Bacon: His Writings, and His Philosophy, Том 1C. Knight & Company, 1846 |
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Стр. 14
... never been conferred upon any member of the pro- fession . " Rawley calls it " a grace ( if I err not ) scarce known before . " * 66 It appears to have been from about this date that Bacon began to attach himself to the prevalent royal ...
... never been conferred upon any member of the pro- fession . " Rawley calls it " a grace ( if I err not ) scarce known before . " * 66 It appears to have been from about this date that Bacon began to attach himself to the prevalent royal ...
Стр. 28
... never pauses , never diminishes . True or false , one new thought , one new view succeeds another as fast as it is possible to exhibit them . Nor is this true only of the Essays , where the style is more formally aphoristic and ...
... never pauses , never diminishes . True or false , one new thought , one new view succeeds another as fast as it is possible to exhibit them . Nor is this true only of the Essays , where the style is more formally aphoristic and ...
Стр. 30
... never , or very rarely , appears forced or unnatural ; if it be the last that would occur to an ordinary thinker , it looks as if it were the first that had occurred to him . Much of this comes of the real originality of Bacon's manner ...
... never , or very rarely , appears forced or unnatural ; if it be the last that would occur to an ordinary thinker , it looks as if it were the first that had occurred to him . Much of this comes of the real originality of Bacon's manner ...
Стр. 31
... never can , except perhaps for a step or two now and then by a process of forcing or torture , be reduced to that form . What is called moral reasoning consists , in addition to the historical statement of the necessary facts , mainly ...
... never can , except perhaps for a step or two now and then by a process of forcing or torture , be reduced to that form . What is called moral reasoning consists , in addition to the historical statement of the necessary facts , mainly ...
Стр. 35
... never agree . And if it come so to pass , in that distance of judgment which is between man and man , shall we not think that God above , that knows the heart , doth not discern that frail men , in some of their con- tradictions ...
... never agree . And if it come so to pass , in that distance of judgment which is between man and man , shall we not think that God above , that knows the heart , doth not discern that frail men , in some of their con- tradictions ...
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amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book called cause Church Cicero colour conceive discourse diurnal motion divers divine doctrine doth earth edition effect English entitled Essays excellent experience fortune give Glassford hand hath heat History honour House of York human imagination instances Instauratio Instauratio Magna Instauration invention judgment Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin learning light likewise Lord lordship Majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy princes principal published queen Rawley reason Resuscitatio saith sciences seemeth sense Sir Francis Bacon Spain speak speech spirit syllogism things thought tion touching translation true truth unto virtue wherein whereof wind wisdom wise words writings
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Стр. 78 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
Стр. 49 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Стр. 81 - Judges ought to be more learned than witty ; more reverend than plausible ; and more advised ' than confident. Above all things, integrity is their portion and proper virtue.
Стр. 36 - He that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men, which both in affection and means have married and endowed the public.
Стр. 37 - Unmarried men are best friends, best masters, best servants; but not always best subjects; for they are light to run away; and almost all fugitives are of that condition. A single life doth well with churchmen; for charity will hardly water the ground where it must first fill a pool.
Стр. 37 - Wives are young men's mistresses, companions for middle age, and old men's nurses ; so as a man may have a quarrel 7 to marry when he will: but yet he was reputed one of the wise men that made answer to the question when a man should marry, "A young man not yet, an elder man not at all.
Стр. 60 - So that if the invention of the ship was thought so noble, which carrieth riches and commodities from place to place, and consociateth the most remote regions in participation of their fruits, how much more are letters to be magnified, which as ships pass through the vast seas of time, and make ages so distant to participate of the wisdom, illuminations, and inventions, the one of the other?
Стр. 47 - It destroys likewise magnanimity, and the raising of human nature ; for, take an example of a dog and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God or melior natura...
Стр. 34 - Certainly, if miracles be the command over nature, they appear most in adversity. It is yet a higher speech of his than the other, (much too high for a heathen,) " It is true greatness to have in one the frailty of a man, and the security of a God :" — " Vere magnum habere fragilitatem hominis, securitatem Dei.
Стр. 46 - But farther, it is an assured truth and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion...