The Epistemology of Religious ExperienceCambridge University Press, 25 нояб. 1994 г. - Всего страниц: 371 This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the East and the West. |
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... ARGUMENT from religiOUS EXPERIENCE 10 The argument in twentieth - century philosophy 11 The principle of experiential evidence 215 233 12 The argument triumphant 256 PART VI : ENLIGHTENMENT AND CONCEPTUAL EXPERIENCE 13 Are enlightenment ...
... ARGUMENT from religiOUS EXPERIENCE 10 The argument in twentieth - century philosophy 11 The principle of experiential evidence 215 233 12 The argument triumphant 256 PART VI : ENLIGHTENMENT AND CONCEPTUAL EXPERIENCE 13 Are enlightenment ...
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... Argument Trimphant , " appeared in an earlier form in " Sensory Experience and Nu- minous Experience , " in International Journal for Philosophy of Religion 31 , No. 1 , pp . 1-29 ( 1991 ) ; Associates for Philosophy of Religion , Inc ...
... Argument Trimphant , " appeared in an earlier form in " Sensory Experience and Nu- minous Experience , " in International Journal for Philosophy of Religion 31 , No. 1 , pp . 1-29 ( 1991 ) ; Associates for Philosophy of Religion , Inc ...
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... argument suggests , then , is that while no doubt claims like God exists and Nirvana can be attained are either true or false , we cannot discover which they are ( even though we want to know ) . The argument has slight credentials . We ...
... argument suggests , then , is that while no doubt claims like God exists and Nirvana can be attained are either true or false , we cannot discover which they are ( even though we want to know ) . The argument has slight credentials . We ...
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... argument does not need much by way of credentials in our current intellectual atmosphere . The assumption is that religious and moral matters are subjective . What this amounts to concretely came out nicely in two recent com- ments by ...
... argument does not need much by way of credentials in our current intellectual atmosphere . The assumption is that religious and moral matters are subjective . What this amounts to concretely came out nicely in two recent com- ments by ...
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... argument to show that we cannot discern the truth - value of religious claims . This nicely illustrates a deep ... argument for this view must be strong enough to yield the desired conclusion but weak enough so that we still can know ...
... argument to show that we cannot discern the truth - value of religious claims . This nicely illustrates a deep ... argument for this view must be strong enough to yield the desired conclusion but weak enough so that we still can know ...
Содержание
Religious experience East and West | 15 |
Some basic epistemological concepts | 33 |
THE CHALLENGE FROM INEFFABILITY | 59 |
The outlines of ineffability | 61 |
Ineffability relative to particular languages | 81 |
Reasons in ineffabilitys favor | 97 |
THE SOCIAL SCIENCE CHALLENGE | 117 |
Nonepistemic explanation of belief | 119 |
Religious practices and experiential confirmation | 183 |
THE ARGUMENT FROM RELIGIOUS EXPERIENCE | 213 |
The argument in twentiethcentury philosophy | 215 |
The principle of experiential evidence | 233 |
The argument triumphant | 256 |
ENLIGHTENMENT AND CONCEPTUAL EXPERIENCE | 277 |
Are enlightenment experiences evidence for religious beliefs? | 279 |
Conceptual experience and religious belief | 322 |
Nonreligious explanation of religious belief | 135 |
THE RELIGIOUS CHALLENGE | 161 |
Selfauthentication and verification | 163 |
Bibliography | 363 |
367 | |
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Часто встречающиеся слова и выражения
accept Advaita Vedanta apparent experience applies argue argument Atman Brahman Buddhist call Abraham causal choices conscious contradictory course dence descriptions determinate concepts disconfirmation distinct divine doctrine doxastic practice ence epistemic explanation evidential evil expe experienced experiential evidence fact false falsified follows God's existence Hence ical idea identical incompatible ineffable introspective experience Jain lacks least logically contingent logically impossible logically necessary logically possible moksha monotheism monotheistic morally perfect necessarily necessary truth negative Nirvana nonepistemic explanation nonvacuous entailment notion numinous experience omnipotent omniscient one's perhaps perience person phenomenologically physical objects physicalistic pietistic plausible presumably prop properly basic proposition psychological question radical monism reason to think relevance conditions religious beliefs religious claims religious experience rience S's belief S's experience seeming to experience self-authenticating sense sensory experience sort subrates Suppose tell theism theory thesis of radical things tion true truth-value typically veridicality regarding