers, teach ?

Are

Have you sped through fleeting customs, popularities?

Can you hold your hand against all seductions, follies, whirls, fierce contentions? are you very strong? are you really_of_the

whole People?

Are you not of some coterie? some school or mere religion?
Are you done with reviews and criticisms of life? animating now

to life itself?

Have you vivified yourself from the maternity of these States?
Have you too the old ever-fresh forbearance and impartiality?

Do you hold the like love for those hardening to maturity? for or)

the last-born? little and big? and for the errant ?

What is this you bring my America ?

Is it uniform with my country?

Is it not something that has been better told or done before?
Have you not imported this or the spirit of it in some ship?
Is it not a mere tale? a rhyme? a prettiness?—is the good old
cause in it?

Has it not dangled long at the heels of the poets, politicians, literats, of enemies' lands?

Does it not assume that what is notoriously gone is still here?
Does it answer universal needs? will it improve manners?
Does it sound with trumpet-voice the proud victory of the Union
in that secession war?

Can your performance face the open fields and the seaside?
Will it absorb into me as I absorb food, air, to appear again in my

strength, gait, face?

Have real employments contributed to it? original makers, not mere amanuenses?

Does it meet modern discoveries, calibres, facts, face to face?

What does it mean to American persons, progresses, cities ? Chicago, Kanada, Arkansas?

Does it see behind the apparent custodians the real custodians standing, menacing, silent, the mechanics, Manhattanese, Western men, Southerners, significant alike in their apathy, and in the promptness of their love?

Does it see what finally befalls, and has always finally befallen, each temporizer, patcher, outsider, partialist, alarmist, infidel, who has ever ask'd any thing of America ?

What mocking and scornful negligence?

The track strew'd with the dust of skeletons,

By the roadside others disdainfully toss'd.

13

Rhymes and rhymers pass away, poems distill'd from poems pass

away,

The swarms of reflectors and the polite pass, and leave ashes, Admirers, importers, obedient persons, make but the soil of litera

ture,

America justifies itself, give it time, no disguise can deceive it or

conceal from it, it is impassive enough,

Only toward the likes of itself will it advance to meet them,

If its poets appear it will in due time advance to meet them, there is no fear of mistake,

(The proof of a poet shall be sternly deferr'd till his country absorbs him as affectionately as he has absorb'd it.)

The blood of the brawn beloved of time is unconstraint;

In the need of songs, philosophy, an appropriate native grandopera, shipcraft, any craft,

He or she is greatest who contributes the greatest original practical example.

Already a nonchalant breed, silently emerging, appears on the

streets,

People's lips salute only doers, lovers, satisfiers, positive knowers, There will shortly be no more priests, I say their work is done, Death is without emergencies here, but life is perpetual emer

gencies here,

[superb,

Are your body, days, manners, superb ? after death you shall be Justice, health, self-esteem, clear the way with irresistible power; How dare you place any thing before a man?

14

Fall behind me States!

A man before all — myself, typical, before all.

Give me the pay I have served for,

Give to sing the songs of the great Idea, take all the rest,

I have loved the earth, sun, animals, I have despised riches,

I have given alms to every one that ask'd, stood up for the stupid and crazy, devoted my income and labor to others,

Hated tyrants, argued not concerning God, had patience and indulgence toward the people, taken off my hat to nothing known or unknown,

Gone freely with powerful uneducated persons and with the

young, and with the mothers of families,

Read these leaves to myself in the open air, tried them by trees, stars, rivers,

Dismiss'd whatever insulted my own soul or defiled my body, Claim'd nothing to myself which I have not carefully claim'd for others on the same terms,

Sped to the camps, and comrades found and accepted from every

State,

[last,

(Upon this breast has many a dying soldier lean'd to breathe his This arm, this hand, this voice, have nourish'd, rais'd, restored, To life recalling many a prostrate form;)

I am willing to wait to be understood by the growth of the taste

of myself,

Rejecting none, permitting all.

(Say O Mother, have I not to your thought been faithful? Have I not through life kept you and yours before me ?)

15

I swear I begin to see the meaning of these things,

It is not the earth, it is not America who is so great,

It is I who am great or to be great, it is You up there, or any one, It is to walk rapidly through civilizations, governments, theories, Through poems, pageants, shows, to form individuals.

Underneath all, individuals,

I swear nothing is good to me now that ignores individuals,
The American compact is altogether with individuals,

The only government is that which makes minute of individuals, The whole theory of the universe is directed unerringly to one single individual—namely to You.

(Mother! with subtle sense severe, with the naked sword in your hand,

I saw you at last refuse to treat but directly with individuals.)

16

Underneath all, Nativity,

I swear I will stand by my own nativity, pious or impious so be it; I swear I am charm'd with nothing except nativity.

Men, women, cities, nations, are only beautiful from nativity.

Underneath all is the Expression of love for men and women, (I swear I have seen enough of mean and impotent modes of expressing love for men and women,

After this day I take my own modes of expressing love for men and women.)

I swear I will have each quality of my race in myself,

(Talk as you like, he only suits these States whose manners favor the audacity and sublime turbulence of the States.)

Underneath the lessons of things, spirits, Nature, governments, ownerships, I swear I perceive other lessons,

Underneath all to me is myself, to you yourself, (the same monotonous old song.)