A sequel to The student's manual, vocabulary of words derived from the Latin, by the author of 'The student's manual'. |
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Стр. xii
... ment right , they must be understood in their proper meaning , and used in their true sense , either in writing or speaking . For if the words of the speaker or writer , though ever so apposite to the matter , be taken in a wrong sense ...
... ment right , they must be understood in their proper meaning , and used in their true sense , either in writing or speaking . For if the words of the speaker or writer , though ever so apposite to the matter , be taken in a wrong sense ...
Стр. 24
... ment . Bankrupt is formed of bancus , a bench , and ruptus . Sec RUMPO . It is said that money - changers in Italy , ( whence the word was introduced , ) had benches , and when any became unable to pay , their bench was broken ...
... ment . Bankrupt is formed of bancus , a bench , and ruptus . Sec RUMPO . It is said that money - changers in Italy , ( whence the word was introduced , ) had benches , and when any became unable to pay , their bench was broken ...
Стр. 32
... ment to a will or other writing . Coequal - Coercive . See CUM . " The virtues of a ge- neral , or a king , are prudence , counsel , active forti- tude , coercive power , and the exercise of magnanimity as well as justice . " Dryden ...
... ment to a will or other writing . Coequal - Coercive . See CUM . " The virtues of a ge- neral , or a king , are prudence , counsel , active forti- tude , coercive power , and the exercise of magnanimity as well as justice . " Dryden ...
Стр. 57
... ment , and less forcible than pleasure . Divide . See Dis . Dividend , in arithmetic , the num- ber given to be parted . - Divisor . The number by which the dividend is divided . Divination and divine . See DEUS . Divination implies the ...
... ment , and less forcible than pleasure . Divide . See Dis . Dividend , in arithmetic , the num- ber given to be parted . - Divisor . The number by which the dividend is divided . Divination and divine . See DEUS . Divination implies the ...
Стр. 62
... ment ; while a manœuvre applies to deceptious move- ments , and to that kind of trick which gives rise to the saying among us , " I have out - manœuvred him . " Thus the French , from whom we have directly borrow- ed the term , say ...
... ment ; while a manœuvre applies to deceptious move- ments , and to that kind of trick which gives rise to the saying among us , " I have out - manœuvred him . " Thus the French , from whom we have directly borrow- ed the term , say ...
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A Sequel to the Student's Manual, Vocabulary of Words Derived from the Latin ... Richard Harrison Black Недоступно для просмотра - 2019 |
Часто встречающиеся слова и выражения
action adjective ancient ancient Rome animal antepenult applied body CADO called CAPIO cause CEDO changed circumstances common compounded conduct congruus consists continue conveys corruption CRESCO dative declare declension degree Deism denotes derived Dico distinguished Duco employed English exercise existence express extended sense external FACIO feelings FERO figurative sense former give grammar hence idea implies incitatus JACIO ject Julius Cæsar knowledge language Latin Latin language lative latter LEGO less literally manner marks means ment mind MITTO mode moral sense nature neral nifies noun object offend one's opposed origin ourselves outward Paradise Lost participle particular pello persons or things PoNo preposition PRETER qualities racter regard relation respects Romans SCRIBO sentiment signifies sion SISTO sometimes speak species stand substance supposed synonymous TENEO term ther tion trans VENIO verb VERTO volvo whence word writing
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Стр. 38 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtle; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Стр. xiv - But I am apt to imagine, that were the imperfections of language, as the instrument of knowledge, more thoroughly weighed, a great many of the controversies that make such a noise in the world, would of themselves cease ; and the way to knowledge, and perhaps peace, too, lie a great deal opener than it does.
Стр. 266 - ... ad libitum. All matters depending remain in statu quo, and when they meet again, be the term ever so distant, are resumed without any fresh commencement, at the point at which they were left.
Стр. 294 - WHEN all thy mercies, O my God, My rising soul surveys, Transported with the view I'm lost In wonder, love, and praise...
Стр. xii - Spirit, in its primary signification, is breath; angel, a messenger ; and I doubt not, but if we could trace them to their sources, we should find in all languages the names which stand for things that fall not under our senses, to have had their first rise from sensible ideas. By which we may give some kind of guess what kind of notions they were, and whence derived, which filled their minds who were the first beginners of languages; and how nature, even in the naming of things, unawares suggested...
Стр. 114 - So a wild Tartar, when he spies A man that's handsome, valiant, wise, If he can kill him, thinks t...
Стр. 63 - Better to hunt in fields for health unbought Than fee the doctor for a nauseous draught. The wise for cure on exercise depend ; God never made his work for man to mend.
Стр. 75 - Or bright infers not excellence : the earth Though, in comparison of heaven, so small, Nor glistering, may of solid good contain More plenty than the sun that barren shines...
Стр. 162 - The man that hath no music in himself, Nor is not mov'd with concord of sweet sounds, Is fit for treasons, stratagems, and spoils : The motions of his spirit are dull as night, And his affections dark as Erebus. Let no such man be trusted.
Стр. 46 - The pleasure of the religious man is an easy and a portable pleasure, such an one as he carries about in his bosom, without alarming either the eye or envy of the world.