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Bel. And so it does. But remember very general idea prevalent that the big is that Dogberry also says and his judg- the great, and that it is size that constiment in such matters you surely will not tutes grandeur. I have heard it constantly question- God is to be worshipped; all boasted, for instance, that the so-called men are not alike; alas! good neighbor." monument to Washington, in the city of And when Leonato says to this, "Indeed, Washington, was the tallest obelisk in the neighbor, he comes too short of you,' "world- as if that was in itself a great recDogberry replies, "Gifts that God gives." ommendation of it as a work of art. Το Mal. "It shall be suffigance!" I will which I have ventured to answer, yes, say no more. Dogberry also is right. perhaps. But it is not, correctly speaking, There are gifts that God gives. If the an obelisk, to begin with, for an obelisk creative power be wanting that moulds the proper should be a monolith. But I am material to its purpose, nothing great ever willing to own that it is the tallest chimney will be achieved. But without the addi- in the world, and, I will also add, the most tional gifts of courage and will, whatever useless and the ugliest. And besides, is the power, it will come to nothing. it has not only no use, but no meaning Bel. It is a common notion that no gen- and no appropriateness as a memorial to eral education or high culture is necessary Washington. We are now also loudly to the artist, but that art is a special fac- called upon to admire the Eiffel Tower ulty, a handicraft, a gift requiring no edu- just erected at Paris, on the ground that it cation save in its practice. No mistake is the highest in the world, and has I could, as it seems to me, be greater. It is know not how many steps and stories. only from the pressure of full and lofty But has mere size any claims on our adstreams that the fountain owes the exul-miration in a work of art? Some of the tant spring of its column. The imagination needs to be fed from high sources, and strengthened and enriched to fulness, before it can freely develop its native force. The mere drilling of hand and eye, the mere technical skill, nay, even the natural bias and faculty of the mind, are not sufficient. They are indeed necessary, but they are not all. It is from the soul and mind that the germs of thought and feeling must spring; and in proportion as these are nourished and expanded by culture do they flower forth in richer hues and forms. It is by these means that the taint of the vulgar and common is eradicated, that ideas are purified and exalted, that feeling and thought are stimulated, and taste refined. Out of the fulness of the whole being each word is spoken, and each act takes the force of the whole man. It is not alone the athlete's arm that strikesit is his whole body. The blacksmith's arm in itself may be stronger, but his blow is far less effective.

smallest are among the grandest that ever were made; some of the largest the most inane and empty. What rare Ben Jonson says of life is equally true of art

In small proportions we just beauties see,
And in short measures life may perfect be.

Bel. Yes; and on the other hand, it is not minuteness of finish and elaboration of detail which are primarily to be desired. A great work can afford to be imperfect in detail. Where the grand conception and impression are, there is the great work. But between the claims of realism on the one side and idealism on the other, the true mean seems to be pretty hard to hit.

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Mal. Did I ever say art was easy? Nothing that is great is easy or common. There is no clearly defined road, more than for the bird in the air. One must know it by intuition and feel it by internal conviction. What is it that makes your music Mozartish?" asked some one of that great composer. "I know not," he Mal. Undoubtedly; but on the other answered; "it is as it comes to me." hand, the public, on whose approbation And where does it come from? Ah! who the artist to a certain extent depends, re- knows? That which is force or power quires equally to be educated, for without or individuality in any work is an unconthis the higher fruit of art cannot be tasted scious effluence from the spirit of the or appreciated. While the general edu-artist. He knows not how or whence it cation of the public in art is so deficient, comes. He only knows that it is impecriticism must necessarily be low and rious, and he must obey. ignorant. All that we can ask is, that it be not also arrogant.

Bel. There is no doubt that a taste and knowledge in art are rapidly growing in America.

Mal. Very true; but as yet there is a

Bel. Which do you think the higher art — painting or sculpture?

Mal. Neither or either. The cup is nothing. It is what you put into it that is of value. Each art has its great difficulties, and it is not easy to say which has

Mal. It is far less understood and far less popular, certainly. A picture appeals to a much larger number than does a statue. To feel and understand the beauty of the statue requires more knowledge and more culture. Few are capable of criticising it in its execution with intelligence. Its refinements of treatment, its delicate modelling, its picked truth to nature, are for the most part lost on the crowd. The public appreciate neither its anatomical accuracy nor its subtle expression of the human form; because the naked figure is so rarely seen, and so unfamiliar, that few are able to say whether it is right or wrong. All the finest parts of the execu tion are "caviare to the general." The public are only capable of understanding the expression and the pose.

the greater. Still, in one sense, sculpture | since then there have been scarcely any is the higher art, in my estimation for great sculptors to compare with the great the reason that, while its means are far painters. I do not speak of the present more limited, its requisitions are greater time, for that would be invidious; but up and higher. It is at once more positive to our time there is scarcely a sculptor, and more ideal. It has the highest re- except Michel Angelo, entitled to be quirements and the poorest means. Its called great, or whose works are to be ends are more difficult, its beginnings far placed beside those of the renowned paintmore easy. To mould the pliant clay into ers. Nay, even Michel Angelo himself some sort of material resemblance to any was perhaps greater in fresco than in marform is not difficult it is in the grasp of ble. This would seem to show that sculp. almost every one. But to conceive a great ture is at least a more difficult art than statue and embody a noble idea not painting. At all events, Michel Angelo, simply by imitation of the model, but by a so excellent in both arts, gave the higher grand treatment of form, and a noble char- rank to sculpture. acter of design and expression, - this is doubtless as difficult a task as can be set to an artist. There is every grade, from a mud pie of a child to the work of Phidias. But, on the other hand, painting has the great requirements of tone and harmonious coloring which are avoided in sculpture, so that these difficulties nearly balance each other. Again, painting is more illusory, more imitative, more literal in its aims. It may please and enchant by literal reproductions of actual facts in nature. The whole field of genre, the facts and incidents of daily life, and the wide range of landscape, are open to it; while in sculpture a higher and more restricted class of subjects is demanded, and a nobler treatment of forms. It cannot stoop to genre without losing its true characteristics. It has only form to deal with, it is true, but that form must be ideal in its character, and while in nature, must also be above nature. If it content itself with copying the model, it degenerates into commonplace, and abdicates its highest functions. The pure imitation which pleases in painting by creating a partial illusion, is denied to sculpture. Besides, a statue must be right, harmonious, and effective from every point of view and in every light and shade. And, last, sculpture is restricted for the most part to a single figure, or at most to two or three, and into this everything must be put. In a word, it is the most material and the most ideal art. Each, however, has its great difficulties, and it is idle to put one above the other.

Bel. One thing at least is certain, that many more artists have attained great excellence in painting than in sculpture. The great sculptors are very few; the great painters many. Setting aside the Greeks, with whom the two arts seem to have been nearly balanced, as far as history informs us, there is no doubt that

Bel. The taste for sculpture seems to be growing of late, and especially among the Americans. They buy more statues, I am told, than any other nation. The English seem to care little for it, and to prefer painting. How do you account for this?

Mal. You have only to breathe the English atmosphere, and see the English landscape, to understand this. Everything is color in England- and even more, water-color. The atmosphere is thick and humid, and obliterates form. Everything is saturated or washed in color. On the contrary, the American atmosphere is tense and dry, revealing the outlines of everything, and insisting on form. The distances are clear- the far-off hill is drawn sharply on the sky. The trees are not blotted as in England, but defined and etched upon it. The form asserts itself far more strongly than the color. So it is in Greece, where sculpture attained its largest proportions and its finest expression.

Bel. That is ingenious - but is it true? Mal. I think so. You will see these characteristics in the minds and in the per

Bel. You seem to make out your case. Certainly there is a great difference between the general appearance of the English and the American. There is something charming in the one as of a rose, and in the other of a lily. Where the English have the advantage over the Americans is in their voices and intonations. An English woman's voice is a pleasure to hear

so sweet and low, and pleasant in its modulations- while the Americans whine with a high-pitched voice. I wish they would correct this. You know them "as the blind man knew the cuckoo by the bad voice."

Mal. They sing better than the English, because the English never can fully utter their voice and throw it out.

sons of the people, as well as in their art. The American is slenderer and more nervous in his material organization, more metaphysical in his intellect, more irritable in his temperament, than the Englishman. His sharp, thin air acts always on him as a stimulus. It will not let him rest, but whips him on. The brilliant sunshine is like a wine that intoxicates him. It eats away his flesh, turns muscle into tendon, and refines and quickens his perceptions. So we find him always inquiring, investigating, questioning, inventing, working. His perceptions dominate his sentiments. He is always organizing and reorganizing, and inventing, and putting things into shape. Everything runs to form rather than to color in his mind. He must have things definite and decided. The En- Bel. Certainly the American girls are glishman has more equipoise. His sus- sometimes very handsome, and they genceptibilities are more blunted; he is less erally have a refinement of look and feanervous and more contented, calmer- ture, if not of manner. In their ways, too, minded, and steadier of purpose. He has there is a certain wild wilfulness and indehis loyal sentiments, his fixed habits, his pendence which, when it does not go too regular formulas of life and thought, his far (as it frequently does), is very attractive. quiet prejudices, and, in a word, his inertia Mal. The English have had at least of nature. He is fonder of facts than of one great sculptor - Flaxman. He was metaphysics. He is full of general im- a man of rare genius and a most refined pressions, and does not like to be dis-imagination—almost a Greek born out of turbed in them. His sentiments dominate his time and country. His illustrations and color his perceptions and opinions. to Homer and Eschylus are full of reHis face and figure are vaguer in outline strained grace and simplicity, and admithan the American's, and fuller of color.rable in their character and composition. He is fitter for a picture than for a bust. Much of this difference undoubtedly is to be attributed to the influences of climate; for even the unmixed English blood in America has already lost its type, and developed a new one. Take an English girl, and put her beside an American girl whose ancestry is pure English, and there is a remarkable difference between them in shape, nature, and color. The American, as a rule, is slenderer, fairer, and slighterlimbed, thinner featured, and more vivacious and excited in manner. The English girl is fuller, rosier in color, heavier in build, and calmer. The voice of the American is thin and high, that of the English girl is rich and low. But where you will find the greatest physical difference is in the feet and hands. The American's foot is small, thin, high-arched, and tendonous in the ankle. The English girl's is plump, flat, and full in the ankle. There is the same difference in the hands. Take a cast from an American and an English foot, and any one can distinguish them with half an eye. All the attachments, as they are called, are longer and more tendonous in the American than in the English.

His illustrations of Dante are very inferior to them, though full of talent. His life, however, was spent in making monuments and allegorical figures for which he had no taste, but which the public demanded. But he will be remembered by the ideal works which the public refused and rejected. I think, for only one of his outlined compositions did he ever receive a commission, and that was for the Mercury and Pandora which is among his drawings from Hesiod.

Bel. His power seems to have been best exhibited in his outlines. In the technical parts of his art, and in his modelling and manipulation, he was as clumsy as he was refined and poetic in his conceptions. At least, so I should judge from the modelled bas-reliefs of his which I have seen. Mal. It is very true. He did not model well at least, all the casts from his models that I have seen are carelessly executed, and, in fact, mere sketches. But perhaps I have not seen any of what he could consider his finished models.

Bel. You were reproaching modern art the other day for its slavish following of nature, and saying that we could never attain a high development of art so long

as we aimed simply at an imitation of na ture. You promised at the same time that you would give me your notions of what true art is. Will it bore you to do this now?

Mal. Not at all, if it won't bore you.
Bel. I'll risk it. Go on.

Mal. In considering the true principles which govern art, we must first clear our minds of the notion that the object of art is illusion. Art is art because it is not nature; and could we absolutely reproduce anything by means of form, tone, color, or any other means, so as actually to deceive, it would at once fail to interest the mind and heart as art. However we might, on being undeceived, wonder at the skill with which it was imitated, we should not accept it as a true work of art. It is only so long as imitative skill is subordinated to creative energy, and poetic sensibility, that it occupies its proper place. Otherwise, if by any process we could fix on a mirror the reflection of anything, we should have a perfect picture. Yet, perfect as the reflection is in every respect, it is not a picture, and it does not interest us as art. The most perfect imitation of nature is therefore not art. It must pass through the mind of the artist and be changed.

Bel. Shakespeare says we should "hold the mirror up to nature " in our art.

Mal. Ay, but what mirror? Not the senseless, material mirror, in which nature is simply reproduced as fact. Art is nature reflected in the spiritual mirror, and tinged with all the sentiment, feeling, passion, of the spirit that reflects it. It is nature that has "suffered a sea change into something rich and strange." It is then an absolute requisite of a work of art, that it should neither be real nor illusory. The moment reality or illusion comes in, art disappears. The birds that strove to peck the painted grapes of Zeuxis, the ape that ate the colored beetles in the volume of natural history, are types of the ignorant and vulgar mind that never entered into the sacred precincts of

art.

Bel. The story of the birds pecking the grapes in the picture of Zeuxis is always related as a proof of his wonderful power of copying nature, even to the point of literal deception. But birds and insects are easily deceived by the commonest representation of fruit and flowers. I have often watched the bee-moth as he tried flower after flower, painted coarsely along under the cornice of my Italian villa walls, sometimes making the entire round of the

room in search of his sustenance, and never learning by experience.

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Mal. The old story of the painted curtain of Parrhasius, which he was requested to draw aside from before his picture, is in the same class. It is evidently made out of the whole cloth like a hundred others that are told about artists. But supposing it true, it proves that the result of the perfect imitation was to take the picture out of the domain of art to the minds of all who saw it. Much as one might admire the skill of the deception, the result was not interesting as art in its higher sense. But art is not only not illusionit is not even a mere reproduction of nature, but an expression and bodying forth of the inmost being of the artist. Its germ is within and not without; it only uses nature as an outward garment in which to clothe the living idea and conception, assimilating whatever in nature belongs to it of right, and rejecting all which is not fit or necessary. It weaves its figure out of nature, but nature is only the material which it uses in its loom, and which obeys the motions of the working spirit as it transfigures the outward substance with its own inner life. Truth and fact are to be carefully discriminated. Mere facts, however true in and for themselves, may be all untrue in art. Nothing is true in art unless it be assimilated by the imagination to the idea which is the soul of the work, whatever it may be, independently of that connection, and viewed by itself. Too close an imitation of facts often lowers the character of the work and degrades the idea, and this is specially to be seen in music, which, in so far as it is imitation, is on a low plane.

Bel. Is it not equally so with regard to sculpture? Suppose illusion to be its object, and literal imitation its true means, on such principles the wax figures of Madame Tussaud, with their real dresses, their real hair, and painted faces, ought to be truer products of art than the noblest of Greek statues. But in truth, it is this very illusion which disgusts us while it deceives. So far from desiring illusion, it is an impertinence which we reject. Mal. Undoubtedly it is.

Bel. And let me, before you go on, also recall to you those charming lines of Wordsworth, suggested by a picture of Peele Castle in a storm, by Sir George Beaumont :

I was thy neighbor once, thou rugged pile!
Four summer weeks I dwelt in sight of thee:
I saw thee every day; and all the while
Thy form was sleeping on a glassy sea.

So pure the sky, so quiet was the air!
So like, so very like, was day to day!
Whene'er I looked, thy image still was there;
It trembled, but it never passed away.

How perfect was the calm! It seemed no sleep,

No mood, which season takes away, or brings:
I could have fancied that the mighty deep
Was even the gentlest of all gentle things.
Ah! then if mine had been the painter's hand,
To express what then I saw; and add the
gleam,

The light that never was on sea or land,
The consecration, and the Poet's dream.

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of imitations of nature as if nature were something definite, and positive, and absolute. But nature is to each one a different

thing. It is what we are, and takes the infinite, too, in its variety, infinite in its coloring of the eye and the mind. It is scale, and infinite in its combinations

Mal. Exactly! That is what is wanted in art-the consecration, and the poet's dream—and without it there is no real art in the highest sense of the word. Bel. One moment before you go on.ited to that fact. Yet even that one fact These lines of Wordsworth reminded me of a passage in Shelley which very closely

resembles them,

Within the surface of the fleeting river
The wrinkled image of the city lay,
Immovably unquiet, yet forever

It trembles, but it never fades away;

a passage which he seems to have liked, for he repeats it, with a variation, in his "Ode to Liberty," almost identical with this line of Wordsworth's

It trembles, but it cannot pass away. But if we continue quoting poetry, we shall not get on with our discussion. You were saying that art should be above nature while it was in it—as the spirit is above and in the body -- and that it should be an interpretation and not an imitation of nature. Now go on, if I have not entirely put you out.

Mal. In art there is no nature independent of man and his relation to it. While art should never be false to nature, it should be its master and not its slave. Nature is the grammar and dictionary of art; but it is not until we have mastered these so as to use them freely and almost unconsciously as a language, that we can rise to be poets or artists. A faultless grammatical sentence, or series of sentences, does not make a poem; and many are the artists who, after they have learned the language of art, have nothing to say which is worth saying. If we have nothing really to say, what is the use of learning the lanage? A servile imitation of nature is fatal to all the higher impulses of the spirit, and will never result in anything admirable. A sketch by a great master is better, despite all its incorrectness, not only than the most careful reproduction

while an imitation of a definite fact is lim

is protean. It changes with every light, and is affected by every emotion of the artist. Nature is not an aggregation of facts it is an idea in the mind derived from a long series of varying impressions and experiences. When we say a work of art is natural, it is because it answers to this idea, not because it is true to some particular fact. Many incidents true in fact are to the imagination false, unnatural,

and unfit for art.

Bel. You remember Coleridge's lines beginning,

Oh, lady, we receive but what we give,
And in our life alone doth nature live, etc.

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all so true and so charming. But go on.

Mal. The vice of modern art is that it founds itself too much on the low principle of imitation and literal realism, as it is called. The study of particular facts in nature is considered as an end and not as a means; and they are treated, not as idioms or phrases of a language to be learned and freely used to express ideas, but as being in themselves poems which are merely to be copied. The artist subordinates himself to some particular scene, or place, or room, or dress, and by patiently, and often servilely, copying these, he expects to produce a great picture. He sets a model before him, and by imitating carefully every detail of the individual, expects to produce a great statue. But in this kind of work there is no opportu nity for style and grand character. place but too often is usurped by the sham and counterfeit chique. The imagination is not tasked to a great conception, but cleverness and trick play their part. Undoubtedly the dexterity and ability shown in some of these works of mere handicraft

Its

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