I SAW Sweet Beauty in her Face. Such as the daughter of Agenor had, That made great Jove to humble him to her hand, Yea, put a bridle in the lion's mouth, These are the triumphs of all-powerful Beauty! Beauty. Shakespeare. ER Stature, as wand-like straight, HER voie d; her Eyes as jewel-like, And cas'd as richly; in pace another Juno; soul; Who starves the ears she feeds, and makes them hungry, The more she gives them speech. FROM every blush that kindles in thy Cheeks, HER ER lily Hand her rosy Cheek lies under, Till they might open to adorn the day. WITH ITH Goddess-like demeanour forth she wert, A pomp of winning Graces waited still, HER Form was fresher than the morning Rose, When the dew wets its leaves; unstain'd and pure, As is the Lily, or the mountain Snow. Beauty.Shakespeare. EAUTY is but a vain and doubtful Good, BA shining Gloss, that fadeth suddenly; A Flower that dies, when first it 'gins to bud; A NATIVE Grace Beauty. Joanna Baillie. Beauty. BEAUTY! thou pretty plaything! dear deceit ! That steals so softly o'er the stripling's heart, And gives it a new pulse unknown before, The grave discredits thee: thy Charms expung'd, Thy Roses faded, and thy Lilies soil'd, What hast thou more to boast of? Will thy lovers Flock round thee now, to gaze and do thee homage? Methinks I see thee with thy Head laid low; Beauty. Shakespeare. SHE looks as clear As morning Roses newly washed with Dew. WHAT tender force, what dignity divine, H, what a pure and sacred thing Of the gross World, illumining sight One only mansion with her light: Unseen by Man's disturbing eye— The Flower, that blooms beneath the Sea Beauty. Lansdowne. SHE seizes hearts, not waiting for consent, THE Bloom of op'ning Flowers, unsullied Beauty, And looks like Nature in the World's first Spring. O HOW I grudge the grave this heav'nly Form! Is she not more than painting can express, A LAVISH planet reign'd when she was born, Beauty. - Dryden. NE who would change the worship of all climates, ONE make a new Religion where'er she comes, Unite the differing Faiths of all the World, To idolize her Face. HER Eyes, her Lips, her Cheeks, her Shapes, her Features Beauty. St. Pierre. EVERY trait of Beauty may be referred to some virtue, as to Innocence, Candour, Generosity, Modesty, and Heroism. SOCRA Beauty. From the Italian. MOCRATES called Beauty a short-lived Tyranny; Plato, a Privilege of Nature; Theophratus, a silent Cheat; Theocritus, a delightful Prejudice; Carneades, a solitary Kingdom; Domitian said, that nothing was more grateful; Aristotle affirmed, that Beauty was better than all the letters of recommendation in the World; Homer, that 'twas a glorious gift of Nature; and Ovid, alluding to him, calls it a favour bestowed by the Gods. THEA Beauty. Greville. HE Criterion of true Beauty is, that it increases on examination; of false, that it lessens. There is something, therefore, in true Beauty that corresponds with right reason, and is not merely the creature of Fancy. ARK her majestic Fabric: she's a Temple M Sacred by birth, and built by hands Divine: Her Soul's the Deity that lodges there; Nor is the Pile unworthy of the God. Beauty. From the French. EAUTY, unaccompanied by Virtue, is as a Flower ВЕ EAUTY is spread abroad through earth and sea and sky, and dwells on the face and form, and in the heart of Man: and he will shrink from the thought of its being a thing which he, or any one else, could monopolize. He will deem that the highest and most blessed privilege of his genius is, that it enables him to cherish the widest and fullest sympathy with the hearts and thoughts of his brethren. Beauty. Spenser. NOUGHT under heaven so strongly doth allure The sence of man and all his minde possesse, O SHE is all Perfections! All that the blooming Earth can send forth fair; THAT HAT is not the most perfect Beauty, which, in public, would attract the greatest observation; nor even that which the Statuary would admit to be a faultless piece of clay kneaded up with blood. But that is true Beauty, which has not only a Substance, but a Spirit,-a Beauty that we must intimately know, justly to appreciate,-a Beauty lighted up in conversation, where the Mind shines as it were through its casket, where, in the language of the Poet, “the eloquent blood spoke in her Cheeks, and so distinctly wrought, that we might almost say her Body thought." An order and a mode of Beauty which, the more we know, the more we accuse ourselves for not having before discovered those thousand Graces which bespeak that their owner has a Soul. This is that Beauty which never cloys, possessing Charms as resistless as those of the fascinating Egyptian, for which Antony wisely paid the bauble of a World,-a Beauty like the rising of his own Italian Suns, always enchanting, never the same. |