On Desire: Why We Want What We WantOxford University Press, 1 нояб. 2005 г. - Всего страниц: 336 A married person falls deeply in love with someone else. A man of average income feels he cannot be truly happy unless he owns an expensive luxury car. A dieter has an irresistible craving for ice cream. Desires often come to us unbidden and unwanted, and they can have a dramatic impact, sometimes changing the course of our lives. In On Desire, William B. Irvine takes us on a wide-ranging tour of our impulses, wants, and needs, showing us where these feelings come from and how we can try to rein them in. Spicing his account with engaging observations by writers like Seneca, Tolstoy, and Freud, Irvine considers the teachings of Buddhists, Hindus, the Amish, Shakers, and Catholic saints, as well as those of ancient Greek and Roman and modern European philosophers. Irvine also looks at what modern science can tell us about desire--such as what happens in the brain when we desire something and how animals evolved particular desires--and he advances a new theory about how desire itself evolved. Irvine also suggests that at the same time that we gained the ability to desire, we were "programmed" to find some things more desirable than others. Irvine concludes that the best way to attain lasting happiness is not to change the world around us or our place in it, but to change ourselves. If we can convince ourselves to want what we already have, we can dramatically enhance our happiness. Brimming with wisdom and practical advice, On Desire offers a thoughtful approach to controlling unwanted passions and attaining a more meaningful life. |
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Стр. 18
... desire came from, but it was nevertheless “powerful, irresistible, clear.”17 Why join the Trappists rather than some other religious order? Because sometime before, in a moment of crisis, he had opened the Bible randomly, put his finger ...
... desire came from, but it was nevertheless “powerful, irresistible, clear.”17 Why join the Trappists rather than some other religious order? Because sometime before, in a moment of crisis, he had opened the Bible randomly, put his finger ...
Стр. 21
... desires ceases, and a person experiences what I call a crisis of desire. Before I go any further in my examination of such crises, let me explain the difference between a crisis of desire and a mere conflict of desire. Suppose someone ...
... desires ceases, and a person experiences what I call a crisis of desire. Before I go any further in my examination of such crises, let me explain the difference between a crisis of desire and a mere conflict of desire. Suppose someone ...
Стр. 22
... desires. In the third you experience a meaning-of-life crisis in which you retain the ability to desire but can no longer see any point in desiring. Let me now illustrate these three crises. We have all experienced an inability to desire ...
... desires. In the third you experience a meaning-of-life crisis in which you retain the ability to desire but can no longer see any point in desiring. Let me now illustrate these three crises. We have all experienced an inability to desire ...
Стр. 23
... crisis of desire raises a broader medical question. In a true crisis of desire, a person's world is shattered. The personal transformation can be greater than in many other of life's crises, as when a person is in a terrible accident or ...
... crisis of desire raises a broader medical question. In a true crisis of desire, a person's world is shattered. The personal transformation can be greater than in many other of life's crises, as when a person is in a terrible accident or ...
Стр. 24
... crisis of desire to mental depression. McMurtry, however, rejects the suggestion that his loss of interest in ... desire, rather than being taken by the world as a symptom of mental illness, is taken as a sign of enlightenment. Along ...
... crisis of desire to mental depression. McMurtry, however, rejects the suggestion that his loss of interest in ... desire, rather than being taken by the world as a symptom of mental illness, is taken as a sign of enlightenment. Along ...
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