On Desire: Why We Want What We WantOxford University Press, 1 нояб. 2005 г. - Всего страниц: 336 A married person falls deeply in love with someone else. A man of average income feels he cannot be truly happy unless he owns an expensive luxury car. A dieter has an irresistible craving for ice cream. Desires often come to us unbidden and unwanted, and they can have a dramatic impact, sometimes changing the course of our lives. In On Desire, William B. Irvine takes us on a wide-ranging tour of our impulses, wants, and needs, showing us where these feelings come from and how we can try to rein them in. Spicing his account with engaging observations by writers like Seneca, Tolstoy, and Freud, Irvine considers the teachings of Buddhists, Hindus, the Amish, Shakers, and Catholic saints, as well as those of ancient Greek and Roman and modern European philosophers. Irvine also looks at what modern science can tell us about desire--such as what happens in the brain when we desire something and how animals evolved particular desires--and he advances a new theory about how desire itself evolved. Irvine also suggests that at the same time that we gained the ability to desire, we were "programmed" to find some things more desirable than others. Irvine concludes that the best way to attain lasting happiness is not to change the world around us or our place in it, but to change ourselves. If we can convince ourselves to want what we already have, we can dramatically enhance our happiness. Brimming with wisdom and practical advice, On Desire offers a thoughtful approach to controlling unwanted passions and attaining a more meaningful life. |
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Стр. 2
... live and no reason to die. Some people have far fewer desires than the rest of us. Some of them lack desire because they are depressed; others lack it because they have achieved enlightenment. This enlightenment, by the way, is ...
... live and no reason to die. Some people have far fewer desires than the rest of us. Some of them lack desire because they are depressed; others lack it because they have achieved enlightenment. This enlightenment, by the way, is ...
Стр. 3
... lives. It is only when our desires are intense (like when we fall in love) or when they come into conflict (like when we want a bowl of ice cream but, because we are on a diet, simultaneously want not to want it) that we pay attention ...
... lives. It is only when our desires are intense (like when we fall in love) or when they come into conflict (like when we want a bowl of ice cream but, because we are on a diet, simultaneously want not to want it) that we pay attention ...
Стр. 4
... lives, and what we can do to master them. In pursuing this goal, I examined what Buddhists, Taoists, Hindus, the Amish, Shakers, and Catholic saints have said about desire, as well as what ancient Greek and Roman and modern European ...
... lives, and what we can do to master them. In pursuing this goal, I examined what Buddhists, Taoists, Hindus, the Amish, Shakers, and Catholic saints have said about desire, as well as what ancient Greek and Roman and modern European ...
Стр. 6
... , if we master desire, to the extent possible to do so, we will no longer despise the life we are forced to live and will no longer daydream about living the life someone else is living; instead, we will embrace 6 Introduction.
... , if we master desire, to the extent possible to do so, we will no longer despise the life we are forced to live and will no longer daydream about living the life someone else is living; instead, we will embrace 6 Introduction.
Стр. 7
... live it to the fullest. The remainder of this book is divided into three parts. In Part One, I consider the secret ... lives—suddenly abandon them. I also examine our intense need to interact with and win the admiration of other people ...
... live it to the fullest. The remainder of this book is divided into three parts. In Part One, I consider the secret ... lives—suddenly abandon them. I also examine our intense need to interact with and win the admiration of other people ...
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ability to desire advice alien hand syndrome Amish anxiety argue Bodhi Bodhidharma brain Buddhist cause celibate chains of desire choices choose Christian click my tongue crisis of desire decision decision theory desire to click desires formed Dio Chrysostom Diogenes Diogenes Laertius Dodge Viper eccentric emotions enlightenment envy Epictetus Epicurus evolutionary example experience fame feel bad fulfill goal happy heaven hedonic human hunger pangs Hutterites incentive system incentivized instrumental desires intellect lifestyle Likewise live master desire Merton mind motivated neighbors Noble Eightfold Path nonhedonic terminal desire one’s ourselves person philosopher pleasure punishments Pyrrho rational realize reason response rewards rumspringa satisfied schedule of incentives Schopenhauer seek Seneca sense Sextus Sextus Empiricus sexual Shakers sires social someone spend Stoic Stoicism student Suppose survive and reproduce things Thoreau thought tion tranquility Trappist trying Walden wiring words
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