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take after their parents, and as we have seen that savages take pains in crossing their dogs and horses with wild stocks, we may even conclude as probable that they would sometimes pair the most useful of their animals and keep their offspring separate. As different races of men require and admire different qualities in their domesticated animals, each would thus slowly, though unconsciously, be selecting a different breed. As Pallas has remarked, who can doubt but that the ancient Russian would esteem and endeavour to preserve those sheep in his flocks which had the thickest coats. This kind of insensible selection by which new breeds are not selected and kept separate, but a peculiar character is slowly given to the whole mass of the breed, by often saving the life of animals with certain characteristics, we may feel nearly sure, from what we see has been done by the more direct method of separate selection within the last 50 years in England, would in the course of some thousand years produce a marked effect.

Crossing Breeds.

When once two or more races are formed, or if more than one race, or species fertile inter se, originally existed in a wild state, their crossing becomes a most copious source of new races1. When two well-marked races are crossed the offspring in the first generation take more or less after either parent or are quite intermediate between them, or rarely assume characters in some degree new. In the second and several succeeding generations, the offspring are generally found to

1 The effects of crossing is much more strongly stated here than in the Origin. See Ed. i. p. 20, vi. p. 23, where indeed the opposite point of view is given. His change of opinion may be due to his work on pigeons. The whole of the discussion on crossing corresponds to Chapter VIII of the Origin, Ed. i. rather than to anything in the earlier part of the book.

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vary exceedingly, one compared with another, and many revert nearly to their ancestral forms. This greater variability in succeeding generations seems analogous to the breaking or variability of organic beings after having been bred for some generations under domestication 1. So marked is this variability in cross-bred descendants, that Pallas and some other naturalists have supposed that all variation is due to an original cross; but I conceive that the history of the potato, Dahlia, Scotch Rose, the guinea-pig, and of many trees in this country, where only one species of the genus exists, clearly shows that a species may vary where there can have been no crossing. Owing to this variability and tendency to reversion in cross-bred beings, much careful selection is requisite to make intermediate or new permanent races: nevertheless crossing has been a most powerful engine, especially with plants, where means of propagation exist by which the cross-bred varieties can be secured without incurring the risk of fresh variation from seminal propagation: with animals the most skilful agriculturalists now greatly prefer careful selection from a well-established breed, rather than from uncertain cross-bred stocks.

Although intermediate and new races may be formed by the mingling of others, yet if the two races are allowed to mingle quite freely, so that none of either parent race remain pure, then, especially if the parent races are not widely different, they will slowly blend together, and the two races will be destroyed, and one mongrel race left in its place. This will of course happen in a shorter time, if one

1 The parallelism between the effects of a cross and the effects of conditions is given from a different point of view in the Origin, Ed. i. p. 266, vi. p. 391. See the experimental evidence for this important principle in the author's work on Cross and Self-Fertilisation. Professor Bateson has suggested that the experiments should be repeated with gametically pure plants.

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of the parent races exists in greater number than the other. We see the effect of this mingling, in the manner in which the aboriginal breeds of dogs and pigs in the Oceanic Islands and the many breeds of our domestic animals introduced into S. America, have all been lost and absorbed in a mongrel race. It is probably owing to the freedom of crossing, that, in uncivilised countries, where inclosures do not exist, we seldom meet with more than one race of a species: it is only in enclosed countries, where the inhabitants do not migrate, and have conveniences for separating the several kinds of domestic animals, that we meet with a multitude of races. Even in civilised countries, want of care for a few years has been found to destroy the good results of far longer periods of selection and separation.

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This power of crossing will affect the races of all terrestrial animals; for all terrestrial animals require for their reproduction the union of two individuals. Amongst plants, races will not cross and blend together with so much freedom as in terrestrial animals; but this crossing takes place through various curious contrivances to a surprising extent. In fact such contrivances exist in so very many hermaphrodite flowers by which an occasional cross may take place, that I cannot avoid suspecting (with Mr Knight) that the reproductive action requires, at intervals, the concurrence of distinct individuals1. Most breeders of plants and animals are firmly convinced that benefit is derived from an occasional cross, not with another race, but with another family of the same race; and that, on the other hand, injurious consequences follow from long-continued close interbreeding in the same

1 The so-called Knight-Darwin Law is often misunderstood. See Goebel in Darwin and Modern Science, 1909, p. 419; also F. Darwin, Nature, Oct. 27, 1898.

family. Of marine animals, many more, than was till lately believed, have their sexes on separate individuals; and where they are hermaphrodite, there seems very generally to be means through the water of one individual occasionally impregnating another: if individual animals can singly propagate themselves for perpetuity, it is unaccountable that no terrestrial animal, where the means of observation are more obvious, should be in this predicament of singly perpetuating its kind. I conclude, then, that races of most animals and plants, when unconfined in the same country, would tend to blend together.

Whether our domestic races have descended from one or more wild stocks.

Several naturalists, of whom Pallas1 regarding animals, and Humboldt regarding certain plants, were the first, believe that the breeds of many of our domestic animals such as of the horse, pig, dog, sheep, pigeon, and poultry, and of our plants have descended from more than one aboriginal form. They leave it doubtful, whether such forms are to be considered wild races, or true species, whose offspring are fertile when crossed inter se. The main arguments for this view consist, firstly, of the great difference between such breeds, as the Race- and Cart-Horse, or the Greyhound and Bull-dog, and of our ignorance of the steps or stages through which these could have passed from a common parent; and secondly that in the most ancient historical periods, breeds resembling some of those at present most different, existed in different countries. The wolves of N. America and of Siberia are thought to be different species; and

1 Pallas' theory is discussed in the Origin, Ed. i. pp. 253, 254, vi. p. 374.

it has been remarked that the dogs belonging to the savages in these two countries resemble the wolves of the same country; and therefore that they have probably descended from two different wild stocks. In the same manner, these naturalists believe that the horse of Arabia and of Europe have probably descended from two wild stocks both apparently now extinct. I do not think the assumed fertility of these wild stocks any very great difficulty on this view; for although in animals the offspring of most cross-bred species are infertile, it is not always remembered that the experiment is very seldom fairly tried, except when two near species both breed freely (which does not readily happen, as we shall hereafter see) when under the dominion of man. Moreover in the case of the China1 and common goose, the canary and siskin, the hybrids breed freely; in other cases the offspring from hybrids crossed with either pure parent are fertile, as is practically taken advantage of with the yak and cow; as far as the analogy of plants serves, it is impossible to deny that some species are quite fertile inter se; but to this subject we shall recur.

On the other hand, the upholders of the view that the several breeds of dogs, horses, &c., &c., have descended each from one stock, may aver that their view removes all difficulty about fertility, and that the main argument from the high antiquity of different breeds, somewhat similar to the present breeds, is worth little without knowing the date of the domestication of such animals, which is far from being the case. They may also with more weight aver that, knowing that organic beings under domestication do vary in some degree, the argument from the great difference between certain breeds is

1 See Darwin's paper on the fertility of hybrids from the common and Chinese goose in Nature, Jan. 1, 1880.

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