The Essence of BuddhismSrinivasa Varadachari, 1907 - Всего страниц: 212 |
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Стр. xvi
... arises from the instinct of self - preservation - Attempts at a perfect life : Buddha's attitude - World - process not all perfected- Evolution in all forms of life - Final stage of self - con- scious growth to co - extensiveness with ...
... arises from the instinct of self - preservation - Attempts at a perfect life : Buddha's attitude - World - process not all perfected- Evolution in all forms of life - Final stage of self - con- scious growth to co - extensiveness with ...
Стр. 27
... arise within them , and by that assuage and allay the torment of the threefold fire . ” Devotion is beneficial and salutary , because it favours humility and destroys the thought of self . Just as the Buddha resorted to tales and ...
... arise within them , and by that assuage and allay the torment of the threefold fire . ” Devotion is beneficial and salutary , because it favours humility and destroys the thought of self . Just as the Buddha resorted to tales and ...
Стр. 71
... arise piercing the earth . The Brahman is brought forth from the womb of a woman in exactly the same way as a Chandala . All human beings have organs exactly alike ; there is not the slightest difference in any res- pect . How can they ...
... arise piercing the earth . The Brahman is brought forth from the womb of a woman in exactly the same way as a Chandala . All human beings have organs exactly alike ; there is not the slightest difference in any res- pect . How can they ...
Стр. 97
... arises . from want , and so long as it is not satisfied , it leads to pain . Even when it is satisfied , this satisfaction is not lasting , for this very satisfaction gives rise to new needs and therefore to new sorrows . The entire ...
... arises . from want , and so long as it is not satisfied , it leads to pain . Even when it is satisfied , this satisfaction is not lasting , for this very satisfaction gives rise to new needs and therefore to new sorrows . The entire ...
Стр. 102
... arises religion . Religion , in the true sense of the word , has nothing to do with the origin or purpose of the world . As Prof. Leuba says , " not god , but life , more life , a larger , more satisfying life is , in the last analysis ...
... arises religion . Religion , in the true sense of the word , has nothing to do with the origin or purpose of the world . As Prof. Leuba says , " not god , but life , more life , a larger , more satisfying life is , in the last analysis ...
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Absolute actions acts Ananda animal arhat Asoka aspiration ātman attain bodhi become belief bhikshunis bhikshus birth Blessed bodhi Bodhicharyāvatāra bodhisattva body born Brahman brain Buddha Buddhism called caste cause character consciousness death deeds desire Dharma Dharmakaya dhyāna disciples doctrine elements enlightenment eternal ethical evil existence faith feeling follow fruit Gautama give gods happiness heart Hence higher Hindu holy human I'svara idea ideal India individual intellectual Jātaka karma kind king Kshatriya lead live lust Mahabharata maitri mankind Master means mind misery moral mudita nature ness Nirvana Noble Eightfold Path one's organic pain pāramitās peace perfect personality pleasure practice psychical reason regard religion sacrifice Sakyamuni salvation Sangha says sect selfish sensations sense skandhas sorrow soul speak spirit Sudra suffering Sutra Sutta Tathāgata teaching things thought tion transmigration true truth universal upādāna Vajji Vedanta Vedas vignāna virtue volitions wisdom woman women word
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Стр. xviii - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Стр. 97 - Then old age and experience, hand in hand, Lead him to death and make him understand After a search so painful and so long, That all his life he has been in the wrong.
Стр. 29 - Go ye now, O bhikkhus, for the benefit of the many, for the welfare of mankind, out of compassion for the world. Preach the doctrine which is glorious in the beginning, glorious in the middle, and glorious in the end, in the spirit as well as in the letter. There are beings whose eyes are scarcely covered with dust, but if the doctrine is not preached to them they cannot attain salvation. Proclaim to them a life of holiness. They will understand the doctrine and accept it.
Стр. 29 - Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
Стр. 153 - Mystical states, when well developed, usually are, and have the right to be, absolutely authoritative over the individuals to whom they come. 2. No authority emanates from them which should make it a duty for those who stand outside of them to accept their revelations uncritically.
Стр. 18 - Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.
Стр. 108 - ... wealth and greatness are mere trinkets of frivolous utility, no more adapted for procuring ease of body or tranquillity of mind, than the tweezer-cases of the lover of toys...
Стр. 131 - That they are not a pipe for fortune's finger To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
Стр. 29 - For I say unto you, That unto every one which hath, shall be given: and from him that hath not, even that he hath shall be taken away from him. 27 But those mine enemies which would not that I should reign over them, bring hither, and slay them before me.
Стр. 164 - ... and appropriate to these the rest. The nucleus of the "me" is always the bodily existence felt to be present at the time. Whatever remembered-past-feelings resemble this present feeling are deemed to belong to the same me with it. Whatever other things are perceived to be associated with this feeling are deemed to form part of that me's experience; and of them certain ones (which fluctuate more or less) are reckoned to be themselves constituents of the me in a larger sense, — such are the clothes,...