Blending lights; or, The relations of natural science, archæology, and history, to the BibleJ. Nisbet, 1873 - Всего страниц: 376 |
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Стр. 7
... common , no permanent founda- tion could be laid , and progress in any science would be impossible . Is it not absurd to be displacing corner stones , and disowning , at random , first principles ? No system of philosophy , no science ...
... common , no permanent founda- tion could be laid , and progress in any science would be impossible . Is it not absurd to be displacing corner stones , and disowning , at random , first principles ? No system of philosophy , no science ...
Стр. 8
... common on the part of those who are alarmed by the temporary triumphs which scientific investi- gation has given to those who are avowedly hostile to the Bible , to demand that its propositions be altogether dis- sociated from both ...
... common on the part of those who are alarmed by the temporary triumphs which scientific investi- gation has given to those who are avowedly hostile to the Bible , to demand that its propositions be altogether dis- sociated from both ...
Стр. 10
... common tendency in the wrong direction claims your attention . It manifests itself in repugnance to controversy or discussion in every form . Many shrink from it as unseemly , and seek escape from it in solitude or study . While peace ...
... common tendency in the wrong direction claims your attention . It manifests itself in repugnance to controversy or discussion in every form . Many shrink from it as unseemly , and seek escape from it in solitude or study . While peace ...
Стр. 40
... common supposition , that the sun existed in its present form , with all its present forces , but that its light was too much lost in the vapours which hovered over the earth to admit of its being visible , as it is now . That vapours ...
... common supposition , that the sun existed in its present form , with all its present forces , but that its light was too much lost in the vapours which hovered over the earth to admit of its being visible , as it is now . That vapours ...
Стр. 51
... common conclusion . " The seven days of creation , " says a recent writer , " are neither seven literal days , of twenty - four hours each , nor yet seven definite historical periods , the events of which are literally recorded ; but as ...
... common conclusion . " The seven days of creation , " says a recent writer , " are neither seven literal days , of twenty - four hours each , nor yet seven definite historical periods , the events of which are literally recorded ; but as ...
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Blending Lights; or the relations of natural science, archæology, and ... William Fraser Полный просмотр - 1873 |
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accept admit ages ancient antiquity appear archæology argument Assyrian Babylon Bashan beginning believe Belshazzar Bible bones bronze centuries chapter character Christ cities colour conclusion connected connexion created creation creature Darwin descent discoveries distinct Divine doctrine dwell earth Egypt Egyptian Esar-haddon evidence existence facts force Genesis geological geologists harmony heaven higher human race idea inferences inscription intellectual Israel Japheth Jesus king of Assyria kingdom language light Lord lower animals man's Manetho Max Müller ment miracles Mizraim Moab monuments moral mysterious narrative nations Natural Selection Nebuchadnezzar Nineveh period philosophy physical plants present principles proof prophecy prophetic proved question reason recognised record reference regarding Reign of Law relation religion religious revealed savage says Scripture Sennacherib Shem Shishak Sir Charles Lyell Sir John Lubbock sphere spirit statement stone student supernatural theory thou tion tribes truth unity universal unto
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Стр. 58 - Lift up your eyes on high and behold who hath created these things that bringeth out their host by number; he callth them all by names by the greatness of his might for that he is strong in power; not one faileth.
Стр. 72 - Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon ; and thou, moon, in the valley of Ajalon.
Стр. 38 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
Стр. 284 - Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
Стр. 29 - Lift up your eyes to the heavens, and look upon the earth beneath : for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner : but my salvation shall be for ever, and my righteousness shall not be abolished.
Стр. 101 - And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman and brought her unto the man.
Стр. 352 - And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
Стр. 311 - It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures, and owls shall dwell there, and satyrs shall dance there.
Стр. 38 - And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Стр. 300 - Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children: and thy desire shall be to thy husband, and he shall rule over thee.