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glory; most loving, gracious, merciful, longsuffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin;* the rewarder of them that diligently seek him;" and withal most just and terrible in his judgments; hating all sin," and who will by no means clear the guilty.▾
of him who worketh all things after the counsel of his own will.
P Prov. xvi. 4. The Lord hath made all things for himself: yea, even the wicked for the day of evil. Rom. xi. 36. For of him, and through him, and to him are all things: to whom be glory for ever. Amen. Rev. iv. 11.
a 1 John iv. 8. He that loveth not, knoweth not God; for God is love.
Ex. xxxiv. 6, 7. And the Lord passed by before him, and proclaimed, The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth; keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.
Heb. xi. 6.-For he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
t Neh. ix. 32, 33. Now, therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria, unto this day. Howbeit, thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly.
Psa. v. 5, 6. The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man.
▾ Nahum i. 2, 3. God is jealous, and the Lord re
II. God hath all life," glory, goodness," blessedness, in and of himself; and is alone in and unto himself all-sufficient, not standing in need of any creatures which he hath made, nor deriving any glory from them," but only manifesting his own glory in, by, unto, and upon them: he is the alone fountain of all being, of whom, through whom, and to whom, are all things; and hath most
vengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies. The Lord is slow to anger, and great in power, and will not at all acquit the wicked. See Ex. xxxiv. 7.
w John v. 26. For as the Father hath life in himself, so hath he given to the Son to have life in himself.
Acts vii. 2. And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran.
y Psa. cxix. 68.
Thou art good, and doest good; teach
me thy statutes.
- 1 Tim. vi. 15. Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords. Rom. ix. 5.-Who is over all, God blessed for ever. Amen.
a Acts xvii. 24, 25. God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things.
b Job xxii. 2, 3. Can a man be profitable unto God, as he that is wise may be profitable unto himself? Is it any pleasure to the Almighty that thou are righteous? or is it gain to him that thou makest thy ways perfect?
c Rom. xi. 36. For of him, and through him, and to him, are all things; to whom be glory for ever. Amen.
sovereign dominion over them, to do by them, for them, or upon them, whatsoever himself pleaseth. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature; so as nothing is to him contingent or uncertain." He is most holy in all his counsels, in all his works, and in all his commands. To him is due from angels and men, and every
d Rev. iv. 11. Thou art worthy, O Lord, to receive glory, and honour, and power: for thou hast created all things, and for thy pleasure they are, and were created. Dan. iv. 25, 35. The Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.-And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? See 1 Tim. vi. 15, on the letter s.
e Heb. iv. 13. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
f Rom. xi. 33, 34. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!-For who hath known the mind of the Lord? or who hath been his counsellor? Psa. cxlvii. 5. Great is our Lord, and of great power: his understanding is infinite.
g Acts xv. 18. Known unto God are all his works from the beginning of the world. Ezek. xi. 5. And the Spirit of the Lord fell upon me, and said unto me, Speak, Thus saith the Lord, Thus have ye said, O house of Israel; for I know the things that come into your mind, every one of them.
h Psa. cxlv. 17. The Lord is righteous in all his ways, and holy in all his works. Rom. vii. 12. Wherefore the law is holy, and the commandment holy, and just, and good.
other creature, whatsoever worship, service, or obedience, he is pleased to require of them.i
III. In the unity of the Godhead there be three persons of one substance, power, and eternity; God the Father, God the Son, and God the Holy Ghost. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy
i Rev. v. 12-14. Saying, with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
j 1 John v. 7. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost; and these three are one. Matt. iii. 16, 17. And Jesus, when he was baptized, went up straightway out of the water; and lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him And lo, a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. Matt. xxviii. 19. Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 2 Cor. xiii. 14. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
John i. 14, 18. And the Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Ghost eternally proceeding from the Father and the Son.1
OF GOD'S ETERNAL DECREES.
GOD from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the
1 John xv. 26. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. Gal. iv. 6. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Eph. i. 11. In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will. Rom. xi. 33. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! Heb. vi. 17. Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath. Rom. ix. 15, 18. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
■ Jam. i. 13, 17. Let no man say, when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither tempteth he any man.-Every good gift, and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 1 John i. 5. This