An Essay on Man: In Four Epistles to H. St. John, Lord BolingbrokeC.A. Mirick, 1843 - Всего страниц: 72 |
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Стр. 15
... e'en at life's expense ; The merchant's toil , the sage's indolence , The monk's humility , the hero's pride , All , all alike , find reason on their side . The eternal art , educing good from ill , Grafts on this passion our best ...
... e'en at life's expense ; The merchant's toil , the sage's indolence , The monk's humility , the hero's pride , All , all alike , find reason on their side . The eternal art , educing good from ill , Grafts on this passion our best ...
Стр. 16
... E'en those who dwell beneath its very zone , Or never feel the rage , or never own ; What happier natures shrink at with affright , The hard inhabitant contends is right . Virtuous and vicious every man must be , Few in the extreme ...
... E'en those who dwell beneath its very zone , Or never feel the rage , or never own ; What happier natures shrink at with affright , The hard inhabitant contends is right . Virtuous and vicious every man must be , Few in the extreme ...
Стр. 18
... E'en mean self - love becomes , by force divine , The scale to measure others ' wants by thine . See ! and confess , one comfort still must rise ; ' Tis this , though MAN ' S A FOOL , yet GOD IS WISE . 285 290 294 EPISTLE III . Of the ...
... E'en mean self - love becomes , by force divine , The scale to measure others ' wants by thine . See ! and confess , one comfort still must rise ; ' Tis this , though MAN ' S A FOOL , yet GOD IS WISE . 285 290 294 EPISTLE III . Of the ...
Стр. 25
... E'en kings learn'd justice and benevolence : 280 Self - love forsook the path it first pursu'd , And found the private in the public good . ' Twas then the studious head or generous mind , Follower of God , or friend of human kind ...
... E'en kings learn'd justice and benevolence : 280 Self - love forsook the path it first pursu'd , And found the private in the public good . ' Twas then the studious head or generous mind , Follower of God , or friend of human kind ...
Стр. 27
... e'en virtue vain ; Or indolent to each extreme they fall , To trust in every thing , or doubt of all . Who thus define it , say they more or less 25 Than this , that happiness is happiness ? II . Take nature's path , and mad opinions ...
... e'en virtue vain ; Or indolent to each extreme they fall , To trust in every thing , or doubt of all . Who thus define it , say they more or less 25 Than this , that happiness is happiness ? II . Take nature's path , and mad opinions ...
Другие издания - Просмотреть все
An Essay on Man: In Four Epistles, to H.St.John, Lord Bolingbroke Alexander Pope Полный просмотр - 1867 |
An Essay on Man: In Four Epistles, to H. St. John, Lord Bolingbroke Alexander Pope Полный просмотр - 1824 |
An Essay on Man: In Four Epistles, to H. St. John, Lord Bolingbroke Alexander Pope Полный просмотр - 1852 |
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act the soul ALEXANDER POPE alike ambition angels assign'd beast began behold bless'd blessing blest blind bliss blood breath Cæsar Catiline chain confest creature crown'd death destroy E'en earth ease embrace EPISTLE equal eternal faith fall fame father fear feel fix'd folly fool form'd frame gain gale gives glory God's gods gradation grows happiness Heaven hero hope human hurl'd imperfect indolent instinct kings laws Learn learn'd lives lord man's mankind mind mix'd monarch mortal mourn nature nature's law never o'er pain passion peace perfect Pleas'd pleasure pride proud reign rest restrains rill rise self-love and social sense seraph shade shame sire skies slaves society sphere spread taught tempest thee thine things thinks Thro thy reason toil true Twas tyrant unknown vice virtue virtue's virtuous weak Whate'er whole wings wise
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Стр. 4 - Awake, my St. John! leave all meaner things To low ambition, and the pride of Kings. Let us ( since Life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man; A mighty maze! but not without a plan; A Wild, where weeds and flow'rs promiscuous shoot, Or Garden, tempting with forbidden fruit.
Стр. 6 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Стр. 11 - Know, then, thyself, presume not God to scan; The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer...
Стр. 27 - Some place the bliss in action, some in ease, Those call it pleasure, and contentment these...
Стр. 28 - Order is heaven's first law ; and this confest, Some are, and must be, greater than the rest, More rich, more wise ; but who infers from hence That such are happier, shocks all common sense.
Стр. 6 - Lo, the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Стр. 16 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.
Стр. 31 - Honor and shame from no condition rise ; Act well your part, there all the honor lies. Fortune in men has some small difference made, One flaunts in rags, one flutters in brocade ; The cobbler apron'd, and the parson gown'd, The friar hooded, and the monarch crown'd. " What differ more," you cry, " than crown and cowl ?" I'll tell you, friend ! a wise man and a fool.
Стр. 32 - The whole strange purpose of their lives, to find Or make an enemy of all mankind ! Not one looks backward, onward still he goes, Yet ne'er looks forward further than his nose.
Стр. 29 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall?