will not only find those spiritual comforts that Christ offers you to be of a surpassing sweetness for the present, but they will be to your soul as the dawning light that shines more and more to the perfect day; and the issue of all will be your arrival in heaven, that land of rest, those regions of everlasting joy, where your peace and happiness will be perfect, without the least mixture of trouble or affliction, and never be interrupted nor have an end. SERMON XXVI. The Perpetuity and Change of the Sabbath. 1 CORINTHIANS xvi. 1, 2. NOW CONCERNING THE COLLECTION FOR THE SAINTS, AS I HAVE GIVEN ORDER TO THE CHURCHES OF GALATIA, EVEN SO DO YE. UPON THE FIRST DAY OF THE WEEK, LET EVERY ONE OF YOU LAY BY HIM IN STORE, AS GOD. HATH PROSPERED HIM, THAT THERE BE NO GATHERINGS WHEN I COME. WE find in the New Testament often mentioned a certain collection, which was made by the Grecian churches, for the brethren in Judea, who were reduced to pinching want by a dearth which then prevailed, and was the heavier upon them by reason of their circumstances, they having been from the beginning oppressed and persecuted by the unbelieving Jews.... We have this collection or contribution twice mentioned in the Acts, as in chapter xi. 28....31, and in chapter xxiv. 17. It is also taken notice of in several of the epistles; as Rom. xv. 26, and Gal. ii, 10. But it is most largely insisted on, in these two epistles to the Corinthians; in this first epistle, chapter xvi. and in the second epistle, chapter viii. and ix. The apostle begins the directions, which in this place he delivers concerning this matter, with the words of the text.... wherein we may observe, 1. What is the thing to be done concerning which the apostle gives them direction, and that is, the making of a collection for the saints; the exercise and manifestation of their charity towards their brethren, by communicating to them, for the supply of their wants; which was by Christ and his apostles often spoken of and insisted on, as one main duty of the Christian religion, and is expressly declared to be so by the Apostle James, chap. i. 27. "Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction." 2. We may observe the time on which the apostle directs that this should be done, viz. " on the first day of the week." By the inspiration of the Holy Ghost he insists upon it, that it be done on such a particular day of the week, as if no other day would do so well as that, or were so proper and fit a time for such a work. Thus, although the inspired apostle was not for making that distinction of days in gospel times, which the Jews made, as appears by Gal. iv. 10. "Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labor in vain ;" yet here he gives the preference to one day of the week, before any other, for the performance of a certain great duty of Christianity. 3. It may be observed, that this is the direction which the apostle had given to other churches that were concerned in the same duty, upon this occasion: He had given direction to them also to do it on the first day of the week: "As I have given orders to the churches of Galatia, even so do ye." Whence we may learn, that it was nothing peculiar in the circumstances of the Christians at Corinth, which was the reason why the Holy Ghost insisted that they should perform this duty on this day of the week. The apostle had given the like orders to the churches of Galatia. Now Galatia was far distant from Corinth; the sea parted them; and besides that, there were several other countries between them. Therefore it cannot be thought that the Holy Ghost directs them to this time upon any secular account, having respect to some particular circumstances of the people in that city, but upon a religious account. In giving the preference to this day for such work, before any other day, he has respect to something which reached all Christiansthroughout the wide world. And by other passages of the New Testament, we learn that the case was the same as to other exercises of religion and that in the age of the apostles, the first day of the week was preferred before any other day, among the primitive Christians, and in churches immediately under the care of the apostles, for an attendance on the exercises of religion in general. Acts xx. 7." Upon the first day of the week, when. the disciples came together to break bread, Paul preached unto them." It seems by these things to have been among the primitive Christians in the apostles' days, with respect to the first day of the week, as it was among the Jews with respect to the seventh. We are taught by Christ, that the doing of alms and show ing of mercy are proper works for the sabbath day. When the Pharisees found fault with Christ for suffering his disci ples to pluck the ears of corn and eat on the sabbath, Christ corrects them with that, "I will have mercy and not sacrifice," Matth. xii. 7. And Christ teaches that works of mercy are proper to be done on the Sabbath, in Luke xiii. 15, 16, and xiv. 5. These works used to be done on sacred festivals and days of rejoicing, under the Old Testament, as in Nehemiah's and Esther's time; Neh. viii. 10, and Esth. ix. 19, 22. And Josephus and Philo, two very noted Jews, who wrote not long after Christ's time, give an account that it was the manner among the Jews on the Sabbath, to make collections for sa red and pious uses. DOCTRINE, It is the mind and will of God, that the first day of the week should be especially set apart among Christians, for religious exercises and duties. That this is the doctrine which the Holy Ghost intended to teach us, by this and some other passages of the New Testament, I hope will appear plainly by the sequel. This is a doctrine that we have been generally brought up in by the instructions and examples of our ancestors; and it is and has been the general profession of the Christian world, that this day ought to be religiously observed and distinguished from other days of the week. However some deny it. Some refuse to take any notice of the day, or any way to difference it from other days. Others own, that it is a laudable custom of the Christian church, into which she fell by agreement, and by appointment of her ordinary rulers, to set apart this day for public worship. But they deny any other original to such an observation of the day, than prudential hunan appointment. Others religiously observe the Jewish Sabbath, supthat the institution of that is of perpetual obligation, and pose that we want foundation for determining that that is abrogated, and another day of the week is appointed in the room of the seventh. All these classes of men say, that there is no clear revelation that it is the mind and will of God, that the first day of the week should be observed as a day to be set apart for religious exercises, in the room of the ancient Sabbath; which there ought to be in order to the observation of it by the Christian church, as a divine institution. They say, that we ought not to go upon the tradition of past ages, or upon uncertain and far fetched inferences from some passages of the history of the New Testament, or upon some obscure and uncertain hints in the apostles' writings; but that we ought to expect a |