Outlines of Mahayana BuddhismOpen Court, 1908 - Всего страниц: 434 |
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absolute according activity Açvaghosa Âlaya Âlayavijñâna Asanga âtman attain awakened Bhûtatathâtâ birth and death Bodhi Bodhicitta Bodhisattva Body of Bliss Brahman Buddha Buddhahood Buddhists Çâkyamuni called Chinese Christian cling Cloth conception consciousness Crâvakas deeds desire Dharma Dharmakâya doctrine dualism earthly ego-soul egoism emancipation empty enlightenment essence eternal evil karma existence fact faith feeling five skandhas heart Hînayânism human ignorance immortality individual inmost innumerable intellectual intelligence karma karmaic knowledge living Mahâyânism Mahâyânists Manas manifestation Mary Whiton Calkins means merits metaphysical mind moral mysterious Nâgasena Nanjo nature Nirvâna object Parinirvana particular passions Paul Carus perceive perfect phenomenal philosophy practical prajñâ Pratyekabuddhas principle realisation reality reason recognise religion religious salvation Samsâra Sanskrit self-essence sense sentient significance skandhas sons of Buddha soul spiritual suffering Sûtra Tathagata teachings things thought tion transcendental Transl translation Trikâya truth understand universal unto Upaya Vasubandhu vijñâna virtues
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Стр. 213 - We live in deeds, not years; in thoughts, not breaths; In feelings, not in figures on a dial. We should count time by heart throbs. He most lives Who thinks most — feels the noblest — acts the best.
Стр. 82 - WHO loves not Knowledge? Who shall rail Against her beauty? May she mix With men and prosper! Who shall fix Her pillars? Let her work prevail. But on her forehead sits a fire : She sets her forward countenance And leaps into the future chance, Submitting all things to desire.
Стр. 352 - From all that's fair, from all that's foul, Peals out a cheerful song. It is not only in the rose, It is not only in the bird, Not only where the rainbow glows, Nor in the song of woman heard, But in the darkest, meanest things There alway, alway something sings.
Стр. 82 - Half-grown as yet, a child, and vain — She cannot fight the fear of death. What is she, cut from love and faith, But some wild Pallas from the brain Of Demons ? fiery-hot to burst All barriers in her onward race For power. Let her know her place ; She is the second, not the first.
Стр. 155 - A child said What is the grass ? fetching it to me with full hands ; How could I answer the child ? I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green stuff woven. Or I guess it is the handkerchief of the Lord...
Стр. 198 - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Стр. 102 - That Self is to be described by No, no ! He is incomprehensible, for he cannot be comprehended ; he is imperishable, for he cannot perish ; he is unattached, for he does not attach himself; unfettered, he does not suffer, he does not fail. How, O beloved, should he know the knower? Thus, O Maitreyi, thou hast been instructed. Thus far goes immortality.
Стр. 156 - Just as it is by the condition precedent of the co-existence of its various parts that the word 'chariot' is used, just so is it that when the Skandhas are there we talk of a 'being.
Стр. 292 - He will deliver by the boat of knowledge the distressed world, borne helplessly along, from the ocean of misery which throws up sickness as its foam, tossing with the waves of old age, and rushing with the dreadful onflow of death.