Faith and Modern ThoughtG.P. Putnam's Sons, 1876 - Всего страниц: 272 |
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Стр. 22
... worship , as forces are not ; conscious of freedom and obligation and responsibility , as forces are not ; cognizant of justice and injustice , of right and wrong , of merit and demerit , as forces are not . No theory of forces ...
... worship , as forces are not ; conscious of freedom and obligation and responsibility , as forces are not ; cognizant of justice and injustice , of right and wrong , of merit and demerit , as forces are not . No theory of forces ...
Стр. 39
... worship , him declare I unto you . God that made the world , and all things therein , seeing that he is Lord of heaven . and earth , dwelleth not in temples made with hands ; neither is worshipped with men's hands , as though he needed ...
... worship , him declare I unto you . God that made the world , and all things therein , seeing that he is Lord of heaven . and earth , dwelleth not in temples made with hands ; neither is worshipped with men's hands , as though he needed ...
Стр. 70
... worship is agreeable to him or appropriate to mortals ? and how , that the human emotions , which lead to such worship , are the noblest belong- ing to man ? How is it that this class of writers know that the object of this worship is ...
... worship is agreeable to him or appropriate to mortals ? and how , that the human emotions , which lead to such worship , are the noblest belong- ing to man ? How is it that this class of writers know that the object of this worship is ...
Стр. 111
... worship , not the sensible and the finite , but the mysterious and the infinite . Religion has been no more preva- lent than irrepressible in its impulse to trust and worship something other and higher than itself , and to look to ...
... worship , not the sensible and the finite , but the mysterious and the infinite . Religion has been no more preva- lent than irrepressible in its impulse to trust and worship something other and higher than itself , and to look to ...
Стр. 125
... worship , which witness to some outward object corresponding to the inward impulse in analogy with all the instincts of our nature , but which only feel after God if haply they may find him ; higher and stronger than " the poet's in ...
... worship , which witness to some outward object corresponding to the inward impulse in analogy with all the instincts of our nature , but which only feel after God if haply they may find him ; higher and stronger than " the poet's in ...
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according admission admit affirm appear argument argument from design asserts atheist authority belief brute causation cause chemical affinity Christ Christian Comte conclusion consciousness correlation of forces declares deny divine doctrine effect eternal evermore everywhere evidence evolved existence experience fact field finite forever fundamental gemmules ground hath Herbert Spencer higher highest holy human reason human soul Huxley induction infinite intelligence intuitions J. S. Mill knowledge laws of thought less light logical Lucretius matter ment mental Mill mind modern theory modern thought moral motion nature necessity nescience objectors observation origin Origin of Species pantheistic persistent person phenomena philosophical scepticism physical forces place for faith positive science positivism positivists possible precisely principle Prof proof question rational religion revelation says scientific Scriptures sense spiritual substance supreme testimony theism theory of forces things tion true truth ultimate understanding universe unknowable unto valid verify vindicate a place Westminster Review worship
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Стр. 39 - And the times of this ignorance God winked at ; but now commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness, by that man whom he hath ordained : whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Стр. 154 - Wherewithal shall a young man cleanse his way ? by taking heed thereto according to thy word.
Стр. 164 - BEHOLD, I will send my messenger, and he shall prepare the way before me : and the Lord, whom ye seek, shall suddenly come to his temple; even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of hosts.
Стр. 176 - Go and show John again those things which ye do hear and see : The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them.
Стр. 190 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther ; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Стр. 177 - And this voice which came from heaven we heard, when we were with him in the holy mount.
Стр. 248 - The problem of the connection of body and soul is as insoluble in its modern form as it was in the prescientific ages.
Стр. 17 - Those modes of the Unknowable which we call motion, heat, light, chemical affinity, &c., are alike transformable into each other, and into those modes of the Unknowable which we distinguish as sensation, emotion, thought : these, in their turns, being directly or indirectly re-transformable into the original shapes.
Стр. 176 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Стр. 67 - If Religion and Science are to be reconciled, the basis of reconciliation must be this deepest, widest, and most certain of all facts — that the Power which the Universe manifests to us is utterly inscrutable.