Josef Fuchs on Natural Law

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Georgetown University Press, 25 окт. 2002 г. - Всего страниц: 282

Appointed by Pope John XXIII to the Pontifical Commission on Population, Family, and Birth, Fuchs ultimately found himself disappointed in his three years of service and spent the next thirty years exploring a broad array of issues pivotal to a reconstruction of Roman Catholic natural law theory. This is the first full-length analysis of Fuchs's efforts.

Beginning historically by looking at Fuchs's writings and beliefs before the Pontifical Commission appointment, including his defense of natural law during the "situation ethics" debates of the 50s and 60s, the concept of personal salvation, and the status of "nature" and "human nature," Graham moves to the intellectual conversion that inspired Fuchs to reconsider his concepts following the commission appointment. From there, Graham engages in a sustained critique of Fuchs's natural theory, addressing both the strengths and weaknesses to be found there and suggest possible avenues of development that would make a positive contribution to the ongoing quest to rehabilitate the Roman Catholic natural law theory that continues to dominate the landscape of moral theology today.

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What Is the Human Being? Human Nature and Personhood
124
An Assessment of Fuchss Theological Anthropology Contributions and Criticisms
133
The Core of Fuchss Mature Natural Law Theory Recta Ratio as the Proximate Norm of Morality
148
The Magisterium and Recta Ratio
158
Contributions and Criticisms
182
Natural Law Christian Faith and Moral Norms
203
Christian Morality and Natural Law
206
Natural Law and the Validity of Moral Norms
217

The State of the Question
84
The Pontifical Birth Control Commission
87
Natural Law in the Commission Documents
95
THE POSTCONVERSION PERIOD 1966Present
111
Theological Anthropology and Natural Law
116
Karl Rahners Transcendental Thomism and the Emergence of the Acting Subject
117
Exceptionless Moral Norms?
223
Fuchs and the Future of Roman Catholic Natural Law Theory
242
Bibliography
253
Secondary Sources
254
Index
269
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Стр. 85 - Where there is a clearly felt moral obligation to limit or avoid parenthood, the method must be decided on Christian principles. The primary and obvious method...
Стр. 86 - Our mouth proclaims anew : any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offence against the law of God and of nature, and those who indulge in such are branded with the guilt of a grave sin.
Стр. 101 - For this accounting they will reckon with both the material and the spiritual conditions of the times as well as of their state in life. Finally, they will consult the interests of the family group, of temporal society, and of the Church herself.
Стр. 98 - ... social changes in matrimony and the family, especially in the role of the woman; lowering of the infant mortality rate; new bodies of knowledge in biology, psychology, sexuality and demography; a changed estimation of the value and meaning of human sexuality and of conjugal relations; most of all, a better grasp of the duty of man to humanize and to bring to greater perfection for the life of man what is given in nature.
Стр. 85 - Nevertheless in those cases where there is such a clearly-felt moral obligation to limit or avoid parenthood, and where there is a morally sound reason for avoiding complete abstinence, the Conference agrees that other methods may be used.
Стр. 76 - ... laws are. But everyone can see to how many fallacies an avenue would be opened up and how many errors would become mixed with the truth, if it were left solely to the light of reason of each to find it out, or if it were to be discovered by the private interpretation of the truth which is revealed.
Стр. 86 - Since, therefore, the conjugal act is destined primarily by nature for the begetting of children, those who in exercising it deliberately frustrate its natural effect and purpose, sin against nature and commit a deed which is shameful and intrinsically vicious.
Стр. 86 - Church, to whom God has entrusted the defense of the integrity and purity of morals, standing erect in the midst of the moral ruin which surrounds her, that so she may preserve the chastity of the nuptial union from being defiled by this foul stain, raises her voice in token of her divine ambassadorship and through Our mouth...
Стр. 86 - But no reason, however grave, may be put forward by which anything intrinsically against nature may become conformable to nature and morally good.

Об авторе (2002)

Mark Graham is assistant professor of theology and religious studies at Villanova University.

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