Discourses on Truth: Delivered in the Chapel of the South Carolina CollegeR. Carter, 1855 - Всего страниц: 328 |
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Стр. 23
... bound- less . If it addresses our hopes and proposes the prospect of future happiness , it is an ex- ceeding , an eternal weight of glory it dispen- ses . Does it remind us of a judgment to come ? God is the Judge , earth and hell the ...
... bound- less . If it addresses our hopes and proposes the prospect of future happiness , it is an ex- ceeding , an eternal weight of glory it dispen- ses . Does it remind us of a judgment to come ? God is the Judge , earth and hell the ...
Стр. 54
... bound to cultivate and cherish . If it is the circumstance of their being true , which entitles these things to our attention and re- gard , and makes it our duty to investigate and pursue them , there must be something in truth ...
... bound to cultivate and cherish . If it is the circumstance of their being true , which entitles these things to our attention and re- gard , and makes it our duty to investigate and pursue them , there must be something in truth ...
Стр. 59
... bound to regulate the impulses of curiosity , is the love of truth . This law , written upon the heart , incorporated into the nature , strengthened into a habit , constitutes the measure of the morality of intellect . It is not merely ...
... bound to regulate the impulses of curiosity , is the love of truth . This law , written upon the heart , incorporated into the nature , strengthened into a habit , constitutes the measure of the morality of intellect . It is not merely ...
Стр. 65
... bound to obey . There must be an exercise of the reflective understanding , in eliminating the primary dicta of our moral nature , and in determining the occasions and circumstances which call for the application of particular rules ...
... bound to obey . There must be an exercise of the reflective understanding , in eliminating the primary dicta of our moral nature , and in determining the occasions and circumstances which call for the application of particular rules ...
Стр. 83
... bound to examine evidence at all ? and if motives had no inherent and essential tendency to termi- nate in conduct , why should we be bound to cultivate right affections ? Let those who hope to escape from responsibility , by resorting ...
... bound to examine evidence at all ? and if motives had no inherent and essential tendency to termi- nate in conduct , why should we be bound to cultivate right affections ? Let those who hope to escape from responsibility , by resorting ...
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action ances Aristotle believe betwixt Bible bound breach of promise character Cicero circumstances condition conduct conscience consciousness consequently consists constitution convictions correspondence covenant creature crime deceive distinction Divine doctrine duty effect elements engagements erly error essential eternal evidence evil excite faculties faith false falsehood feel formal cause genuity give glory ground guilt habit heart Hence holiness honour importance inconsistent influence inquiry intel Jeremy Taylor knowledge language lative law of sincerity lence light Lord love of truth matter means ment mind moral moral constitution motives nature ness never oath obligation of veracity operations opinions Osiris Paley perfect perjury philosophy piety pledge principles promise purpose question reason rectitude relation religion ribaldry rience sanctions says Scriptures sense shame signify simply solemn soul speak species speculative spirit spontaneous processes temper thoughts tion true ture understanding unlawful vanity virtue whatsoever things whole words wrong
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Стр. 75 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Стр. 305 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident ; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Стр. 172 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Стр. 269 - When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Стр. 253 - And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
Стр. 281 - ... remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.
Стр. 254 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 So that I come again to my father's house in peace; then shall the Lord be my God...
Стр. 268 - When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
Стр. 240 - Which things have indeed a show of wisdom in will-worship and humility, and neglecting of the body ; not in any honor to the satisfying of the flesh.
Стр. 33 - Scotch catechism says that man's chief end is "to glorify God and enjoy Him forever".