CICERO, IN DE OFFICIIS: His question of duty, 12; his di- vision of it; his enwrapt gaze, and his eloquent words upon the features of virtue, 13; refers duties to principles of nature; his error in this regard . CHRISTIANITY: How differs from religion of nature . CONSTITUTION: The creation of a right one conceivable,
but not that of a wrong one; illustrated
CONSCIENCE: A joint action of faculties; its office, 53; its function and power illustrated, 54; as of the sensibil- ity, it alone has authority, 56; why called conscientia, 58; its auxiliaries, 59; views of it as a product of force,
CREATOR: His authority self-evident
DANIEL: His persistence in prayer.
DAVID: The King; his prayer, his thoughts
DECALOGUE: The authority in it, 98; its first three com- mandments relate to the ground of right in the great Lawgiver.
DECEIT: In buying and selling, 194; as to an enemy Virgil quoted; its ethic principle; Kant's opinion
DECISION: Napoleon I. and Washington instanced; decision of character conjoined with high moral elements fruitful in good works
DESIRES: The different kinds
DIDO, QUEEN: Her word of welcome to the Trojan hero, 152; her purchase of the site of Carthage
DISCIPLINE: What we do, must be well done DUTY: Our intuition of it is prior to knowledge, 24; in the abstract is posited as an element in the moral nature; the true ground of duty, 27; the idea of it arises from a certain moral element, 81; involves feeling more than intellect, 83; defined and illustrated; the element in all moral relations
Duty of interest in civil affairs
DUTIES: To God, 128; first in time and in value, 31; to man, 135; individual, 135; parental, 147; social, gen- eral view, 149; national, 156; civil ECONOMY: Defined, discussed .
EDUCATION: Natural, 209; begins in the family, and is often defective there; Scripture instance, Ichabod 242-243 Public: Its ends, diverse views as to morals, religion, 256; conscience-scruples, 257; stamp of catholicity, 258; sectarian dogma, church polity, creed, 259; two lines of duty
EMPIRIC: The empiric and the metaphysic of the soul not
ETHICS: As a science is based in the moral nature; is the application of principles; Scripture ethics are both "the ought" and the contra, the authoritative "ought not," 97; political, their special subjects, 154; as ap- plied to international law
. 156 Experience: As affected by à priori faculties; what it means. [See Explanatory Notes, §§ 6, 7.]
FAITH: The faith monument, 88; defined, 131; origin
View of Dante as to its Divine origin
FRUGALITY: Defined, illustrated.
FRIENDSHIP: Defined; its quality; illustrations, 125; the
FAMILY: Which has superiority-the family or the state? GEOMETRY: A science originating in intellect, not in nature 25 GOLDEN RULE: It has universality.
GOOD: "Good," the Divine cognition of quality in the crea- tion, 26, 212; "the good," how known as a principle, 25; posited as an element in the moral-nature, 26; dis- tinguished from "a good," 44; "the highest good,"
when attained to GOOD-WILL: In unison with universal law; presupposes an inner fount of love
GRAHAM: His lines on the Sabbath
GRAVITY: Its law; accords with that of the circle HAVEN, DR: Grounds right in “the nature of things" HABIT: The ethic character in it
HENRY VIII: His Pope title; his Parliament title HOLY WRIT: Its law as to the day of rest
HOMOLOGIA: Analogous to the will and the moral nature in
HONOR: A nice sense of right; illustrations
HOPE: Its visions, leadings, grounds, 132; its origin, the
soul's anchor; the spirit's eye
HOSPITALITY: A virtue generally honored; examples HUME, DAVID: His philosophy, his skeptical view IDOLATRY: Prohibited in the second commandment IMAGINATION: Productive, reproductive, fancy. INDUSTRY: Defined; when a virtue; Scripture illustrations INSTITUTIONS: Numerous; as to character-good, bad, 200; as to the idea-Dr. Lieber's idea; Dr. Arnold's, 203; as to kind, natural, logical, artificial
JUVENAL: His advice in the care of children. KANT: His ground-principle, 22; his categorical-impera- tive-universal law; his philosophy critical, and spe- cially the practical gives an à priori character to knowledge.
KNOWLEDGE: Conditioned on a sensuous content, 23; when good, when evil
LABOR: Ethic and practical views, 136; of Walter Scott and Carlyle, 138; its office, wages and value, 247; its union, 249; when abnormal .
LAW: Of the moral nature; its certainty; moral law de- fined, 45; its authority, 47; written moral defined, 46; stringent, necessary, 99; obedience to it, 179; ex- ception
LAND: The perfect title to it in the United States. LIBERTY: The substance of it; guarantees; independence;
autonomy, 158; its very substance is in the character of the man, 160; religious-needs protection, 162; its law, 163; personal, the rule of it, 164; civil—arises from: means what, 177; of speech-its fair side, 185; the anarchist-idea of it, 186; the correct theory, 187; J. S. Mill's limitations, 188; Leo XIII's limitations LOCKE: His theoretical ground of knowledge. LOVE: As moral consists in what; is pure feeling, but under
guidance of reason is called rational; develops in ac- cord with its object; its constitutional law, 74; as to God; as to man; as to one's country, 75; its ground- principle in the love of the true and the right, 78;
self-love instinctive, sui generis; relates to preserva- tion; is not selfish, 79; love to neighbor grounded in moral love; scope of the second great commandment, So
MAN: His nature fourfold, 39; a spirit
MAGNA CHARTA: Its origin; value; articles
MARRIAGE: The authority for it, 226; its law, blessings, re- quirements, 227; its prerequisites, 231; divorce
MERCY: As defined in Scripture, 105; in Shakspeare . MIND: Dominates matter; the creative preceded laws of
METAPHYSIC: Its meaning and as applied to morals . MORALITY: Relates to the rational, sentimental, spiritual; its ground and its ultimate end distinguished, 27; dis- tinct from religion yet inseparable; defined by Web-
MORAL: "The moral” distinct from “the religious," 30; its origin constitutional
MORAL NATURE: Its function and auxiliary powers, 40; its relation to the intellect and will
MORAL LAW: Its ethic utterance in the ten command-
MOSES: His objections valid; subsequent alacrity, 33; meek
MOORE, HANNAH: On economy
NATURE: Her leadings, 16; her elements lie concealed NOUMENAL: Is the realm in nature beyond our cognition
OBEDIENCE: The ground of duty
OBSERVATION: Of the frivolous, a waste of time
PATRIOTISM: Noted instances, 122; how inspired, 123; the
PARENTAL: duties-the law of authority-firm not harsh
patience; the Scripture precept
PORTER: President, his view and theory of the conscience.
PRAISE A duty and a delight
PRINCIPLE: As related to practice
PLATO: Sought philosophy in nature; held the chief-good to be in things requisite; places happy life in virtue and in whatever adds to it; his ideal republic, 14; his educa- tional scheme, 15; its defect, 16; his Divine in the idea 15 PYTHIAN APOLLO: Enjoins us "to know ourselves" PERIPATETIC: Follows nature; his happy life calls for con- ditions consonant with nature; as distinguished from the Stoic
PHENOMENAL: The world we perceive and know PURE: The pure in heart; pure walk
PURITY: The hearthstone virtue
PRUDENCE: Webster's definition; Scripture illustrations, 115; the Scottish bard, 116; prudence for girls
REASON: Defined, its function RELIGION: defined by Webster, by Cicero; false ideas of it, 29; true religion as related to morality; is a natural law in man; is a sentiment of love for the Supreme; could have no existence without the moral element, 30; false religion known by immoral doctrine and worship, 31; its object; its origin in nature; its cultivation, 49; leavens morality; its focal points, 50; its ethic charac- ter; question of duty
REPUTATION: Its value; mean motives injure
SAUL: Responsible for his fault
RIGHTS: conflict; example, 164; and duties reciprocal, 166; right to property; its origin, 168; civil
RIGHT: Primarily grounded in the Divine constitution, 83; secondarily in man's nature; in authority
SOUL: The seat of the affections; its states
SCIENCE: Of religion-objections to it, 32; excludes secta-
SOVEREIGNTY: Of God none question
SELF-CONTROL: a virtue; its definition
SINCERITY: Defined; illustrated
SCOTT, WALTER: on patriotism
SCHLEGEL: His view of the soul in philosophy of life
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