Reflections on the Revolution in FranceMacmillan, 1890 - Всего страниц: 484 |
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Стр. viii
Edmund Burke. INTRODUCTION , CONTENTS . HISTORICAL SUMMARY , REFLECTIONS ON THE REVOLUTION IN FRANCE ,. NOTES , INDEX TO NOTES , PAGE ix lxxv 1 281 479 INTRODUCTION . EDMUND BURKE was born at Dublin , at.
Edmund Burke. INTRODUCTION , CONTENTS . HISTORICAL SUMMARY , REFLECTIONS ON THE REVOLUTION IN FRANCE ,. NOTES , INDEX TO NOTES , PAGE ix lxxv 1 281 479 INTRODUCTION . EDMUND BURKE was born at Dublin , at.
Стр. xxi
Edmund Burke. mingling . The nobility was a caste resting on birth . There was practically no entrance to it for one not born in the order . In England , on the other hand , the nobility are not a caste , but an aristocracy associating ...
Edmund Burke. mingling . The nobility was a caste resting on birth . There was practically no entrance to it for one not born in the order . In England , on the other hand , the nobility are not a caste , but an aristocracy associating ...
Стр. xxiv
Edmund Burke. nobles had no taste for country life and rural pursuits . They would not spend their money on the improvement of their estates , or in promoting the well - being of the peasants . The land was necessarily starved . The ...
Edmund Burke. nobles had no taste for country life and rural pursuits . They would not spend their money on the improvement of their estates , or in promoting the well - being of the peasants . The land was necessarily starved . The ...
Стр. l
Edmund Burke. the simple truth about the governments and the laws of many of the states of Greece . Similarly Rousseau's treatise is a fierce and not undeserved satire on the societies of his day . Feudalism was the consecration of might ...
Edmund Burke. the simple truth about the governments and the laws of many of the states of Greece . Similarly Rousseau's treatise is a fierce and not undeserved satire on the societies of his day . Feudalism was the consecration of might ...
Стр. lii
Edmund Burke. other hand , there was the danger that the individual , in connecting himself with others , might lose the power and the freedom to protect himself . The problem , therefore , was to discover a form of association which ...
Edmund Burke. other hand , there was the danger that the individual , in connecting himself with others , might lose the power and the freedom to protect himself . The problem , therefore , was to discover a form of association which ...
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ancient Aristotle army assignats atheists authority body Burke means Burke says Burke's called canton church citizens civil clergy confiscation constitution court crown declared democracy despotism destroyed doctrine duke d'Aiguillon election England English equal establishment estates evil existence favour feelings force France freedom French French Revolution hereditary honour House of Commons House of Lords human individuals interest justice king kingdom labour land legislative liberty Lord ment metaphysics mind minister monarchy Montesquieu moral municipalities National Assembly natural rights nature never nobility noble obedience object Old Jewry oligarchy opinion oppression Paris Parliament persons political possession priests principles privileges reason reform regard Regicide religion representatives republic revenue sense seqq signifies social sort sovereign spirit taxes thing Third Estate tion tyranny virtue Voltaire vote wealth Whigs whilst whole wisdom word
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Стр. 85 - Never, never more shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart, which kept alive, even in servitude itself, the spirit of an exalted freedom. The unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprise, is gone!
Стр. 475 - Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house: and it fell not: for it was founded upon a rock.
Стр. 36 - A spirit of innovation is generally the result of a selfish temper and confined views. People will not look forward to posterity, who never look backward to their ancestors.
Стр. 84 - ... little did I dream that I should have lived to see such disasters fallen upon her in a nation of gallant men, in a nation of men of honour and of cavaliers. I thought ten thousand swords must have leaped from their scabbards to avenge even a look that threatened her with insult.
Стр. 84 - It is now sixteen or seventeen years since I saw the Queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in — glittering like the morning star, full of life, and splendor, and joy.
Стр. 36 - You will observe, that from magna charta to the declaration of right, it has been the uniform policy of our constitution to claim and assert our liberties, as an entailed inheritance derived to us from our forefathers, and to be transmitted to our posterity ; as an estate specially belonging to the people of this kingdom, without any reference whatever to any other more general or prior right.
Стр. 85 - All the pleasing illusions, which made power gentle and obedience liberal, which harmonized the different shades of life, and which, by a bland assimilation, incorporated into politics the sentiments which beautify and soften private society, are to be dissolved by this new conquering empire of light and reason; all the decent drapery of life is to be rudely torn off...
Стр. 107 - Society is indeed a contract. Subordinate contracts, for objects of mere occasional interest, may be dissolved at pleasure ; but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
Стр. 97 - We are afraid to put men to live and trade each on his own private stock of reason ; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations, and of ages.
Стр. 385 - Certainly, Gentlemen, it ought to be the happiness and glory of a representative to live in the strictest union, the closest correspondence, and the most unreserved communication with his constituents.