Bacon's Essays and Colours of Good and EvilMacmillan, 1868 - Всего страниц: 388 |
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Стр. xiv
... Riches . 22. Of Ambition . 23. Of Young men and age . 24 . Of Beautie . 25. Of Deformitie . 26. Of nature in Men . 27. Of Custome and Education . 28. Of For- tune . 29. Of Studies . 30. Of Ceremonies and respects . 31. Of Sutors . 32 ...
... Riches . 22. Of Ambition . 23. Of Young men and age . 24 . Of Beautie . 25. Of Deformitie . 26. Of nature in Men . 27. Of Custome and Education . 28. Of For- tune . 29. Of Studies . 30. Of Ceremonies and respects . 31. Of Sutors . 32 ...
Стр. xxx
... Riches 136 139 144 35 Of Prophecies 149 36 Of Ambition • 153 37 Of Maskes and Triumphs 156 38 Of Nature in Men 159 ? 39 Of Custome and Education 162 40 Of Fortune 165 41 Of Vsury . 168 42 Of Youth and Age 173 43 Of Beautie 176 44 Of ...
... Riches 136 139 144 35 Of Prophecies 149 36 Of Ambition • 153 37 Of Maskes and Triumphs 156 38 Of Nature in Men 159 ? 39 Of Custome and Education 162 40 Of Fortune 165 41 Of Vsury . 168 42 Of Youth and Age 173 43 Of Beautie 176 44 Of ...
Стр. 26
... be thought , so much the richer . For per- haps , they have heard some talke ; Such an one is a great rich Man ; And another except to it ; Yea , but he hath a great charge of Children : As if it were an Abatement to his Riches . But.
... be thought , so much the richer . For per- haps , they have heard some talke ; Such an one is a great rich Man ; And another except to it ; Yea , but he hath a great charge of Children : As if it were an Abatement to his Riches . But.
Стр. 27
Francis Bacon William Aldis Wright. if it were an Abatement to his Riches . But the most ordinary cause of a Single Life , is Liberty ; especially , in certaine Selfe - pleasing , and hu- morous Mindes , which are so sensible of every ...
Francis Bacon William Aldis Wright. if it were an Abatement to his Riches . But the most ordinary cause of a Single Life , is Liberty ; especially , in certaine Selfe - pleasing , and hu- morous Mindes , which are so sensible of every ...
Стр. 37
... Riches , and Wisedome . This Passion , hath his Flouds , in the very times of Weaknesse ; which are , great Prosperitie ; and great Adversitie ; though this latter hath beene lesse observed . Both which times kindle Love , and Of Love 37.
... Riches , and Wisedome . This Passion , hath his Flouds , in the very times of Weaknesse ; which are , great Prosperitie ; and great Adversitie ; though this latter hath beene lesse observed . Both which times kindle Love , and Of Love 37.
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Adagia added amongst Antith Apoph Atheisme Augustus Cæsar autem Bacon beleeve better Businesse Cæsar cause Certainly colour commeth commonly Comp couler Counsell Counsellours Cunning danger Discourse doth edition Envy Essays Estate evill Faction Fame farre Favour Fortune Frend Frendship generall goeth Greatnesse hand hath haue himselfe Hist Honour instar Iudge Iudgement kinde Kingdom of Britain Kingdomes Kings Latin adds likewise lviii maketh Matter Meanes Minde mought Naturall Nature Number omitted Opinion Ovid passage Persons Place Plut Plutarch Poets Pompey Princes Promus quæ quam quod quoted Religion Reputation Riches saith Seditions seemeth selfe setled severall shew side speake Speech subiect Sunne sunt Sutes Tacitus therfore Things Tiberius tion Tobie Matthew translation true unto Usury Vertue Vespasian vpon Vulgate Warre Weaknesse wherein whereof wise Wisedome xlvi xxix xxvii
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Стр. 185 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore if a man write little he had need have a great memory: if he confer little he had need have a present wit, and if he read little he had need have much cunning to seem to know that he doth not. Histories make men wise, poets witty, the mathematics subtle, natural philosophy deep, moral grave, logic and rhetoric able to contend,
Стр. 185 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.
Стр. 6 - He that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men, which both in affection and means have married and endowed the public.
Стр. xiii - WHAT is truth ? said jesting Pilate ; and would not stay for an answer. Certainly there be that delight in giddiness ; and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Стр. 184 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Стр. xv - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Стр. xxviii - the good things which belong to prosperity are to be wished, but the good things that belong to adversity are to be admired." ("Bona rerum secundarum optabilia, adversarum mirabilia.") Certainly, if miracles be the command over nature, they appear most in adversity. It is yet a higher speech of his than the other (much too high for a heathen), ' ' It is true greatness to have in one the frailty of a man, and the security of a god.
Стр. 19 - Men in great place are thrice servants: servants of the sovereign or state, servants of fame, and servants of business; so as they have no freedom, neither in their persons nor in their actions, nor in their times.
Стр. 44 - Alcoran, than that this universal frame is without a mind. And therefore God never wrought miracle to convince atheism, because his ordinary works convince it It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the...
Стр. 16 - You may observe that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one that hath been transported to the mad degree of love: which shows that great spirits and great business do keep out this weak passion.