A sequel to The student's manual, vocabulary of words derived from the Latin, by the author of 'The student's manual'. |
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Стр. ii
... ancient Philosophers , the followers of Zeno ; thus called from stoa , a portico , because Zeno used to teach under a portico . The Stoics led a very austere life , and affected an indifference to all things . One of their doctrines was ...
... ancient Philosophers , the followers of Zeno ; thus called from stoa , a portico , because Zeno used to teach under a portico . The Stoics led a very austere life , and affected an indifference to all things . One of their doctrines was ...
Стр. xvi
... ancient , original , and remote source . We must , therefore , be directed chiefly by family likeness , similarity in their form and import , probability of nation- al connexion , and analogies founded on the natural asso- ciation of ...
... ancient , original , and remote source . We must , therefore , be directed chiefly by family likeness , similarity in their form and import , probability of nation- al connexion , and analogies founded on the natural asso- ciation of ...
Стр. 10
... ancient assemblies . Ac- clamations were usually accompanied with applauses , with which they are sometimes confounded , though they ought to be distinguished ; as acclamation is given by the voice , applause by the hands . Acclivity ...
... ancient assemblies . Ac- clamations were usually accompanied with applauses , with which they are sometimes confounded , though they ought to be distinguished ; as acclamation is given by the voice , applause by the hands . Acclivity ...
Стр. 15
... ancient Romans was thus : the devotee , having his head covered , applied his right hand to his lips ; then bowing his head , he turned himself round from left to right . Pythagoras enjoined that adoration should be performed in a ...
... ancient Romans was thus : the devotee , having his head covered , applied his right hand to his lips ; then bowing his head , he turned himself round from left to right . Pythagoras enjoined that adoration should be performed in a ...
Стр. 20
... ancient Rome ; their great number , and the immense expense of bringing water 30 , 40 , 60 , or even 100 miles , either by continued arches or by means of other works , where it was necessary to pene- trate mountains and rocks , may ...
... ancient Rome ; their great number , and the immense expense of bringing water 30 , 40 , 60 , or even 100 miles , either by continued arches or by means of other works , where it was necessary to pene- trate mountains and rocks , may ...
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A Sequel to the Student's Manual, Vocabulary of Words Derived from the Latin ... Richard Harrison Black Недоступно для просмотра - 2019 |
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action adjective ancient ancient Rome animal antepenult applied body CADO called CAPIO cause CEDO changed circumstances common compounded conduct congruus consists continue conveys corruption CRESCO dative declare declension degree Deism denotes derived Dico distinguished Duco employed English exercise existence express extended sense external FACIO feelings FERO figurative sense former give grammar hence idea implies incitatus JACIO ject Julius Cæsar knowledge language Latin Latin language lative latter LEGO less literally manner marks means ment mind MITTO mode moral sense nature neral nifies noun object offend one's opposed origin ourselves outward Paradise Lost participle particular pello persons or things PoNo preposition PRETER qualities racter regard relation respects Romans SCRIBO sentiment signifies sion SISTO sometimes speak species stand substance supposed synonymous TENEO term ther tion trans VENIO verb VERTO volvo whence word writing
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Стр. 38 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtle; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Стр. xiv - But I am apt to imagine, that were the imperfections of language, as the instrument of knowledge, more thoroughly weighed, a great many of the controversies that make such a noise in the world, would of themselves cease ; and the way to knowledge, and perhaps peace, too, lie a great deal opener than it does.
Стр. 266 - ... ad libitum. All matters depending remain in statu quo, and when they meet again, be the term ever so distant, are resumed without any fresh commencement, at the point at which they were left.
Стр. 294 - WHEN all thy mercies, O my God, My rising soul surveys, Transported with the view I'm lost In wonder, love, and praise...
Стр. xii - Spirit, in its primary signification, is breath; angel, a messenger ; and I doubt not, but if we could trace them to their sources, we should find in all languages the names which stand for things that fall not under our senses, to have had their first rise from sensible ideas. By which we may give some kind of guess what kind of notions they were, and whence derived, which filled their minds who were the first beginners of languages; and how nature, even in the naming of things, unawares suggested...
Стр. 114 - So a wild Tartar, when he spies A man that's handsome, valiant, wise, If he can kill him, thinks t...
Стр. 63 - Better to hunt in fields for health unbought Than fee the doctor for a nauseous draught. The wise for cure on exercise depend ; God never made his work for man to mend.
Стр. 75 - Or bright infers not excellence : the earth Though, in comparison of heaven, so small, Nor glistering, may of solid good contain More plenty than the sun that barren shines...
Стр. 162 - The man that hath no music in himself, Nor is not mov'd with concord of sweet sounds, Is fit for treasons, stratagems, and spoils : The motions of his spirit are dull as night, And his affections dark as Erebus. Let no such man be trusted.
Стр. 46 - The pleasure of the religious man is an easy and a portable pleasure, such an one as he carries about in his bosom, without alarming either the eye or envy of the world.