On Liberty

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Haldeman-Julius Company, 1926 - Всего страниц: 90
From the Introduction In his Autobiography, Mill predicts that the essay On Liberty is "likely to survive longer than anything else that I have written." He goes on to say that the essay is the expression of a "single truth: " "the importance, to man and society, of a large variety of types of character, and of giving full freedom to human nature to expand itself in innumerable and conflicting directions." In the essay itself, Mill defines his subject as "the nature and limits of the power which can be legitimately exercised by society over the individual." He defends the absolute freedom of individuals to engage in conduct not harmful to others, and the near-absolute freedom to express and discuss opinions of all kinds. Mill's essay survives, as he had predicted, because his powerful message is still widely rejected by the powerful, and by those who continue to seek power over the lives of others.

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Стр. 8 - The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily, or mental and spiritual. Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest.
Стр. 32 - An opinion that corndealers are starvers of the poor, or that private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn-dealer, or when handed about among the same mob in the form of a placard.
Стр. 6 - It is, perhaps, hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties. We are not speaking of children, or of young persons below the age which the law may fix as that of manhood or womanhood.
Стр. 7 - Secondly, the principle requires liberty of tastes and pursuits; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellow-creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse or wrong.
Стр. 63 - ... of all these different enterprises were appointed and paid by the government, and looked to the government for every rise in life; not all the freedom of the press and popular constitution of the legislature would make this or any other country free otherwise than in name.
Стр. 7 - ... against ill-usage, things which whenever it is obviously a man's duty to do, he may rightfully be made responsible to society for not doing.
Стр. 19 - Who can compute what the world loses in the multitude of promising intellects combined with timid characters, who dare not follow out any bold, vigorous, independent train of thought, lest it should land them in something which would admit of being considered irreligious or immoral...
Стр. 61 - A general State education is a mere contrivance for moulding people to be exactly like one another ; and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.
Стр. 35 - Strong impulses are but another name for energy. Energy may be turned to bad uses; but more good may always be made of an energetic nature, than of an indolent and impassive one. Those who have most natural feeling, are always those whose cultivated feelings may be made the strongest. The same strong susceptibilities which make the personal impulses vivid and powerful, are also the source from whence are generated the most passionate love of virtue, and the sternest selfcontrol.
Стр. 2 - A time, however, came, in the progress of human affairs, when men ceased to think it a necessity of nature that their governors should be an independent power, opposed in interest to themselves.

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John Stuart Mill, Classical economist, was born in 1806. His father was the Ricardian economist, James Mill. John Stuart Mill's writings on economics and philosophy were prodigious. His "Principles of Political Economy, With Some of Their Applications to Social Philosophy," published in 1848, was the leading economics textbook of the English-speaking world during the second half of the 19th century. Some of Mill's other works include "Considerations on Representative Government," "Auguste Comte and Positivism," "The Subjection of Women," and "Three Essays on Religion." John Mill died in 1873.

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