Blending lights; or, The relations of natural science, archæology, and history, to the BibleJ. Nisbet, 1873 - Всего страниц: 376 |
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Стр. 29
... language is meaningless . There is no ambiguity to shroud a mistake . As literal , these delinea- tions must be rejected or accepted . There is no middle course , nor neutral ground . Science , therefore , if not silent , must confirm ...
... language is meaningless . There is no ambiguity to shroud a mistake . As literal , these delinea- tions must be rejected or accepted . There is no middle course , nor neutral ground . Science , therefore , if not silent , must confirm ...
Стр. 42
... language is precise , discriminative , and significant . Moses uses one word for light in the third and fourth verses , and another word in the fourteenth and fifteenth . In the first instance , when he speaks of light essentially as ...
... language is precise , discriminative , and significant . Moses uses one word for light in the third and fourth verses , and another word in the fourteenth and fifteenth . In the first instance , when he speaks of light essentially as ...
Стр. 59
... universe which we readily accept , may we not assume the probability of His giving glimpses of realities also in the material universe ? 1 Job xxxviii . 31 . Not only is the language of Job very definite , CHAP . IV . ] 59 BLENDING LIGHTS .
... universe which we readily accept , may we not assume the probability of His giving glimpses of realities also in the material universe ? 1 Job xxxviii . 31 . Not only is the language of Job very definite , CHAP . IV . ] 59 BLENDING LIGHTS .
Стр. 60
William Fraser. Not only is the language of Job very definite , but its precision is beginning to be recognised as in harmony with scientific dis- covery . The more we learn of the mechanism of the heavens , the more significant does ...
William Fraser. Not only is the language of Job very definite , but its precision is beginning to be recognised as in harmony with scientific dis- covery . The more we learn of the mechanism of the heavens , the more significant does ...
Стр. 62
... language of the angels ' song , " Great and marvellous are thy works , Lord God Almighty , in wisdom hast thou made them all . " " 1 II .-- UNITY IN THE STRUCTURE OF THE GLOBE , AND IN ITS LIFE FORMS . The unity visible in the mechanism ...
... language of the angels ' song , " Great and marvellous are thy works , Lord God Almighty , in wisdom hast thou made them all . " " 1 II .-- UNITY IN THE STRUCTURE OF THE GLOBE , AND IN ITS LIFE FORMS . The unity visible in the mechanism ...
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Blending Lights; or the relations of natural science, archæology, and ... William Fraser Полный просмотр - 1873 |
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accept admit ages ancient antiquity appear archæology argument Assyrian Babylon Bashan beginning believe Belshazzar Bible bones bronze centuries chapter character Christ cities colour conclusion connected connexion created creation creature Darwin descent discoveries distinct Divine doctrine dwell earth Egypt Egyptian Esar-haddon evidence existence facts force Genesis geological geologists harmony heaven higher human race idea inferences inscription intellectual Israel Japheth Jesus king of Assyria kingdom language light Lord lower animals man's Manetho Max Müller ment miracles Mizraim Moab monuments moral mysterious narrative nations Natural Selection Nebuchadnezzar Nineveh period philosophy physical plants present principles proof prophecy prophetic proved question reason recognised record reference regarding Reign of Law relation religion religious revealed savage says Scripture Sennacherib Shem Shishak Sir Charles Lyell Sir John Lubbock sphere spirit statement stone student supernatural theory thou tion tribes truth unity universal unto
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Стр. 58 - Lift up your eyes on high and behold who hath created these things that bringeth out their host by number; he callth them all by names by the greatness of his might for that he is strong in power; not one faileth.
Стр. 72 - Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon ; and thou, moon, in the valley of Ajalon.
Стр. 38 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
Стр. 284 - Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
Стр. 29 - Lift up your eyes to the heavens, and look upon the earth beneath : for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner : but my salvation shall be for ever, and my righteousness shall not be abolished.
Стр. 101 - And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman and brought her unto the man.
Стр. 352 - And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
Стр. 311 - It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures, and owls shall dwell there, and satyrs shall dance there.
Стр. 38 - And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Стр. 300 - Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children: and thy desire shall be to thy husband, and he shall rule over thee.