Pensées and Other WritingsOxford University Press, 1995 - Всего страниц: 267 For much of his life Pascal (1623-62) worked on a magnum opus which was never published in its intended form. Instead, he left a mass of fragments, some of them meant as notes for the Apologie. These were to become known as the Pensees, and they occupy a crucial place in Western philosophy and religious writing. Pascal's general intention was to confound scepticism about metaphysical questions. Some of the Pensees are fully developed literary reflections on the human condition, some contradict others, and some remain jottings whose meaning will never be clear. The most important are among the most powerful aphorisms about human experience and behavior ever written in any language. This translation is the only one based on the Pensees as Pascal left them. It includes the principal dossiers classified by Pascal, as well as the essential portion of the important Writings on Grace. A detailed thematic index gives access to Pascal's areas of concern, while the selection of texts and the Introduction help to show why Pascal changed the plan of his projected work before abandoning the book he might have written. |
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Стр. xxiv
... Augustine , be no instrument in reason or proof in what concerns the bestowal of the grace required even for faith , and still less for justification . Most modern theo- logians see some tension between the rhetorical stylistic register ...
... Augustine , be no instrument in reason or proof in what concerns the bestowal of the grace required even for faith , and still less for justification . Most modern theo- logians see some tension between the rhetorical stylistic register ...
Стр. 209
... Augustine , who is quoted in the margin of the Council , must not be thought to have been used in a meaning opposite to St Augustine's ; for it only introduced his words in order to introduce his meaning , since , otherwise , it would ...
... Augustine , who is quoted in the margin of the Council , must not be thought to have been used in a meaning opposite to St Augustine's ; for it only introduced his words in order to introduce his meaning , since , otherwise , it would ...
Стр. 251
... Augustine 235 City of God , The , of Augustine , and amour - propre xii Cleopatra , references to xxvi ; nose of 10 ; and love 20 , 65 Clermont - Ferrand and Pascal family xiii ; Pascal takes waters at xviii cognition , attributed to ...
... Augustine 235 City of God , The , of Augustine , and amour - propre xii Cleopatra , references to xxvi ; nose of 10 ; and love 20 , 65 Clermont - Ferrand and Pascal family xiii ; Pascal takes waters at xviii cognition , attributed to ...
Содержание
PENSÉES I | 182 |
WRITINGS ON GRACE | 205 |
Explanatory Notes | 227 |
Авторские права | |
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Часто встречающиеся слова и выражения
apologetic Arnauld Art of Persuasion believe BLAISE PASCAL body certainly charity Church commandments concupiscence condemn contradiction corrupt custom damned death demonstrate Descartes divine doctrine doubt Edited Epictetus error Essays eternal Étienne Étienne Pascal Étienne Périer everything evil existence faith false feel follow foretold fragments give God's happy heart holy human imagination infinite Jansen Jansenist Jean Mesnard Jesuits Jesus Christ Jews judge justice justified king knowledge laws letter Lettres provinciales liasse man's mathematical meaning ment Messiah mind miracles Molinists Montaigne moral nature never opinions ourselves Paris Pascal passions Pelagians Pensées Périer philosophers pleasure Port-Royal pride principles proof prophecies prophets propositions prove proximate power Pyrrhonism Pyrrhonists reason religious Roannez Sacy Saint-Cyran salvation Scripture seek sense soul spiritual St Augustine supernatural teach theology things thought tion Translated true truth understand vanity virtue whole words wretched wretchedness Writings on Grace