On LibertyHaldeman-Julius Company, 1926 - Всего страниц: 90 From the Introduction In his Autobiography, Mill predicts that the essay On Liberty is "likely to survive longer than anything else that I have written." He goes on to say that the essay is the expression of a "single truth: " "the importance, to man and society, of a large variety of types of character, and of giving full freedom to human nature to expand itself in innumerable and conflicting directions." In the essay itself, Mill defines his subject as "the nature and limits of the power which can be legitimately exercised by society over the individual." He defends the absolute freedom of individuals to engage in conduct not harmful to others, and the near-absolute freedom to express and discuss opinions of all kinds. Mill's essay survives, as he had predicted, because his powerful message is still widely rejected by the powerful, and by those who continue to seek power over the lives of others. |
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... III , OF INDIVIDUALITY , AS ONE OF THE ELEMENTS OF WELL - BEING PAGE . 32 CHAPTER IV . OF THE LIMITS то THE AUTHORITY От SOCIETY OVER THE INDIVIDUAL · 44 APPLICATIONS CHAPTER V. . 55 ON LIBERTY . CHAPTER L INTRODUCTORY . sey.
... III , OF INDIVIDUALITY , AS ONE OF THE ELEMENTS OF WELL - BEING PAGE . 32 CHAPTER IV . OF THE LIMITS то THE AUTHORITY От SOCIETY OVER THE INDIVIDUAL · 44 APPLICATIONS CHAPTER V. . 55 ON LIBERTY . CHAPTER L INTRODUCTORY . sey.
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... Authority is the most conspicuous feature in the portions of history with which we are earliest familiar , particu- larly in that of Greece , Rome , and England . But in old times this con- test was between subjects , or some classes of ...
... Authority is the most conspicuous feature in the portions of history with which we are earliest familiar , particu- larly in that of Greece , Rome , and England . But in old times this con- test was between subjects , or some classes of ...
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... authorities . But reflecting persons perce.ved that when society is itself the tyrant - society collectively , over the separate individuals who compose it - its means of tyrannizing are not restricted to the acts which it may do by the ...
... authorities . But reflecting persons perce.ved that when society is itself the tyrant - society collectively , over the separate individuals who compose it - its means of tyrannizing are not restricted to the acts which it may do by the ...
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... authority over dis- sertients , openly controverted . The great writers to whom the world owes what religious liberty it possesses , have mostly asserted freedom of conscience as an indefeasible right , and denied absolutely that a ...
... authority over dis- sertients , openly controverted . The great writers to whom the world owes what religious liberty it possesses , have mostly asserted freedom of conscience as an indefeasible right , and denied absolutely that a ...
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... authority , on the ground that strengthen society , and diminish the the State had a deep interest in the power of the fanvidual , this encroach- whole bodily and mental discipline of ment is not one of the evils which tend every one of ...
... authority , on the ground that strengthen society , and diminish the the State had a deep interest in the power of the fanvidual , this encroach- whole bodily and mental discipline of ment is not one of the evils which tend every one of ...
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admit argument asserted authority believe better cation cause cerns character Christian concerns conduct considerable contrary cracy creed cultivated custom deny desires and impulses despotism discussion doctrine duty effect enforce error ethics evil exercise exist experience faculties feelings freedom grounds heretics human individual infallibility intellect interest interference John Knox JOHN STUART MILL judge judgment justify liberty limit mankind Marcus Aurelius means ment mental merely mind mode moral nations nature necessary neral ness never nions object offence Parsees party persecution persons political practical prefer present principle profess punishment question quire racter reason received opinion recognised religion religious require restraint rulers rules sary sentiments side siderable sion social social rights social stigma society Socrates specting strong supposed tain things thought tion toleration tricity true truth unless vidual whole Wilhelm von Humboldt wrong
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Стр. 8 - The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily, or mental and spiritual. Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest.
Стр. 32 - An opinion that corndealers are starvers of the poor, or that private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn-dealer, or when handed about among the same mob in the form of a placard.
Стр. 6 - It is, perhaps, hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties. We are not speaking of children, or of young persons below the age which the law may fix as that of manhood or womanhood.
Стр. 7 - Secondly, the principle requires liberty of tastes and pursuits; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellow-creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse or wrong.
Стр. 63 - ... of all these different enterprises were appointed and paid by the government, and looked to the government for every rise in life; not all the freedom of the press and popular constitution of the legislature would make this or any other country free otherwise than in name.
Стр. 7 - ... against ill-usage, things which whenever it is obviously a man's duty to do, he may rightfully be made responsible to society for not doing.
Стр. 19 - Who can compute what the world loses in the multitude of promising intellects combined with timid characters, who dare not follow out any bold, vigorous, independent train of thought, lest it should land them in something which would admit of being considered irreligious or immoral...
Стр. 61 - A general State education is a mere contrivance for moulding people to be exactly like one another ; and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.
Стр. 35 - Strong impulses are but another name for energy. Energy may be turned to bad uses; but more good may always be made of an energetic nature, than of an indolent and impassive one. Those who have most natural feeling, are always those whose cultivated feelings may be made the strongest. The same strong susceptibilities which make the personal impulses vivid and powerful, are also the source from whence are generated the most passionate love of virtue, and the sternest selfcontrol.
Стр. 2 - A time, however, came, in the progress of human affairs, when men ceased to think it a necessity of nature that their governors should be an independent power, opposed in interest to themselves.