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thine eyes did see my substance, yet being imperfect; and in thy book all my members were written."

After this the Psalmist observes what must be inferred as a necessary consequence of this omniscience of God, viz. that he will slay the wicked, since he seeth all their wickedness, and nothing of it is hid from him. And last of all, the Psalmist improves this meditation upon God's allseeing eye, in begging of God that he would search and try him, to see if there were any wicked way in him, and lead him in the way everlasting.

'Three things may be noted in the words.

1. The act of mercy which the Psalmist implores of God towards himself, viz. that God would search him, "Search me, O God, and know my heart; try me, and know my thoughts."

2. In what respect he desires to be searched, viz. "to see if there were any wicked way in him." We are not to understand by it, that the Psalmist means that God should search him for his own information. What he had said before, of God's knowing all things, implies that he hath no need of that. The Psalmist had said, in the second verse, that God understood his thought afar off; i. e. it was all plain before him, he saw it without difficulty, or without being forced to come nigh, and diligently to observe. That which is plain to be seen, may be seen at a distance.

Therefore, when the Psalmist prays that God would search him, to see if there were any wicked way in him, he cannot mean that he should search that he himself might see or be informed, but that the PSALMIST might see and be informed. He prays that God would search him by his discovering light; that he would lead him thoroughly to discern himself, and see whether there were any wicked way in him. Such figurative expressions are often used in scripture. The word of God is said to be a discerner of the thoughts and intents of the heart. Not that the word itself discerns, but it searches and opens our hearts to view; so that it enables us to discern the tem

men.

per and desires of our hearts. So God is often said to TRY He doth not try them for his own information, but for the discovery and manifestation of them to themselves or others.

3. Observe to what end he thus desires God to search him, viz. "That he might be led in the way everlasting ;" i. e. not only in a way which may have a specious show, and appear right to him for a while, and in which he may have peace and quietness for the present; but in the way which will hold, which will stand the test, which he may confidently abide by for ever, and always approve of as good and right, and in which he may always have peace and joy. It is said, that "the way of the ungodly shall perish," Psalm i. 6. In opposition to this, the way of the righteous is in the text said to LAST FOR EVER.

DOCTRINE.

All men should be much concerned to know, whether they do not live in some way of sin.

David was much concerned to know this concerning himself: He searched himself, he examined his own heart and ways; but he did not trust to that; he was still afraid lest there might be some wicked way in him which had escaped his notice: Therefore he cries to God to search him. And his earnestness appears in the frequent repetition of the same request in different words: Search me, O God, and know my heart; try me, and know my thoughts. He was very earnest to know whether there were not some evil way or other in him, in which he went on, and did not take notice of it.

1. We ought to be much concerned to know whether we do not live in a STATE OF SIN. All unregenerate men live in sin. We are born under the power and dominion of sin, are sold under sin; every unconverted sinner is a devoted servant to sin and Satan. We should look upon it as of the greatest importance to us, to know in what state we are, whether we ever had any change made in our hearts from sin to holiness, or whether we be not still in the gall of bitterness and

bond of iniquity; whether ever sin were truly mortified in us; whether we do not live in the sin of unbelief, and in the rejection of the Saviour. This is what the apostle insists upon with the Corinthians, 2 Cor. xiii. 5. "Examine yourselves, whether ye be in the faith; prove your own selves; know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates ?"

Those who entertain the opinion and hope of themselves, that they are godly, should take great care to see that their foundation be right. Those that are in doubt should not give themselves rest till the matter be resolved.

Every unconverted person lives in a sinful way. He not only lives in a particular evil practice, but the whole course of his life is sinful. The imagination of the thoughts of his heart is only evil continually. He not only doth evil, but he doth no good, Psal. xiv. 3. “They are altogether become filthy There is none that doeth good, no not one." Sin is an unconverted man's trade; it is the work and business of his life; for he is the servant of sin. And ordinarily hypocrites, or those who are wicked men, and yet think themselves godly, and make a profession accordingly, are especially odious and abominable to God.

2. We ought to be much concerned to know whether we do not live in some particular way which is offensive and displeasing to God: This is what I principally intend in the doctrine. We ought to be much concerned to know whether we do not live in the gratification of some lust, either in practice or in our thoughts; whether we do not live in the omission of some duty, some thing which God expects we should do; whether we do not go into some practice or manner of behaviour, which is not warrantable. We should inquire whether we do not live in some practice which is against our light, and whether we do not allow ourselves in known sins.

We should be strict to inquire whether or no we have not hitherto allowed ourselves in some or other sinful way, through wrong principles and mistaken notions of our duty: Whether we have not lived in the practice of some things offensive

to God, through want of care, and watchfulness, and observa tion of ourselves. We should be concerned to know whether we live not in some way which doth not become the profession we make; and whether our practice in some things be not unbecoming Christians, contrary to Christian rules, not suitable for the disciples and followers of the Holy Jesus, the Lamb of God. We ought to be concerned to know this, because,

(1.) God requires of us, that we exercise the utmost watchfulness and diligence in his service. Reason teaches, that it is our duty to exercise the utmost care, that we may know the mind and will of God, and our duty in all the branches of it, and to use our utmost diligence in every thing to do it; because the service of God is the great business of our lives, it is that work which is the end of our being; and God is wor thy, that we should serve him to the utmost of our power in all things. This is what Cod often expressly requires of us; Deut. iv. 9. "Take heed to thyself, and keep thy soul diligently, lest thou forget the things that thine eyes have seen, and lest they depart from thy heart all the days of thy life." And v. 15, 16. Take ye therefore good heed to yourselves, lest ye corrupt yourselves." And Deut. vi. 17. "You shall diligently keep the commandments of the Lord your God, and his testimonies, and his statutes which he hath commanded thee." And Prov. iv. 23. "Keep thy heart with all diligence; for out of it are the issues of life."

So we are commanded by Christ to watch and pray; Matth. xxvi. 41, and Luke xxi. 34, 36. "Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and the cares of this life." Eph. v. 15. "See that ye walk circumspectly."

So that if we be found in any evil way whatsoever, it will not excuse us, that it was through inadvertence, or that we were not aware of it; as long as it is through want of that care and watchfulness in us, which we ought to have maintained.

(2.) If we live in any way of sin, we live in a way whereby God is dishonored; but the honor of God ought to be su

premely regarded by all. If every one would make it his great care in all things to obey God, to live justly and holily, to walk in every thing according to Christian rules; and would maintain a strict, watchful, and scrutinous eyeover himself, to see if there were no wicked way in him; would give diligence to amend whatsoever is amiss; would avoid every unho, unchristian, and sinful way; and if the practice of all were universally as becometh Christians, how greatly would this be to the glory of God, and of Jesus Christ! How greatly would it be to the credit and honor of religion! How would it tend to excite an high esteem of religion in spectators, and to recommend an holy life! How would it stop the mouths of objectors and opposers! How beautiful and amiable would religion then appear, when exemplified and holden forth in the lives of Christians, not maimed and mutilated, but whole and entire, as it were in its true shape, having all its parts and its proper beauty! Religion would then appear to be an amiable thing indeed.

If those who call themselves Christians generally, thus walked in all the paths of virtue and holiness, it would tend more to the advancement of the kingdom of Christ in the world, the conviction of sinners, and the propagation of religion among unbelievers, than all the sermons in the world, so long as the lives of those who are called Christians are as they

are now.

For want of this concern and watchfulness in the degree in which it ought to take place, many truly godly persons adorn not their profession as they ought to do, and, on the contrary, in some things dishonor it. For want of being so much concerned as they ought to be, to know whether they do not walk in some way that is unbecoming a Christian, and offensive to God; their behavior in some things is very unlovely, and such as is an offence and stumbling block to others, and gives occasion to the enemy to biaspheme.

(3) We should be much concerned to know whether we do no live in some way of sin, as we would regard our own interest. If we live in any way of sin, it will be exceedingly

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