Dædalus for some reason having incurred the displeasure of Minos, was made a prisoner by him in his own labyrinth. But the artist being never at an end of his inventions, contrived with feathers and wax to make a pair of wings for himself, and escaped. Icarus, his son, who was prisoner along with him, was provided by his father with a similar equipment. But the son, who was inexperienced and heedless, approached too near to the sun in his flight; and, the wax of his wings being melted with the heat, he fell into the sea and was drowned.

THE ARGONAUTS.

Contemporary with the reign of Minos occurred the expedition of the Argonauts. Jason, the son of the king of Iolchos in Thessaly, was at the head of this expedition. Its object was to fetch the golden fleece, which was hung up in a grove sacred to Mars, in the kingdom of Colchis, at the eastern extremity of the Euxine sea. He enlisted in this enterprise all the most gallant spirits existing in the country, and among the rest Hercules, Theseus, Orpheus and Amphion. After having passed through a multitude of perils, one of which was occasioned by the Cyanean rocks at the entrance of the Euxine, that had the quality of closing upon every vessel which attempted to

make its way between them and crushing it to pieces, a danger that could only be avoided by sending a dove before as their harbinger, they at length arrived.

MEDEA.

The golden fleece was defended by bulls, whose hoofs were brass, and whose breath was fire, and by a never-sleeping dragon that planted itself at the foot of the tree upon which the fleece was suspended. Jason was prepared for his undertaking by Medea, the daughter of the king of the country, herself an accomplished magician, and furnished with philtres, drugs and enchantments. Thus equipped, he tamed the bulls, put a yoke on their necks, and caused them to plough two acres of the stiffest land. He killed the dragon, and, to complete the adventure, drew the monster's teeth, sowed them in the ground, and saw an army of soldiers spring from the seed. The army hastened forward to attack him; but he threw a large stone into the midst of their ranks, when they immediately turned from him, and, falling on each other, were all killed with their mutual weapons.

The adventure being accomplished, Medea set out with Jason on his return to Thessaly. On their arrival, they found Æson, the father of Jason, and Pelias, his uncle, who had usurped the throne, both old and decrepid. Jason applied to Medea,

and asked her whether among her charms she had none to make an old man young again. She replied she had: she drew the impoverished and watery blood from the body of Æson; she infused the juice of certain potent herbs into his veins ; and he rose from the operation as fresh and vigorous a man as his son.

The daughters of Pelias professed a perfect willingness to abdicate the throne of Iolchos; but, before they retired, they requested Medea to do the same kindness for their father which she had already done for Eson. She said she would. She told them the method was to cut the old man in pieces, and boil him in a kettle with an infusion of certain herbs, and he would come out as smooth and active as a child.

The daughters of Pelias a little scrupled the operation. Medea, seeing this, begged they would not think she was deceiving them. If however they doubted, she desired they would bring her the oldest ram from their flocks, and they should see the experiment. Medea cut up the ram, cast in certain herbs, and the old bell-wether came out as beautiful and innocent a he-lamb as was ever beheld. The daughters of Pelias were satisfied. They divided their father in pieces; but he was never restored either to health or life.

From Iolchos, upon some insurrection of the people, Medea and Jason fled to Corinth. Here they lived ten years in much harmony. At the

end of that time Jason grew tired of his wife, and fell in love with Glauce, daughter of the king of Corinth. Medea was greatly exasperated with his infidelity, and, among other enormities, slew with her own hand the two children she had borne him before his face. Jason hastened to punish her barbarity; but Medea mounted a chariot drawn by fiery dragons, fled through the air to Athens, and escaped.

At Athens she married Ægeus, king of that city. Ægeus by a former wife had a son, named Theseus, who for some reason had been brought up obscure, unknown and in exile. At a suitable time he returned home to his father with the intention to avow his parentage. But Medea was beforehand with him. She put a poisoned goblet into the hands of Egeus at an entertainment he gave to Theseus, with the intent that he should deliver it to his son. At the critical moment Ægeus cast his eyes on the sword of Theseus, which he recognised as that which he had delivered with his son, when a child, and had directed that it should be brought by him, when a man, as a token of the mystery of his birth. The goblet was cast away; the father and son rushed into each other's arms; and Medea fled from Athens in her chariot drawn by dragons through the air, as she had years before fled from Corinth.

CIRCE.

Circe was the sister of Æetes and Pasiphae, and was, like Medea, her niece, skilful in sorcery. She had besides the gift of immortality. She was exquisitely beautiful; but she employed the charms of her person, and the seducing grace of her manners to a bad purpose. She presented to every stranger who landed in her territory an enchanted cup, of which she intreated him to drink. He no sooner tasted it, than he was turned into a hog, and was driven by the magician to her sty. The unfortunate stranger retained under this loathsome appearance the consciousness of what he had been, and mourned for ever the criminal compliance by which he was brought to so melancholy a pass.

ORPHEUS.

Cicero quotes Aristotle as affirming that there was no such man as Orpheus. But Aristotle is at least single in that opinion. And there are too many circumstances known respecting Orpheus, and which have obtained the consenting voice of all antiquity, to allow us to call in question his existence. He was a native of Thrace, and from that country migrated into Greece. He travelled into Egypt for the purpose of collecting there the information necessary to the accomplishment of his ends. He died a violent death; and, as is almost

a De Natura Deorum, Lib. I, c. 38.