Discourse: Essay on English and American LiteratureRodopi, 1978 - Всего страниц: 200 |
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... Fire from Spenser's Dragon : ' The Faerie Queene , ' I.xi , and XXXIV : 4 ( Winter 1974 ) , pp . 149-150 for use of " Bred and Bawn in a Briar Patch -- Deception in the Making . " The Clearing House , XXXXVII : 8 ( April 1973 ) , pp ...
... Fire from Spenser's Dragon : ' The Faerie Queene , ' I.xi , and XXXIV : 4 ( Winter 1974 ) , pp . 149-150 for use of " Bred and Bawn in a Briar Patch -- Deception in the Making . " The Clearing House , XXXXVII : 8 ( April 1973 ) , pp ...
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... ( Spring 1969 ) , pp . 64-66 for use of " A Unifying Ele- ment in Tennyson's Maud . " Special acknowledgement goes to Virginia White , Ellen Randall , and Olga Boles for student research . Chaucer's Use of Sun Imagery CONTENTS Page 1 The ...
... ( Spring 1969 ) , pp . 64-66 for use of " A Unifying Ele- ment in Tennyson's Maud . " Special acknowledgement goes to Virginia White , Ellen Randall , and Olga Boles for student research . Chaucer's Use of Sun Imagery CONTENTS Page 1 The ...
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... Fire from Spenser's Dragon : " The Faerie Queene , " I.xi. 3 The Changing Renaissance World in Thomas Deloney's Fiction . 10 Shakespeare's Falstaff : A Thrust at Platonism 17 The Religious Question in Julius Caesar . 24 Teaching Julius ...
... Fire from Spenser's Dragon : " The Faerie Queene , " I.xi. 3 The Changing Renaissance World in Thomas Deloney's Fiction . 10 Shakespeare's Falstaff : A Thrust at Platonism 17 The Religious Question in Julius Caesar . 24 Teaching Julius ...
Стр. 2
... is valid , and I believe it is , the re- ference to the sun adds to the argument . Chaucer may , in the " Prologue , " very well be declaring his Christian faith . THE FIRE FROM SPENSER'S DRAGON : " THE FAERIE QUEENE 2.
... is valid , and I believe it is , the re- ference to the sun adds to the argument . Chaucer may , in the " Prologue , " very well be declaring his Christian faith . THE FIRE FROM SPENSER'S DRAGON : " THE FAERIE QUEENE 2.
Стр. 3
... fire , since this is a supposed characteristic of such a creature ? Or does Spenser utilize the fire episode for a particular reason ? Because fire is alluded to in the Bible many times as a device of punishment and as a purifying ...
... fire , since this is a supposed characteristic of such a creature ? Or does Spenser utilize the fire episode for a particular reason ? Because fire is alluded to in the Bible many times as a device of punishment and as a purifying ...
Содержание
1 | |
10 | |
17 | |
The Religious Question in Julius Caesar | 24 |
A Study in Poetic Persuasion | 32 |
A Lesson in Communications | 38 |
White Witchcraft in TudorStuart Drama | 52 |
Another Biblical Allusion in Paradise Lost | 62 |
AsemGoldsmiths Solution to Timons Dilemma | 77 |
A Unifying Element in Tennysons Maud | 89 |
Sophocles Role in Dover Beach | 98 |
The Garden Imagery in Great Expectations | 109 |
Victorian Women in Barchester Towers | 116 |
Another Look at Youth | 125 |
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Absalom and Achitophel accept allusion American Anthology Arnold Barchester Towers becomes Belarius Biblical Brutus Cassius century characters Christian Clorin concern contemporary critics CYMBELINE death Deer Isle Deloney's Destiny divine Dover Beach Dragon Dryden Edwin Arlington Robinson English evident evil example fact Faerie Queene faith Falstaff father fiction fire Flem garden gods Ibid illustrates imagery intuitive knowledge island Johnson Julius Caesar King Kipling Lest We Forget literature lives London look man's Marlow Milton mind moral Mother Bombie nature NOTES novel Oedipus Palanese Paradise Lost parallel Perhaps persuaded play plot poem poet poetry Prince problem reader religious reminds Renaissance repent Robinson Romantic Satan and Achitophel says scene seems Shakespeare society Sonny's spirit Spoon River Spoon River Anthology Steinbeck story suffer suggests thee theme things thou Timon Travels with Charley Trollope true Tudor-Stuart Utopia Victorian white witch witchcraft woman words York youth
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Стр. 90 - Let it flame or fade, and the war roll down like a wind, We have proved we have hearts in a cause, we are noble still, And myself have awaked, as it seems, to the better mind ; It is better to fight for the good, than to rail at the ill...
Стр. 69 - Here we may reign secure: and in my choice. To reign is worth ambition, though in hell ; Better to reign in hell than serve in heaven.
Стр. 48 - O thou goddess, Thou divine Nature, how thyself thou blazon'st In these two princely boys! They are as gentle As zephyrs, blowing below the violet, Not wagging his sweet head: and yet as rough, Their royal blood enchafd, as the rud'st wind, That by the top doth take the mountain pine, And make him stoop to the vale.
Стр. 6 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest; for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
Стр. 192 - Street; the innumerable trades, tradesmen, and customers, coaches, waggons, playhouses; all the bustle and wickedness round about Covent Garden; the very women of the Town ; the watchmen, drunken scenes, rattles; life awake, if you awake, at all hours of the night ; the impossibility of being dull in Fleet Street ; the crowds, the very dirt and mud...
Стр. 22 - The noble heart that harbours virtuous thought, And is with child of glorious great intent, Can never rest until it forth have brought Th' eternal brood of glory excellent.
Стр. 85 - These are the great occasions which force the mind to take refuge in religion : when we have no help in ourselves, what can remain but that we look up to a higher and a greater Power ? and to what hope may we not raise our eyes and hearts, when we consider that the greatest POWER is the BEST?' Surely there is no man who, thus afflicted, does not seek succour in the gospel, which has brought life and immortality to light.
Стр. 34 - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.
Стр. 89 - There has fallen a splendid tear From the passion-flower at the gate, She is coming, my dove, my dear; She is coming, my life, my fate. The red rose cries, "She is near, she is near ;" And the white rose weeps, "She is late;" The larkspur listens, "I hear, I hear;" And the lily whispers, "I wait.