Some Influences in Modern Philosophic ThoughtYale University Press, 1913 - Всего страниц: 146 |
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Стр. 4
... Alden ; and I suspect that if Huxley had really tried his experiment he would have ended by leaving his religion to his friend . Some people acquire their philosophic views by actual contact with 4 INFLUENCES IN MODERN THOUGHT.
... Alden ; and I suspect that if Huxley had really tried his experiment he would have ended by leaving his religion to his friend . Some people acquire their philosophic views by actual contact with 4 INFLUENCES IN MODERN THOUGHT.
Стр. 9
... tried this sort of thing now and then ; but even in the case of Plutarch you will find that most of his comparisons of good men end by saying that each was good in his own way , and most of his comparisons of bad men end by saying that ...
... tried this sort of thing now and then ; but even in the case of Plutarch you will find that most of his comparisons of good men end by saying that each was good in his own way , and most of his comparisons of bad men end by saying that ...
Стр. 20
... to superficial or accidental resemblances , the classification was called an artificial one . If , like DeCandolle , he tried to get at deeper and more essential characteristics as a basis of his 20 INFLUENCES IN MODERN THOUGHT.
... to superficial or accidental resemblances , the classification was called an artificial one . If , like DeCandolle , he tried to get at deeper and more essential characteristics as a basis of his 20 INFLUENCES IN MODERN THOUGHT.
Стр. 34
... tried to explain things by theories ; and the truly scientific stage , where they were con- tent to look at facts . Comte's ideal of perfect science was a beautifully ordered index of the universe 34 INFLUENCES IN MODERN THOUGHT.
... tried to explain things by theories ; and the truly scientific stage , where they were con- tent to look at facts . Comte's ideal of perfect science was a beautifully ordered index of the universe 34 INFLUENCES IN MODERN THOUGHT.
Стр. 46
... tried to annex them and use them for their own purposes . The sovereigns who formed the Holy Alliance during the years from 1815 to 1825 claimed to be serving the sacred cause of humanity when they persecuted republicans , just as ...
... tried to annex them and use them for their own purposes . The sovereigns who formed the Holy Alliance during the years from 1815 to 1825 claimed to be serving the sacred cause of humanity when they persecuted republicans , just as ...
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accept Adam Smith Aeschylus age of religious animal applied Aristotle aspirations Bagehot believe Bernard Shaw better Blake brought Browning Carlyle Charles Darwin Comte creed Darwinian theory developed doctrine Edmund Burke eighteenth England English equality essentially ethical experience explain fact Faust feeling followers fraternity French Revolution Germany Goethe Herbert Spencer historians human idea of evolution indi individual instinct intellectual interests JOHN CALVIN John Stuart Mill kind lectures less liberty living losophy Malthus means meant ment methods Mill's mind modern moral nations natural selection Nietzsche nineteenth century Origin of Species plant poet poetry political philosophy pragmatist preached prejudice principle Prussia reason repression Ruskin scientific selfishness social species spirit struggle for existence success survival teenth century things thinkers thought tion tried types universe vidual W. K. Clifford whole writer
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Стр. 73 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Стр. 72 - For before these days rose up Theudas, boasting himself to be somebody ; to whom a number of men, about four hundred, joined themselves : who was slain ; and all, as many as II obeyed him, were scattered, and brought to nought.
Стр. 81 - Behold, we know not anything; I can but trust that good shall fall At last— far off— at last, to all, And every winter change to spring. So runs my dream ; but what am I ? An infant crying in the night ; An infant crying for the light, And with no language but a cry.
Стр. 16 - Happily, there is nothing in the laws of Value which remains for the present or any future writer to clear up; the theory of the subject is complete...
Стр. 77 - We are afraid to put men to live and trade each on his own private stock of reason; because we suspect that the stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.
Стр. 72 - Israel, take heed to yourselves what ye intend to do as touching these men. "For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. "After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
Стр. 78 - ... prejudices, employ their sagacity to discover the latent wisdom which prevails in them. If they find what they seek, and they seldom fail, they think it more wise to continue the prejudice with the reason involved, than to cast away the coat of prejudice, and to leave nothing but the naked reason : because prejudice with its reason has a motive to give action to that reason, and an affection which will give it permanence.
Стр. 113 - I milled of his marbles ; burned it, slacked it, and spread: Taking and leaving at pleasure the gifts of the humble dead. Yet I despised not nor gloried ; yet, as we wrenched them apart. I read in the razed foundations the heart of that builder's heart As he had risen and pleaded, so did I understand The form of the dream he had followed in the face of the thing he had planned. When I was a King and a Mason — in the open noon of my pride, They sent me a Word from the Darkness — They whispered...
Стр. 78 - Prejudice is of ready application in the emergency ; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, sceptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit : and not a series of unconnected acts. Through just prejudice, his duty becomes a part of his nature.
Стр. 84 - Thou seemest human and divine, The highest, holiest manhood, Thou: Our wills are ours, we know not how; Our wills are ours, to make them Thine.