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He agreed it was very fine, but it wanted spirit and contrast, and had not the flowing line, without which a figure could not possibly be graceful. When we entered the Gallery, I thought I could perceive him recollecting his Rules by which he was to criticise Raffaelle. I shall pass over his observation of the boats being too little, and other criticisms of that kind, till we arrived at St. Paul preaching. "This," says he, "is esteemed the most excellent of all the Cartoons: what nobleness, what dignity there is in that figure of St. Paul! and yet what an addition to that noblenesss could Raffaelle have given, had the art of Contrast been known in his time; but above all, the flowing line, which constitutes Grace and Beauty! You would not then have seen an upright figure standing equally on both legs, and both hands stretched forward in the same direction, and his drapery, to all appearance, without the least art of disposition." The following Picture is the Charge to Peter. "Here," says he, " are twelve upright figures; what a pity it is that Raffaelle was not acquainted with the pyramidal principle! he would then have contrived the figures in the middle to have been on higher ground, or the figures at the extremities stooping or lying; which would not only have formed the group into the shape of a pyramid, but likewise contrasted the standing figures. Inded," added he, “I have often lamented that so great a genius as Raffaelle had not lived in this enlightened age, since the art has been reduced to principles, and had his education in one of the modern Academies; what glorious works might we then have expected from his divine pencil!"

I shall trouble you no longer with my friend's observations, which, I suppose, you are now able to continue by yourself. It is curious to observe, that at the same time that great admiration is pretended for a name of

fixed reputation, objections are raised against those very qualities by which that great name was acquired.

These Critics are continually lamenting that Raffaelle had not the Colouring and Harmony of Rubens, or the Light and Shadow of Rembrandt, without considering how much the gay harmony of the former, and affectation of the latter, would take from the Dignity of Raffaelle; and yet Rubens had great Harmony, and Rembrandt understood Light and Shadow; but what may be an excellence in a lower class of Painting, becomes a blemish in a higher; as the quick, sprightly turn, which is the life and beauty of epigrammatic compositions, would but ill suit with the majesty of heroic Poetry.

To conclude; I would not be thought to infer from any thing that has been said, that Rules are absolutely unnecessary, but to censure scrupulosity, a servile attention to minute exactness, which is sometimes inconsistent with higher excellence, and is lost in the blaze of expanded genius.

I do not know whether you will think Painting a general subject. By inserting this letter, perhaps you will incur the censure a man would deserve, whose business being to entertain a whole room, should turn his back on the company, and talk to a particular person. I am, Sir, &c.

NUMBER 79. Saturday, October 20. 1759.



YOUR acceptance of a former letter on Painting, gives me encouragement to offer a few more sketches on the same subject.

Amongst the Painters and the writers on Painting, there is one maxim universally admitted and continually inculcated. Imitate Nature, is the invariable rule; but I know none who have explained in what manner this rule is to be understood; the consequence of which is, that every one takes it in the most obvious sense, that objects are represented naturally, when they have < such relief that they seem real. It may appear strange, perhaps, to hear this sense of the rule disputed; but it must be considered, that if the excellency of a Painter consisted only in this kind of imitation, Painting must lose its rank, and be no longer considered as a liberal art, and sister to Poetry: this imitation being merely mechanical, in which the slowest intellect is always. sure to succeed best; for the Painter of genius cannot stoop to drudgery, in which the understanding has no part; and what pretence has the Art to claim kindred with Poetry, but by its power over the imaignation? To this power the Painter of genius directs his aim; in this sense he studies Nature, and often arrives at his end, even by being unnatural, in the confined sense of the word.

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The grand style of Painting requires this minute attention to be carefully avoided, and must be kept as separate from it as the style of Poetry from that of History. Poetical ornaments destroy that air of truth and plainness which ought to characterise History; but the very being of Poetry consists in departing from this plain narration, and adopting every ornament that will warm the imagination. To desire to see the excellencies of each style united, to mingle the Dutch with the Italian School, is to join contrarieties which cannot subsist together, and which destroy the efficacy of each other. The Italian attends only to the invariable, the great and general ideas which are fixed and inherent in universal Nature; the Dutch, on the contrary, to literal truth and a minute exactness in the detail, as I may say, of Nature modified by accident. The attention to these petty peculiarities is the very cause of this naturalness so much admired in the Dutch pictures, which, if we suppose it to be a beauty, is certainly of a lower order, that ought to give place to a beauty of a superior kind, since one cannot be obtained but by departing from the other.

If my opinion were asked concerning the works of Michael Angelo, whether they would receive any advantage from possessing this mechanical merit, I should not scruple to say, they would lose, in a great measure, the effect which they now have on every mind susceptible of great and noble ideas. His works may be said to be all genius and soul; and why should they be loaded with heavy matter, which can only counteract his purpose by retarding the progress of the imagination?

If this opinion should be thought one of the wild extravagances of enthusiasm, I shall only say, that those who censure it are not conversant in the works

of the great Masters. It is very difficult to determine the exact degree of enthusiasm that the arts of Painting and Poetry may admit. There may perhaps be too great an indulgence, as well as too great a restraint of imagination; and if the one produces incoherent monsters, the other produces what is full as bad, lifeless insipidity. An intimate knowledge of the passions and good sense, but not common sense, must at last determine its limits. It has been thought, and I believe with reason, that Michael Angelo sometimes transgressed those limits; and I think I have seen figures by him, of which it was very difficult to determine, whether they were in the highest degree sublime or extremely ridiculous. Such faults may be said to be the ebullition of genius; but at least he had this merit, that he never was insipid; and whatever passion his works may excite, they will always escape contempt.

What I have had under consideration is the sublimest style, particularly that of Michael Angelo, the Homer of Painting. Other kinds may admit of this naturalness, which of the lowest kind is the chief merit; but in Painting, as in Poetry, the highest style has the least of common nature.

One may safely recommend a little more enthusiasm to the modern Painters; too much is certainly not the vice of the present age. The Italians seem to have been continually declining in this respect from the time of Michael Angelo to that of Carlo Maratti, and from thence to the very bathos of insipidity to which they are now sunk; so that there is no need of remarking, that where I mentioned the Italian Painters in opposition to the Dutch, I mean not the moderns, but the heads of the old Roman and Bolognian Schools; nor did I mean to include in my idea of an



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