Becoming a Reflexive Researcher - Using Our Selves in Research
Jessica Kingsley Publishers, 15 июн. 2004 г. - Всего страниц: 228
In this book, Kim Etherington uses a range of narratives to show the reader how reflexive research works in practice, linking this with underpinning philosophies. Placing her own journey as a researcher alongside others, she suggests that recognising the role of self in research can open up opportunities for creative and personal transformations.
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Стр. 212 - The words or the language, as they are written or spoken, do not seem to play any role in my mechanism of thought. The psychical entities which seem to serve as elements in thought are certain signs and more or less clear images which can be "voluntarily" reproduced and combined The above mentioned elements are, in my case, of visual and some of muscular type.
Стр. 109 - Heuristic inquiry is a process that begins with a question or problem which the researcher seeks to illuminate or answer. The question is one that has been a personal challenge and puzzlement in the search to understand one's self and the world in which one lives. The heuristic process is autobiographic, yet with virtually every question that matters personally there is also a social — and perhaps universal — significance.
Стр. 31 - Vulnerability doesn't mean that anything personal goes. The exposure of the self who is also a spectator has to take us somewhere we couldn't otherwise get to. It has to be essential to the argument, not a decorative flourish, not exposure for its own sake.
Стр. 54 - The point is to change the values and the rules and to change the process by which they are established and enforced. The point is to integrate ideas about love and healing, about balance and connection, about beauty and growing, into our everyday ways of being. We have to believe in the value of our own experiences and in the value of our ways of knowing, our ways of doing things.
Стр. 140 - As they zoom backward and forward, inward and outward, distinctions between the personal and cultural become blurred, sometimes beyond distinct recognition. Usually written in first-person voice, autoethnographic texts appear in a variety of forms — short stories, poetry, fiction, novels, photographic essays, personal essays, journals, fragmented and layered writing, and social science prose.
Стр. 148 - ... arrays, casting off in different directions. What we see depends upon our angle of repose. Not triangulation, crystallization. In postmodernist mixed-genre texts, we have moved from plane geometry to light theory, where light can be both waves and particles. Crystallization, without losing structure, deconstructs the traditional idea of "validity...
Стр. 210 - We lean toward a way of writing that spirals around social injustice and resilience, that recognizes the endurance of structures of injustice and the powerful acts of agency, that appreciates the courage and the limits of individual acts of resistance but refuses to perpetuate the fantasy that victims are simply powerless and collusive.
Стр. 11 - People who belong to a particular category can develop a consciousness of kind and can galvanize other category members through the telling of the collective story. People do not even have to know each other for the social identification to take hold. By emotionally binding together people who have had the same experiences, whether in touch with each other or not, the collective story overcomes some of the isolation and alienation of contemporary life. It provides a sociological community, the linking...
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