The Universalist Quarterly and General Review, Том 12A. Tompkins, 1855 |
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Стр. 27
... hold fast their personal regards against national interest . The people of Prussia can feel no desire to engage with Russia to help extend the borders of her dominions , already too great for the safety of smaller nations . In religion ...
... hold fast their personal regards against national interest . The people of Prussia can feel no desire to engage with Russia to help extend the borders of her dominions , already too great for the safety of smaller nations . In religion ...
Стр. 35
... hold no parliaments , alter , amend , adopt and abolish no laws . The law of progress is as unknown to them in legislation as it is in their social habits and physical condition . Being practical believers in the Divine Sovereignty , in ...
... hold no parliaments , alter , amend , adopt and abolish no laws . The law of progress is as unknown to them in legislation as it is in their social habits and physical condition . Being practical believers in the Divine Sovereignty , in ...
Стр. 39
... hold to the one nature in Christ , and believe that the Spirit proceeds from the Father only . The Bible is their classic literature , and they read and expound it freely among the people . They worship mostly in the night or early in ...
... hold to the one nature in Christ , and believe that the Spirit proceeds from the Father only . The Bible is their classic literature , and they read and expound it freely among the people . They worship mostly in the night or early in ...
Стр. 56
... holds it captive . The moral and immortal nature of the chattel - slave is simply undeveloped , while that of the slave to sin is developed perversely . 8. But once more . The sinner is spoken of in Scripture phrase as being foolish ...
... holds it captive . The moral and immortal nature of the chattel - slave is simply undeveloped , while that of the slave to sin is developed perversely . 8. But once more . The sinner is spoken of in Scripture phrase as being foolish ...
Стр. 58
... hold on its course . It is a pity some of these battered craft do not go down . But let us apply ourselves to our problem of the human will . The first question is , what is the will ? The human will is the power by which determinations ...
... hold on its course . It is a pity some of these battered craft do not go down . But let us apply ourselves to our problem of the human will . The first question is , what is the will ? The human will is the power by which determinations ...
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Abd-ul-Medjid apostles Apostolic Fathers appear argument baptism Bayard Taylor believe body Boston called Catholic character Christ Christian church conflict course creatures divine doctrine of endless earth elements endless punishment Epes Sargent eternal evil existence fact faculties faith Father feel give God's Godfrey de Bouillon gospel grace Greek heart heaven Holy honor human infinite influence Irenæus Jesus judgment justice Kaye's Ec labor language Liberal Christians light living Lord Maronites means ment mercy mind Montanist moral Mosheim nations nature ness never original sin Pagan peculiar perfect persons philosophy prayer present principle Protestantism purpose question race reader reason regard religion religious respect Russia sacrifice Salem Town Scriptures sect seems sense sinner sins soul speak spirit suffer supposed sympathy teach Tertullian thing thought tion totally depraved transgression true truth universe unto volume whole words writings
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Стр. 307 - Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Стр. 158 - When the even was come, they brought unto him many that were possessed with devils : and he cast out the spirits with his word, and healed all that were sick : 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Стр. 157 - Surely He hath borne our griefs, and carried our sorrows ! He was wounded for our transgressions ; He was bruised for our iniquities : the chastisement of our peace was upon Him ; And with His stripes we are healed.
Стр. 302 - God; strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness ; giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son...
Стр. 160 - ... having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him...
Стр. 157 - Surely, he hath borne our griefs, and carried our sorrows ; yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities : the chastisement of our peace was upon him ; and with his stripes we are healed. The Lord hath laid on him the iniquity of us all.
Стр. 150 - Wash you, make you clean ; put away the evil of your doings from before mine eyes; Cease to do evil; learn to do well; Seek judgment, relieve the oppressed, Judge the fatherless, plead for the widow.
Стр. 67 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.
Стр. 75 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Стр. 145 - Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, 5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.