Discourses on Truth: Delivered in the Chapel of the South Carolina CollegeR. Carter, 1855 - Всего страниц: 328 |
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Стр. 29
... simply ministers to enjoyment . The chief good must be something pursued ex- clusively for its own sake , and never for the sake of anything else ; it can never be used as an instrument ; it must be perfect and self- sufficient . What ...
... simply ministers to enjoyment . The chief good must be something pursued ex- clusively for its own sake , and never for the sake of anything else ; it can never be used as an instrument ; it must be perfect and self- sufficient . What ...
Стр. 57
... simply impel , but they do not direct . They cannot regulate their own motions ; they cannot prescribe the extent or circum- stances of their gratification , or determine the relative value of the objects which elicit them . They rouse ...
... simply impel , but they do not direct . They cannot regulate their own motions ; they cannot prescribe the extent or circum- stances of their gratification , or determine the relative value of the objects which elicit them . They rouse ...
Стр. 114
... simply and for itself , and hence proceeds to the denial of government , and especially the operations of penal jus- tice . It deserves to be particularly remarked , that the mind very frequently assumes , with- out the formality of ...
... simply and for itself , and hence proceeds to the denial of government , and especially the operations of penal jus- tice . It deserves to be particularly remarked , that the mind very frequently assumes , with- out the formality of ...
Стр. 117
... simply crammed with the cogitations of other minds , as a cook crams a bird with food . Let a man be rigidly indif- ferent as to what shall prove to be truth , keep all passion , interest or disturbing influences at a distance , and ...
... simply crammed with the cogitations of other minds , as a cook crams a bird with food . Let a man be rigidly indif- ferent as to what shall prove to be truth , keep all passion , interest or disturbing influences at a distance , and ...
Стр. 145
... simply from the general obligation of veracity , but from the specific obligation , which corresponds to my neighbour's right . Hence , breach of promise is something more than a lie , it is a fraud - it cheats a man of his own . The ...
... simply from the general obligation of veracity , but from the specific obligation , which corresponds to my neighbour's right . Hence , breach of promise is something more than a lie , it is a fraud - it cheats a man of his own . The ...
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action ances Aristotle believe betwixt Bible bound breach of promise character Cicero circumstances condition conduct conscience consciousness consequently consists constitution convictions correspondence covenant creature crime deceive distinction Divine doctrine duty effect elements engagements erly error essential eternal evidence evil excite faculties faith false falsehood feel formal cause genuity give glory ground guilt habit heart Hence holiness honour importance inconsistent influence inquiry intel Jeremy Taylor knowledge language lative law of sincerity lence light Lord love of truth matter means ment mind moral moral constitution motives nature ness never oath obligation of veracity operations opinions Osiris Paley perfect perjury philosophy piety pledge principles promise purpose question reason rectitude relation religion ribaldry rience sanctions says Scriptures sense shame signify simply solemn soul speak species speculative spirit spontaneous processes temper thoughts tion true ture understanding unlawful vanity virtue whatsoever things whole words wrong
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Стр. 75 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Стр. 305 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident ; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Стр. 172 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Стр. 269 - When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Стр. 253 - And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
Стр. 281 - ... remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.
Стр. 254 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 So that I come again to my father's house in peace; then shall the Lord be my God...
Стр. 268 - When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
Стр. 240 - Which things have indeed a show of wisdom in will-worship and humility, and neglecting of the body ; not in any honor to the satisfying of the flesh.
Стр. 33 - Scotch catechism says that man's chief end is "to glorify God and enjoy Him forever".