Pensées and Other WritingsFor much of his life Pascal (1623-62) worked on a magnum opus which was never published in its intended form. Instead, he left a mass of fragments, some of them meant as notes for the Apologie. These were to become known as the Pensees, and they occupy a crucial place in Western philosophy and religious writing. Pascal's general intention was to confound scepticism about metaphysical questions. Some of the Pensees are fully developed literary reflections on the human condition, some contradict others, and some remain jottings whose meaning will never be clear. The most important are among the most powerful aphorisms about human experience and behavior ever written in any language. This translation is the only one based on the Pensees as Pascal left them. It includes the principal dossiers classified by Pascal, as well as the essential portion of the important Writings on Grace. A detailed thematic index gives access to Pascal's areas of concern, while the selection of texts and the Introduction help to show why Pascal changed the plan of his projected work before abandoning the book he might have written. |
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Стр. 221
And his will , which before had not been attracted at all with any concupiscence towards created things , found itself filled . with concupiscence , which the Devil planted there , and not God . 8 Concupiscence therefore rose within his ...
And his will , which before had not been attracted at all with any concupiscence towards created things , found itself filled . with concupiscence , which the Devil planted there , and not God . 8 Concupiscence therefore rose within his ...
Стр. 223
... which , not only equalling but even surpassing the concupiscence of the flesh , fills the will with a greater delight in good than concupiscence offers in evil ; and so free will , entranced by the sweetness and pleasures which the ...
... which , not only equalling but even surpassing the concupiscence of the flesh , fills the will with a greater delight in good than concupiscence offers in evil ; and so free will , entranced by the sweetness and pleasures which the ...
Стр. 251
... image of in concupiscence 37 ; order of 85 , 86 , 87 ; not figurative 102 ; victor over concupiscence 113 ; and in cupidity 122 , 176 , 240 ; required not to abandon unbelievers 163 ; reprobate deprived of by God 216 , 246 ; in body ...
... image of in concupiscence 37 ; order of 85 , 86 , 87 ; not figurative 102 ; victor over concupiscence 113 ; and in cupidity 122 , 176 , 240 ; required not to abandon unbelievers 163 ; reprobate deprived of by God 216 , 246 ; in body ...
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Пользовательский отзыв - stillatim - LibraryThingWow- I read the edited version, which the Levis got down to about 180, plus a few other essays which were reasonably helpful. Having done this, I'm pretty happy saying that someone should really do a ... Читать весь отзыв
Содержание
PENSÉES I | 182 |
WRITINGS ON GRACE | 205 |
Explanatory Notes | 227 |
Авторские права | |
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according allow appear Augustine authority become believe body called cause certainly charity Christian Church comes commandments concupiscence condition consider convincing corrupt created custom death demonstrate depends desire divine doctrine doubt earth Edited effects equally error established eternal everything existence fact faith false feel follow fragments give given God's grace happy heart human imagination impossible infinite Jesus Christ Jews judge justice justified king knowledge known laws lead least letter live look man's meaning mind miracles Montaigne moral nature never object opinions original ourselves Pascal person philosophers pleasure possible pride principles proof prove reason religion religious rules seek sense side simply soul speaking spiritual strength teach theology things thought Translated true truth understand universal weakness whole wretchedness Writings written wrong