Blending lights; or, The relations of natural science, archæology, and history, to the BibleJ. Nisbet, 1873 - Всего страниц: 376 |
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Стр. 6
... similar commotion was raised when the supposed imprints of human feet on lime- stone had been figured and described in the American Journal of Science , and Christians met strange infidel hypo- theses by feeble assertions , until Dr ...
... similar commotion was raised when the supposed imprints of human feet on lime- stone had been figured and described in the American Journal of Science , and Christians met strange infidel hypo- theses by feeble assertions , until Dr ...
Стр. 17
... Similar absurdities prevail in the myths of Greece and Etruria.1 Take the following quotation from the Laws of Menu , as illustrative of the strange beliefs of millions in India at the present day , who regard these laws as a revelation ...
... Similar absurdities prevail in the myths of Greece and Etruria.1 Take the following quotation from the Laws of Menu , as illustrative of the strange beliefs of millions in India at the present day , who regard these laws as a revelation ...
Стр. 22
... similar result in the history of the most cultivated nations of either ancient or modern times . Passing from the connexion of this portion of Bible history with those cosmogonies , let us examine its constituent sections in their ...
... similar result in the history of the most cultivated nations of either ancient or modern times . Passing from the connexion of this portion of Bible history with those cosmogonies , let us examine its constituent sections in their ...
Стр. 29
... similar descriptions do not foreshadow great physical revolutions , language is meaningless . There is no ambiguity to shroud a mistake . As literal , these delinea- tions must be rejected or accepted . There is no middle course , nor ...
... similar descriptions do not foreshadow great physical revolutions , language is meaningless . There is no ambiguity to shroud a mistake . As literal , these delinea- tions must be rejected or accepted . There is no middle course , nor ...
Стр. 43
... similar discrimination of terms between the " created " of the first verse , and the " made " of the sixteenth verse . " In the beginning God created the heaven and the earth . " And " God made two great lights . " In the one we have ...
... similar discrimination of terms between the " created " of the first verse , and the " made " of the sixteenth verse . " In the beginning God created the heaven and the earth . " And " God made two great lights . " In the one we have ...
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Blending Lights; or the relations of natural science, archæology, and ... William Fraser Полный просмотр - 1873 |
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accept admit ages ancient antiquity appear archæology argument Assyrian Babylon Bashan beginning believe Belshazzar Bible bones bronze centuries chapter character Christ cities colour conclusion connected connexion created creation creature Darwin descent discoveries distinct Divine doctrine dwell earth Egypt Egyptian Esar-haddon evidence existence facts force Genesis geological geologists harmony heaven higher human race idea inferences inscription intellectual Israel Japheth Jesus king of Assyria kingdom language light Lord lower animals man's Manetho Max Müller ment miracles Mizraim Moab monuments moral mysterious narrative nations Natural Selection Nebuchadnezzar Nineveh period philosophy physical plants present principles proof prophecy prophetic proved question reason recent record reference regarding Reign of Law relation religion religious revealed savage says Scripture Sennacherib Shem Shishak Sir Charles Lyell Sir John Lubbock sphere spirit statement stone student supernatural theory thou tion tribes truth unity universal unto
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Стр. 58 - Lift up your eyes on high and behold who hath created these things that bringeth out their host by number; he callth them all by names by the greatness of his might for that he is strong in power; not one faileth.
Стр. 72 - Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon ; and thou, moon, in the valley of Ajalon.
Стр. 38 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
Стр. 284 - Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
Стр. 29 - Lift up your eyes to the heavens, and look upon the earth beneath : for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner : but my salvation shall be for ever, and my righteousness shall not be abolished.
Стр. 101 - And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman and brought her unto the man.
Стр. 352 - And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
Стр. 311 - It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures, and owls shall dwell there, and satyrs shall dance there.
Стр. 38 - And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Стр. 300 - Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children: and thy desire shall be to thy husband, and he shall rule over thee.