Discourses on Truth: Delivered in the Chapel of the South Carolina CollegeR. Carter, 1855 - Всего страниц: 328 |
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Стр. 24
... becomes awful and majestic , and we insensibly adore under the moral impression which it makes . He that stands beneath the cross and under- stands the scene , dares not sin - not because there is a hell beneath him , or an angry God ...
... becomes awful and majestic , and we insensibly adore under the moral impression which it makes . He that stands beneath the cross and under- stands the scene , dares not sin - not because there is a hell beneath him , or an angry God ...
Стр. 41
... become sen- sible that we are dealing with a subject that eludes the capacity of thought . We cannot seize it in itself ; we see its effects ; we wit- ness its operations ; we can mark the symp- toms which distinguish its presence . But ...
... become sen- sible that we are dealing with a subject that eludes the capacity of thought . We cannot seize it in itself ; we see its effects ; we wit- ness its operations ; we can mark the symp- toms which distinguish its presence . But ...
Стр. 68
... become standards of evidence , the constitu- tive and regulative principles of operation in all that pertains to rectitude and duty . Mere speculation could never suggest to us the notions of right and wrong , of virtue or a crime ; but ...
... become standards of evidence , the constitu- tive and regulative principles of operation in all that pertains to rectitude and duty . Mere speculation could never suggest to us the notions of right and wrong , of virtue or a crime ; but ...
Стр. 83
... becomes conceiv- able or possible . If evidence had no inherent and essential tendency to generate belief , if conviction were the arbitrary offspring of circumstances , why should we be bound to examine evidence at all ? and if motives ...
... becomes conceiv- able or possible . If evidence had no inherent and essential tendency to generate belief , if conviction were the arbitrary offspring of circumstances , why should we be bound to examine evidence at all ? and if motives ...
Стр. 89
... becomes the subject of a religion which makes him wise unto salvation . " The practical conclusion which I am anx- ious to impress upon you , from this part of the subject , is the obligation of making truth for its own sake the great ...
... becomes the subject of a religion which makes him wise unto salvation . " The practical conclusion which I am anx- ious to impress upon you , from this part of the subject , is the obligation of making truth for its own sake the great ...
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action ances Aristotle believe betwixt Bible bound breach of promise character Cicero circumstances condition conduct conscience consciousness consequently consists constitution convictions correspondence covenant creature crime deceive distinction Divine doctrine duty effect elements engagements erly error essential eternal evidence evil excite faculties faith false falsehood feel formal cause genuity give glory ground guilt habit heart Hence holiness honour importance inconsistent influence inquiry intel Jeremy Taylor knowledge language lative law of sincerity lence light Lord love of truth matter means ment mind moral moral constitution motives nature ness never oath obligation of veracity operations opinions Osiris Paley perfect perjury philosophy piety pledge principles promise purpose question reason rectitude relation religion ribaldry rience sanctions says Scriptures sense shame signify simply solemn soul speak species speculative spirit spontaneous processes temper thoughts tion true ture understanding unlawful vanity virtue whatsoever things whole words wrong
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Стр. 75 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Стр. 305 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident ; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Стр. 172 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Стр. 269 - When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Стр. 253 - And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
Стр. 281 - ... remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.
Стр. 254 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 So that I come again to my father's house in peace; then shall the Lord be my God...
Стр. 268 - When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
Стр. 240 - Which things have indeed a show of wisdom in will-worship and humility, and neglecting of the body ; not in any honor to the satisfying of the flesh.
Стр. 33 - Scotch catechism says that man's chief end is "to glorify God and enjoy Him forever".