An Imaginative Whig: Reassessing the Life and Thought of Edmund BurkeIan Crowe University of Missouri Press, 2005 - Всего страниц: 247 This collection of essays shifts the focus of scholarly debate away from the themes that have traditionally dominated the study of Edmund Burke. In the past, largely ideology-based or highly textual studies have tended to paint Burke as a "prophet" or "precursor" of movements as diverse as conservatism, political pragmatism, and romanticism. In contrast, these essays address prominent issues in contemporary society--multiculturalism, the impact of postmodern and relativist methodologies, the boundaries of state-church relationships, and religious tolerance in modern societies--by emphasizing Burke's earlier career and writings and focusing on his position on historiography, moral philosophy, jurisprudence, aesthetics, and philosophical skepticism. The essays in this collection, written by some of today's most renowned Burke scholars, will radically challenge our deeply rooted assumptions about Burke, his thought, and his place in the history of Western political philosophy. |
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Стр. 3
... believed could not be confined within words and definitions . “ I have no great opinion of a definition ... ” he wrote in his “ Introduction on Taste , ” prefixed to the second edition of his Philosophical Enquiry , which appeared in ...
... believed could not be confined within words and definitions . “ I have no great opinion of a definition ... ” he wrote in his “ Introduction on Taste , ” prefixed to the second edition of his Philosophical Enquiry , which appeared in ...
Стр. 15
... believed animated resistance to that antithesis of Whiggery, arbitrary rule. Consequently, he considered the import of the events of 1688–1689 to be incomprehensible outside an historical context that bound them to a whole genealogy of ...
... believed animated resistance to that antithesis of Whiggery, arbitrary rule. Consequently, he considered the import of the events of 1688–1689 to be incomprehensible outside an historical context that bound them to a whole genealogy of ...
Стр. 22
... believed that direct revelation or intervention by the deity was rare and that God normally worked through second causes : “ God has for the most Parts made men the Instruments of all the Good he does to Men . ” 8 Like the idea that ...
... believed that direct revelation or intervention by the deity was rare and that God normally worked through second causes : “ God has for the most Parts made men the Instruments of all the Good he does to Men . ” 8 Like the idea that ...
Стр. 27
... believed that genuine religious conviction was emotional, and he even applies to it the term enthusiasm. In the public sphere, however, the application of religious principles and the treatment of religious questions require a cool ...
... believed that genuine religious conviction was emotional, and he even applies to it the term enthusiasm. In the public sphere, however, the application of religious principles and the treatment of religious questions require a cool ...
Стр. 28
... believed that much Dissent was motivated by a spirit of contradiction . However wide the door into the Church is made , he argues , some will refuse to enter.23 Burke also distrusted the capacity of the generality to make intelligent ...
... believed that much Dissent was motivated by a spirit of contradiction . However wide the door into the Church is made , he argues , some will refuse to enter.23 Burke also distrusted the capacity of the generality to make intelligent ...
Содержание
19 | |
37 | |
Burkes Conservatism | 59 |
Burke India and Orientalism | 127 |
The Law the Nun and Edmund Burke | 158 |
Burke and the Conundrum of International Human Rights | 175 |
Edmund Burke and the Thomistic Foundations of Natural | 203 |
About the Contributors | 241 |
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