A Literary journal [ed. by J.P. Droz]., Том 3J P Droz 1746 |
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Стр. 52
... called by the Orientals Archicha ; it has the Virtue of enlivening the Mind when taken moderately ; but an exceffive Use of it makes both Body and Mind heavy . Ali dethroned retired to the Mountains with forty Men , his Wife , one of ...
... called by the Orientals Archicha ; it has the Virtue of enlivening the Mind when taken moderately ; but an exceffive Use of it makes both Body and Mind heavy . Ali dethroned retired to the Mountains with forty Men , his Wife , one of ...
Стр. 56
... called Deifts . That Gentle- man therefore runs very wide from the Point in Queftion , and I might without a juft Caufe of Offence lay afide his Differtation . However , fome of my Readers may be fond of this Kind of Literature : and ...
... called Deifts . That Gentle- man therefore runs very wide from the Point in Queftion , and I might without a juft Caufe of Offence lay afide his Differtation . However , fome of my Readers may be fond of this Kind of Literature : and ...
Стр. 57
... d M. Des Voeux . .. FLAVIUS Claudius Julian , com- monly called the Apoftate , was for above thirteen hundred Years looked upon as a De ferter ferter of Christianity , and a Follower of Idolatry . Art . 4. Oct. Nov. Dec. 1745. 57.
... d M. Des Voeux . .. FLAVIUS Claudius Julian , com- monly called the Apoftate , was for above thirteen hundred Years looked upon as a De ferter ferter of Christianity , and a Follower of Idolatry . Art . 4. Oct. Nov. Dec. 1745. 57.
Стр. 63
... called an Apoftate , though he grants ( x ) he had been educated in the Chriftian Sect , would undoubtedly have looked upon the Name of Deift as lefs in- jurious to that Prince , than the Name of Heathen ; and had he known any Poffibili ...
... called an Apoftate , though he grants ( x ) he had been educated in the Chriftian Sect , would undoubtedly have looked upon the Name of Deift as lefs in- jurious to that Prince , than the Name of Heathen ; and had he known any Poffibili ...
Стр. 71
... called in Scripture the Army of Heaven ) and Divination by the Entrails of the Sacrifices : The fame Author looks upon these Words of Julian , that it was better to trust himself and his Life To THE GODS , than to rely upon Conftantius ...
... called in Scripture the Army of Heaven ) and Divination by the Entrails of the Sacrifices : The fame Author looks upon these Words of Julian , that it was better to trust himself and his Life To THE GODS , than to rely upon Conftantius ...
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Abſtract Account Accufation Adamites againſt alfo alſo Anſwer antient ARTICLE Author Bafilides becauſe befides Bodies Cafe called Carpocrates Caufe Cauſe Cene Chrift Chriftians Confequence confiderable Courſe defigned Defire Deift Druids Effay Epift Epiphanius exift Exiſtence faid fame Fathers fecond feems fent ferve feven feveral fhall fhew fhould fince firft firſt fome fomething foon fpeak ftill ftrong fuch fuppofe fure Gauls give Gods greateſt Greek Hær hath Heretics Hift Hiftory himſelf Inftance Ireland Irenæus itſelf Jefus Julian laft leaſt lefs Manich Mequinez Miftake moft moſt muft muſt Name neceffary Number Obfervations occafioned Paffages paffed Pagan Pandects Perfecution Perfons Philofopher Phyfical Piece poffible Power prefent Prefervation publiſhed Purpoſe quoted raiſed Reaſon refpect Religion Saltpetre ſay ſeems Senfe ſeveral Simon Strabo Syftem Tertullian thefe themſelves theſe thing thofe thor thoſe thouſand tion tranflated Tranquebar underſtand uſe whofe Wiſdom Words
Популярные отрывки
Стр. 61 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Стр. 59 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
Стр. 156 - That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
Стр. 34 - The battle is not to the strong, nor the race to the swift, any more in worldly happiness than in other things.
Стр. 63 - Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling : 13 For it is God which worketh in you both to will and to do of his good pleasure.
Стр. 104 - Abraham, who is the father of us all, 17 (As it is written, I have made thee a father of many nations) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not, as though they were.
Стр. 81 - Because that when they knew God, they glorified Him not as God, but became vain in their imaginations, and their foolish heart was darkened.
Стр. 156 - E of his coming, — for fince the fathers fell afleep all things continue as they were from the beginning of the creation...
Стр. 41 - ... their lands, every man after his tongue, and after their families in their nations." Commentators interpret the isles of the Gentiles to mean the maritime parts of Asia, and all Europe, to which the necessary passage is by sea. Josephus hath placed the posterity of Japhet in those countries of Asia which lie extended from the mountains Taurus and Amanus near the Mediterranean Sea, to the river Tanais northward of the Euxine, and from thence hath brought them into Europe, as far as the Gades,...
Стр. 107 - he may eat all things ; another, who is weak, " eateth herbs. Let not him that eateth, defpife " him that eateth not; and let not him which " eateth not, judge him that eateth.