Discourses on Truth: Delivered in the Chapel of the South Carolina CollegeR. Carter, 1855 - Всего страниц: 328 |
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Стр. 82
... excite them , as evidence produces con- viction . Even the determinations of the will itself are not exempt from the influence of the great law of causation ; and if the argu- ment is pushed to the extent of its legitimate application ...
... excite them , as evidence produces con- viction . Even the determinations of the will itself are not exempt from the influence of the great law of causation ; and if the argu- ment is pushed to the extent of its legitimate application ...
Стр. 158
... excite , but it is equally natural , that in the use of signs to communicate ideas , we should fairly and honestly represent the thoughts of our own minds . In every case , nature prompts us to speak and expect the truth , and it is not ...
... excite , but it is equally natural , that in the use of signs to communicate ideas , we should fairly and honestly represent the thoughts of our own minds . In every case , nature prompts us to speak and expect the truth , and it is not ...
Стр. 191
... excite expectations in the mind of another , whatever may be the nature of the things expected , we are said to promise . The etymology of the word has , perhaps , con- tributed to the currency of this meaning . It is a paronym of ...
... excite expectations in the mind of another , whatever may be the nature of the things expected , we are said to promise . The etymology of the word has , perhaps , con- tributed to the currency of this meaning . It is a paronym of ...
Стр. 195
... excite an expectation in the mind of an- other , in regard to a matter which is possible and right . Here the mode of signifying and the thing signified , the matter and the form , both enter into the specific difference . It is not ...
... excite an expectation in the mind of an- other , in regard to a matter which is possible and right . Here the mode of signifying and the thing signified , the matter and the form , both enter into the specific difference . It is not ...
Стр. 197
... excite , will al- ways be , with an honest man , the expectation he aims to produce . His language will con- vey his real meaning . But if he is disposed to be dishonest and evasive , he is held re- sponsible for the known tendencies of ...
... excite , will al- ways be , with an honest man , the expectation he aims to produce . His language will con- vey his real meaning . But if he is disposed to be dishonest and evasive , he is held re- sponsible for the known tendencies of ...
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action ances Aristotle believe betwixt Bible bound breach of promise character Cicero circumstances condition conduct conscience consciousness consequently consists constitution convictions correspondence covenant creature crime deceive distinction Divine doctrine duty effect elements engagements erly error essential eternal evidence evil excite faculties faith false falsehood feel formal cause genuity give glory ground guilt habit heart Hence holiness honour importance inconsistent influence inquiry intel Jeremy Taylor knowledge language lative law of sincerity lence light Lord love of truth matter means ment mind moral moral constitution motives nature ness never oath obligation of veracity operations opinions Osiris Paley perfect perjury philosophy piety pledge principles promise purpose question reason rectitude relation religion ribaldry rience sanctions says Scriptures sense shame signify simply solemn soul speak species speculative spirit spontaneous processes temper thoughts tion true ture understanding unlawful vanity virtue whatsoever things whole words wrong
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Стр. 75 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Стр. 305 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident ; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Стр. 172 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Стр. 269 - When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Стр. 253 - And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
Стр. 281 - ... remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.
Стр. 254 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 So that I come again to my father's house in peace; then shall the Lord be my God...
Стр. 268 - When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
Стр. 240 - Which things have indeed a show of wisdom in will-worship and humility, and neglecting of the body ; not in any honor to the satisfying of the flesh.
Стр. 33 - Scotch catechism says that man's chief end is "to glorify God and enjoy Him forever".