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Caleb Stukely. every thought and purpose of their hearts.

It was a beautiful day in summer, and Margaret was sitting before the eottage porch, feeling the sun's benevolent warmth, and tempering, with the closed lid, the hot rays that were directed to her sightless orbs. She had no power to move, and was happy in the still enjoyment of the lingering and lovely day. She might have been a statue for her quietness-but there were curves and lines in the deerepit frame that art could never borrow. Little there seemed about her to induce a love of life, and yet a countenance more bright with cheerfulness and mild content I never met. The healthy and the young might read a lesson on her blanched and wrinkled cheek. Full of my errand, I did not hesitate at once to engage her mind on heavenly and holy topics. She did not, or she would not, understand me. I spoke to her of the degradation of humanity, our fallen nature, and the impossibility of thinking any thing but siu-and a stone could not be more senseless than the aged listener.

"Was I sure of it?" she asked. "Did my Bible say it? Much she doubted it, for she had sometimes, especially since her blindness, clear and beautiful thoughts of heaven that could not be sinful, they rendered her so happy, and took away from her all fear. It was so shocking, too," she thought, "to think so ill of men-our fellow-creatures, and the creatures of a perfect Father. She loved her brother he was so simple-minded, and so kind to her, too; how could she call him wicked and depraved!" "Do you feel no load upon your conscience?" I enquired.

"Bless the good man's heart!" she answered, "why, what cares have I? If I can hear his friendly voice, and know he is not heavy-burthened, I am happy. Brother is all to me. Though now and then I'm not well pleased if the young children keep away who play about me sometimes, as if they did not need a playfellow more gay than poor blind Margaret."

"Have you no fear of death?" said I.

"Why should I have?" she answered quietly; "I never injured another in my life.”

Part X.

37

"Can that take off the sting?" I asked.

"And I have tried," continued she, "as far as I was able, to please the God who made me."

"Did you never think yourself the vilest of the vile?"

I? If I had been, you may be sure "Bless you! never, sir. How could Mr Clayton and the visiting ladies would never have been so kind to me and Thomas as they have-and how ing, sir, before you came up, that if I could we expect it? I was only thinkhad been wicked when I was young, I would never have been so easy under blindness. Now, it doesn't give me one unquiet hour."

anxious."
"Margaret, I would you were more

"It wouldn't do, sir, for the blind must do nothing, sir, but wait with to be anxious," she replied. "They patience. Besides, Thomas and I need no anxiety at all. God gives us more wicked to be restless and unquiet." than we require, and it would be very

"Margaret," I said impressively, "there is a heaven!"

"Yes," she answered quickly, "that my eyes; and since my blindness I I'm sure of. I read of it before I lost have seen it often. God is very good to the afflicted, and none but the afflicted know how He makes up for what sir, though I have not sight enough He takes away. I have seen heaven, to know your face. your name was, sir?" dominoes, Mr-what did you say Do you play

"You trifle, Margaret."

"Oh, no indeed, sir. But how
wonderful and quick my touch has
got, and how kind is heaven there,
sir! I can see the dominoes with my
Just think how many hours a poor
fingers-touch is just as good as sight.
blind creature has, that must be filled
keep to myself, and think, and think;
up some way or another! I like to
but not always-and sometimes I want
Thomas to read to me; and when
else. I'll tell you what it is—my eyes
that's over,
I feel a want of something
they want to open. When that's the

then the feeling goes away. Thomas
case, I always play at dominoes, and
can tell you that, for he plays with me.

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hour, and with the same result. I
I continued the conversation for an
grew annoyed and irritated-not with

the deluded sinner, as I deemed her, but with myself, the feeble and unequal instrument. For a second time I had attempted to comply with the instructions of my master, and for a second time had I been foiled, and driven back in melancholy discomfiture. The imperturbability and easy replies of the woman harrassed and tormented me in the extreme. I had been too recent a pupil to be thoroughly versed in all the subtleties and mysteries of my office. Silence was painful to me, and reply only accumulated difficulty and vexation. She seemed so happy, too; in the midst of all her heresy and error there existed an unaffected tranquillity and repose which I would have purchased at any cost or sacrifice. I blushed and grew ashamed, and for a moment forgot that the bereaved creature was unable to behold the confusion with which defeat and exposure had covered me. At length I spoke imperfectly, loosely, and at random. The woman detected me in an untenable position checked me--and in her artless manner, laid bare the fallacy of an inconsiderate assertion. In an instant I was aware of my conviction; I retracted my expression, and involved myself immediately in fresh dilemma. Again, and as gently as before, she made the unsoundness of a principle evident and glaring. How I closed the argument-the conversation and the interview-and escaped from her, I know not. Burning with shame, despising myself, and desirous of burying both my disgrace and self deep in the earth, where both might be forgotten, I was sensible of hurrying homeward. I reached it in despair, satisfied that I had become a coward and a renegade, and that I was lost, hopelessly and utterly here upon earth, and eternally in heaven!

I had resolved, upon the day succeeding this adventure, to restore to my benefactor the credentials with which he had been pleased to entrust me. Satisfied of the truth of my commission, I could only deplore my inability to execute it faithfully. In spite of what had passed at the cottagedoor, the doctrines which I had advocated there lost none of their character and influence upon my own mind. Falling from the lips of others, they dropped with conviction into my

own soul. Nothing could shake my own unbounded reliance on their saving efficacy and heavenly origin. It was only when I spoke of them, when I attempted to expound and teach them, that clouds came over the celestial truths, and the sun's disk was dimmed and troubled. The moment that I ceased to speak, light unimpaired, and bright effulgence, were restored. It was enough that I could feel this. Grace and a miracle had made the startling fact palpable and evident. This assurance followed easily. No oral communication could have satisfied me more fully of the importance and necessity of an immediate resignation of my trust. It was a punishment for my presumption. I should have rested grateful for the interposition which had rescued me from the jaws of hell, and left to others, worthy of the transcendant honour, the glorious task of saving souls. What was I, steeped in sin, as I had been up to the very moment of my conversion--what was I, insolent, pretending worm, that I should raise my grovelling head, and presume upon the unmerited favour that had been showered so graciously upon me? It remained for those purest and best of men, whose lives from childhood onward had been a lucid exposition of the word of truth -whose deeds had given to the world an assurance of their solemn embassy; it was for them to feel the strength, the countenance, and support of heaven, and to behold with gratitude and joy their labours crowned with a triumphant issue and success. This was the new train of feeling suggested by new circumstances. I resigned myself to its operation as quickly as I had adopted my previous sentiments; and, a few days before, I was not more anxious to commence my sacred course than I was now miserable and uneasy until I turned from it once and for ever. Mr Clayton had placed in my hands a list of individuals whom he transferred to my care. It was oppressive to know that I possessed it, and my first step was to place it again at his disposal. The interview which I obtained for this purpose was an important one- important in itself. marvellous and astounding in its consequences.

Mr Clayton spent many hours daily in a small room, called a study. It

was a chamber sacred to the occupation followed there. I had not access to it nor had any stranger, with the exception of two ill-favoured men, whom I had found, for weeks together, constant attendants upon my benefactor. For a month at a time, not a single day elapsed during which they were not closeted for a considerable period with the divine. A three weeks' interval of absence would then take place; Mr Clayton prosecuted his studies alone and undisturbed, and no strange foot would cross the threshold until the ill-looking men returned, and passed some five weeks in the small sauctuary as before. Who could they be? I had never directly asked the question, curious as I had been to know their history and the purpose of their visits. Had I not learned from Mr Clayton the impropriety and sinful ness of judging humanity by its looks, I should have formed a most uncharitable opinion of their characters. They were hard-featured men, sallow of complexion, rigid in their looks. I knew that, attached to the church of Mr Clayton, were two missionariesmen of rare piety, and of humble origin-small bootmakers, in fact; sometimes I believed that the visiters and they were the same individuals. Circumstances, however, unfavourable to this idea, arose, and I turned from one conjecture to another, until I reposed, at length, in the belief that they were sinners-sinners of the deepest dye-such as their ill-omened looks betrayed-and that they sought the kind and ever-ready minister to obtain his counsel, and to share his prayers. At all events, this was a subject upon which I received no enlightening from their confidant. Once I took occasion to make mention of it; but, in an instant, I perceived that my enquiry was not deemed proper to be answered. It was to this forbidden closet-the scene of so much mystery -that, to my great surprize, I found myself invited by my benefactor, when I implored him to release me from the obligation in which I had too hastily involved myself.

"Be seated, Caleb," said Mr Clayton, as we entered the room in company. "Be seated, and be tranquil. You are excited now."

I was, in truth, and not more so than deeply mortified and humbled.

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"I have been careful in not thwarting your own good purposes. I have been most anxious to give your feelings their full bent. Has your conversion been too sudden to endure? Have you so soon regretted the abandonment of the great world and all its pleasures-such as they were to you? Has a life of usefulness and peace no charms? Alas! I had hoped otherwise."

I assured my friend that he had mistaken the motive which had compelled me to forsake, at least for the present, the intention that I had entertained honestly-though, I felt, erroneously-for the last few days. Nothing was further from my thoughts than a desire to mix again in a world of sinfulness and trouble. His precepts and bright example had won me from it; and I prayed only to be established in the principles, in the true knowledge of which I knew my happiness to consist. I was not equal to the task which I had proposed to myself, and he had kindly permitted me to assume. I wished to be his meanest disciple-to acquire wisdom from his tuition-and, by the labour of years, to prepare myself finally for that reward which he had so often announced to me as the peculiar inheritance of the faithful and the righteous. I ceased. My auditor did not answer me immediately. He sat for some minutes in silence, and closed his eyes as if absorbed in thought. At length, he said to me

"You do not surprize me, Caleb. I am prepared for this. I perceived your difficulties from afar. It was inevitable. Self-confidence has placed you where you are. Be happy, and rejoice in your weakness but turn now to the strong for strength. The work that has begun in your heart must be completed. It shall be sodo not doubt it."

The minister hesitated, looked hard at me, and endeavoured, as I imagined, to find, in the expression of my countenance, an index to my thoughts. I said nothing, and he proceeded.

"There are the appointed means. His way is in the sanctuary. He shall feed his flock like a shepherd. There

I

is but one refuge for the outcast. have but one alleviation to offer you. It is all and every thing. Are you prepared to accept it?"

"You are my friend, my guardian, and my father," I replied."

"You have wandered long in the wilderness," continued the minister. "You have fed with the swine and the goats. You have found no nourishment there. All was bleak, and barren, and desolate there. The living waters were dried up, and the bread of life was denied to the starving wayfarer."

"What must be done, sir?"

"YOU MUST ENTER THE FOLD-and have communion with the chosen people of the Lord. Are you content to do it ?"

"Oh, am I worthy," I exclaimed, "to be reckoned in the number of those holy men?"

"I cannot doubt it; but your own spirit shall bear witness to your state. To-morrow is our next church-meeting. There, if it be your wish, I will propose you; messengers will be appointed to converse with you. They will come to you, and gather, from your experience, the evidences of your renewed, regenerated character."

"What shall I say, sir?" I asked in all simplicity.

"What says the drowning man to the hand that brings him to the shore? Your beating heart will be too ready to acknowledge the mighty work that has been already done on your behalf. Have you forgotten the way you have been led? Point it out to them. Have you been plucked as a brand from the burning? Acknowledge it to them in strains of liveliest gratitude. Does not your soul at this moment overflow at the vivid recollection of all the Lord has done for it and you? Will it not yearn to sing aloud His praise when strangers come to listen to the song? Then speak aloud to them. Do you not feel, have not a hundred circumstances all concurred to prove, that you exist a vessel chosen to show forth His praise? Show it to them, and let them carry back the certain proofs of your redemption-let them convey the sweet intelligence of a brother's safety-and let them bid the church prepare to welcome him with

hymns of praise into her loving bo

som."

Within a week of the above conversation, two respectable individuals called upon me at Mr Clayton's house-the accredited messengers of the church in which my eternal safety was about to be secured. One was a thickset man, with large black whiskers and corresponding eyebrows. His countenance had a stern expression-the eye especially, which lay couched like a tiger beneath its rugged overhanging brow. You did not like to look at it, and you could not meet it without unpleasantness and awe. The gentleman was very tall and sturdy-evidently a hairy person; he was unshaven, and looked muscular. Acting under the feeling which led him to despise all earthly grandeur and distinction, and which, no doubt, influenced his conduct throughout life, he was remarkable for a carelessness and uncleanness of attire, as powerful and striking as the odour which exhaled from his broad person, and which explained the profession of the gentleman to be--a working blacksmith. His companion was thin, and neat, and dapper. There was an air about him that could not have been acquired, except by frequent intercourse with the polished and the rich. He was delicacy itself, incapable of a strong expression, and happier far when he could hint, and not express his sentiments. Had I been subject only to his examination, my ordeal would not have been severe. It was the blacksmith whom I found hard and unimpressible as his own anvil, dark as his forge, and as unpitying as its flames. The thin examiner held the high office of deacon of the church. Whether it was the particularly dirty face of his friend that set him off to such advantage, or whether he had inherent claims to my respect, I canuot tell; well I know, throughout the scrutiny that soon took place, many times I should have fallen beneath the blacksmith's hammer, but for the support and mild encouragement that I found in him. He was most becomingly dressed. He wore a white cravat, and no collar.

He had light hair closely cut, and his face was as smooth as a woman's. His shirt was whiter than any shirt I have ever seen before or since, and it was made of very fine

material. He carried an agreeable smirk upon his countenance, and he disinterred, now and then, some very long and extraordinary word from the dictionary, when he was particularly desirous either to make himself understood or conceal his meaning. I had almost omitted to add, that he was a ladies' haberdasher.

I received the deputation with a trembling and apprehensive heart. I knew my faith to be sincere, and I believed it to be correct, according to the views of the church of which my revered friend was the minister and organ. Still, I could not be insensible to the importance of the step which I was about to take, and to the high tone of piety which the true believers demanded from all who joined their rauks and partook of their exclusive privileges.

It will not be necessary to repeat in detail the course of my examination. At the close of two hours it was concluded, and I am at this moment willing to confess that it was, upon the whole, satisfactory. I mean to myself-for by my questioners, and by the little haberdasher more particularly, the conference was pronounced most gratifying and comforting in every way. I say upon the whole, for I could not, even at that early period of my initiation, and with all my excitement and enthusiasm, prevent the intrusion of some disturbing thoughts -some painful impressions that were not in harmony with the general tenor of my feelings. I had prepared myself to meet and deal with the appointed delegates of heaven, and I had encountered men, yes, and men not entitled to my reverence and regard, except as the chosen ambassadors of the church. One was low, ignorant, and vulgar. He took no pains to conceal the fact; he rather gloried in his native and offensive coarseness. The other was a smoother man, scarcely less destitute of knowledge, or worthier of respect. Looking back, at this distance of time, upon this strange interview, I am indeed shocked and grieved at the part which I then and there permitted myself to undertake. The scene has lost the colours which gave it a false and superficial lustre, and I gaze on the melancholy reality chidden, and, let me say, instructed by the sight. I can now better appreciate and understand the self-confi

dent tone which pronounced upon my state in the eye of heaven-the cant. ing expressions of brotherly love-the irreverent familiarity with which Scripture was quoted, garbled, and tortured to justify dissent, and render disobedience holy-the daring assumption of inquisitorial privileges, and the scorn, the illiberality and self-righteousness, with which my angry, bigoted, and vulgar questioners decided on the merits of every institution that eschewed their fanciful vagaries and most audacious claims. I do not wonder that, overtaken in a career of misery, the consequence of my own impru dence, I should have been arrested by the voice, and smitten by the eloquence, of Mr Clayton. I do not wonder that I listened to his arguments, and observed his conduct, until I was reduced to passiveness, and my mind was willing to be moulded to his purposes. But I do wonder and lament that any obscuration of my judgment, any luxuriance of feeling, should have permitted my youthful understanding for an instant to believe that to such men as my examiners the keys of heaven were entrusted, and that on them, and on their voice, depended the reception of a broken-hearted penitent at the mercy-seat of God.

A few words from the haberdasherdeacon, at the breaking up of the convocation, or whatever else it might be termed, were satisfactory, in so far as they showed that my temporal prospects were not entirely neglected by those who had become so deeply interested in my spiritual welfare. The blacksmith had hardly brought to a close a somewhat lengthy and very ungrammatical exhortation, that wound up the day's proceedings, when the dapper Jehu Tomkins, jumping at once from the carnival to the revel, shook me cordially by the hand, and most kindly suggested to me that, under the patronage of so important and religious a connexion as that into which I was about to enter, I could not fail to succeed, whatever might be the plan which I had laid down for my future support.

"I have heard all about you," added Jehu, "from our respected minister, and you'll soon get into something now. It's a good congregation, sirwealthy and influential. I should say we have richer people in our connexion than in any about London

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