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alterity America analysis approach become behaviour body Brazilian called century civilization colonial concept considered constructed context course criticism culture described discourse discussion distinction effect emotions European example exclusion existence experience expression fact feelings female force Foucault French Freud gender German given homosexual human ideas identity important individual influence interpretation language literary literature living London male masses meaning mind narrative nature notion object opposition origin Paris patterns philosophy political position possible practice present Press privation question reason reference reflection relations relationship representation represented result Robinson romantic Sade scientific seems seen sense sexual shows social society specific structure studies symbolism theory things thought Tournier tradition turn University values various Vendredi Western wild women
Стр. 121 - The long light shakes across the lakes, And the wild cataract leaps in glory. Blow, bugle, blow, set the wild echoes flying, Blow, bugle ; answer, echoes, dying, dying, dying. O hark, O hear ! how thin and clear, And thinner, clearer, farther going ! O sweet and far from cliff and scar The horns of Elfland faintly blowing ! Blow, let us hear the purple glens replying : Blow, bugle ; answer, echoes, dying, dying, dying. O love, they die in yon rich sky, They faint on hill or field or river : Our echoes...
Стр. 121 - THE splendor falls on castle walls And snowy summits old in story; The long light shakes across the lakes, And the wild cataract leaps in glory. Blow, bugle, blow, set the wild echoes flying, Blow, bugle; answer, echoes, dying, dying, dying. O, hark, O, hear! how thin and clear, And thinner, clearer, farther going! O, sweet and far from cliff and scar The horns of Elfland faintly blowing!
Стр. 217 - would it had been done ! Thou didst prevent me ; I had peopled else This isle with Calibans. Pro. Abhorred slave ! Which any print of goodness will not take, Being capable of all ill ! I pitied thee, Took pains to make thee speak, taught thee each hour One thing or other : when thou didst not, savage, Know thine own meaning, but would'st gabble like A thing most brutish, I endow'd thy purposes With words that made them known...
Стр. 134 - Fists and fingers thrust above the advancing soil — here at last is their skin, finer than any covering acquired by the animals, smoother than windless water, more voluptuous than love. The radiance increases, the flames touch one another, kiss, expire. The cave is dark again, like all the caves.
Стр. 11 - In the second place, if this is indeed the secret nature of the uncanny, we can understand why linguistic usage has extended das Heimliche ("homely") into its opposite, das Unheimliche; for this uncanny is in reality nothing new or alien, but something which is familiar and old-established in the mind and which has become alienated from it only through the process of repression.
Стр. 48 - In using this phrase in English, Freud ties the image of female sexuality to the image of the colonial black and to the perceived relationship between the female's ascribed sexuality and the Other's exoticism and pathology. It is Freud's intent to explore this hidden 'dark continent...
Стр. 168 - Crowne: which is driven through their privities when they be yong, and the place growth up againe, without any great paine to the child: and they take this nayle out and in as occasion serveth; and for the truth thereof, we our selves have taken one of these nayles from a Sonne of one of the Kings, which was of the age of tenne yeeres, who did weare the same in his privy member.
Стр. 209 - Et si le sens du sens (au sens général de sens et non de signalisation), c'est l'implication infinie ? Le renvoi indéfini de signifiant à signifiant ? Si sa force est une certaine équivocité pure et infinie ne laissant aucun répit, aucun repos au sens signifié, l'engageant, en sa propre économie, à faire signe encore et à différer ? Sauf dans le Livre irréalisé de Mallarmé, il n'ya pas d'identité à soi de l'écrit(28).
Стр. 45 - We can guess how much to the point is Nietzsche's assertion that in dreams 'some primaeval relic of humanity is at work which we can now scarcely reach any longer by direct path'; and we may expect that the analysis of dreams will lead us to a knowledge of man's archaic heritage, of what is psychically innate in him.